Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Shemsuddin Mahommad, alias Hafiz
Teachings of Hafiz

IntraText CT - Text

  • XL
Previous - Next

Click here to show the links to concordance

XL

* THE margin of a stream, the willow's shade,
A mind inclined to song, a mistress sweet,
A Cup-bearer whose cheek outshines the rose,
A friend upon whose heart thy heart is laid:
Oh Happy-starred! let not thine hours fleet
Unvalued; may each minute as it goes
Lay tribute of enjoyment at thy feet,
That thou may'st live and know thy life is sweet.

Let every one upon whose heart desire
For a fair face lies like a burden sore,
That all his hopes may reach their goal unchecked,
Throw branches of wild rue upon his fire.
My soul is like a bride, with a rich store
Of maiden thoughts and jewelled fancies decked,
And in Time's gallery I yet may meet
Some picture meant for me, some image sweet.

Give thanks for nights spent in good company,
And take the gifts a tranquil mind may bring;
No heart is dark when the kind moon doth shine,
And grass-grown river-banks are fair to see.
The Saki's radiant eyes, God favouring,
Are like a wine-cup brimming o'er with wine,
And him my drunken sense goes out to greet,
For e'en the pain he leaves behind is sweet.

Hafiz, thy life has sped untouched by care,
With me towards the tavern turn thy feet!
The fairest robbers thou'lt encounter there,
And they will teach thee what to learn is sweet.

 




*  Stanza 2.--According to Persian superstition, the smoke of burning rue has the power to avert the evil eye.

XLII

Stanza 1.--Khizr. See Note to Stanza 3 of Poem XVIII.

Stanza 3.--Zohra is the planet Venus, the musician of the heavens, and the protector of all musicians and singers upon the earth. Zohra played a part in very ancient mythology. The Mahommadans borrowed and adapted the Magian legends concerning her, and their account runs as follows: Once upon a time the angels fell to marvelling over the wickedness of man and the case with which he was led astray, notwithstanding the warnings sent down to him through the prophets. But God, hearing their words, determined to expose them also to temptation, that they might learn how easy it was to fall. Therefore he appointed two of them, whose names were Harut and Marut, to go down to the earth as judges over man, and he taught them a secret word by the power of which every evening, when their work of judgment was done, they could return to heaven. For some time the two angels accomplished their duties faithfully. But at length a woman called Zohra, more beautiful than any other woman upon earth, came before their judgment-seat demanding redress against her husband, and the two angels conceived a violent passion for her. On the following day, when she returned with the same petition, they drew her aside and declared their love to her. She replied that she would satisfy their desires if they would do three things: destroy her husband, worship the gods she worshipped, and drink wine. Murderers and idolaters the angels could not agree to become, but they consented to drink wine, "not knowing," says the Persian commentator of the Mesnavi of Jelaleddin Rumi, "that wine was the source of sin and the mother of shame." Then said Zohra: "Every night, by the power of a divine word, ye return to heaven. Teach me also that word." The angels confided to her the secret of God, and as soon as she had heard the word she pronounced it in her turn and rose up into heaven, where God changed her form and turned her into a star. The angels attempted to follow her to heaven, but they were refused admittance. On the intercession of a very pious man, however, they were allowed to choose whether they would be punished in this world or the next; they chose the former, and now suffer punishment in the land of Babel--whither, if any man have a mind to learn magic, he may go and learn it of them, for they are masters of all magic arts. Tradition says that Mahommad, whenever he looked upon the planet Venus, was wont to exclaim: "God curse Zohra! for it was she who led the two angels Harut and Marut into sin."

The same story, says Rosenzweig, is to be found in the Talmud, where the two angels are called Asa and Asail. The Talmud relates that the angels, after their sin, were carried into a great mountain and suspended by chains over an abyss. It was they who taught Solomon wisdom.

Stanza 4.--For the superstition concerning the origin of precious stones, see Note to Stanza 3 of poem XXXIII.






Previous - Next

Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library

Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by EuloTech SRL - 1996-2007. Content in this page is licensed under a Creative Commons License