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Shemsuddin Mahommad, alias Hafiz
Teachings of Hafiz

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VII

* FROM the garden of Heaven a western breeze
Blows through the leaves of my garden of earth;
With a love like a huri I'ld take mine ease,
And wine! bring me wine, the giver of mirth!
To-day the beggar may boast him a king,
His banqueting-hall is the ripening field,
And his tent the shadow that soft clouds fling.

A tale of April the meadows unfold--
Ah, foolish for future credit to slave,
And to leave the cash of the present untold!
Build a fort with wine where thy heart may brave
The assault of the world; when thy fortress falls,
The relentless victor shall knead from thy dust
The bricks that repair its crumbling walls.

Trust not the word of that foe in the fight!
Shall the lamp of the synagogue lend its flame
To set thy monastic torches alight?
Drunken am I, yet place not my name
In the Book of Doom, nor pass judgment on it;
Who knows what the secret finger of Fate
Upon his own white forehead has writ!

And when the spirit of Hafiz has fled,
Follow his bier with a tribute of sighs;
Though the ocean of sin has closed o'er his head,
He may find a place in God's Paradise.

 




*  Stanza 1.--Those who have seen a Persian garden will not find it difficult to understand why it should play so large a part in Persian poetry. Often enough you may pass with one step out of a barren desert of dust and stones into one of these green and fertile spots, full of violets in the spring, and of roses and lilies in the early summer; and from the blinding glare of a Persian sun into a cool and shadowy retreat planted with great plane-trees. The water which flows in numberless streams through the garden, and leaps in countless fountains, has worked all the miracle. The change from desert to flowery paradise is one of those strong contrasts so common in the East which take hold of the imagination of all who see them.

Stanza 3.--That is, do not attempt to light the torches of a Mahommadan monastery from the lamp of a Jewish synagogue. One of the most famous of the Prophet's sayings is: there is no monasticism in Islam. Nevertheless, from the time of Abu Bekr and Ali onwards, such religious associations grew up and flourished. Nearly all the celebrated doctors of whom the Sufis boast in the first six hundred years after the Hejra belonged to them.

"Verily our messengers write down that which ye deceitfully devise," says the Koran (chap. x.). Two guardian angels attend every man and write down his actions; they are changed daily and a fresh pair takes their place. The books which they have written shall be produced on the Day of judgment.

Stanza 4.--It was this verse which decided the right of Hafiz to receive honourable burial.






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