Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
wonder 1
word 2
words 7
work 82
work-place 4
worker 13
workers 38
Frequency    [«  »]
87 cit
87 loc
82 one
82 work
82 world
76 all
76 society
Ioannes Paulus PP. II
Centesimus annus

IntraText - Concordances

work
   Chap., §
1 Int, 2| Laborem exercens on human work, and Sollicitudo rei socialis 2 1, 4| members of the laity, from the work of Catholic movements and 3 1, 5| society and situates daily work and struggles for justice 4 1, 6| same reason, the dignity of work, which is defined as follows: " 5 1, 6| self-preservation".12 The Pope describes work as "personal, inasmuch as 6 1, 6| him for his advantage".13 Work thus belongs to the vocation 7 1, 6| working. At the same time, work has a "social" dimension 8 1, 7| the type and duration of work.~If we keep in mind what 9 1, 8| to the twofold nature of work as a personal and necessary 10 1, 8| necessary reality. For if work as something personal belongs 11 1, 8| they can earn through their work".24~A workman's wages should 12 1, 11| view of private property, work, the economic process, the 13 1, 11| man acquires by his own work, there exist rights which 14 1, 11| do not correspond to any work he performs, but which flow 15 2, 15| which can restore dignity to work as the free activity of 16 2, 15| capability so that their work will be more skilled and 17 2, 15| an authentic culture of work and help workers to share 18 2, 19| people through their own work can build a better future 19 2, 19| context, an abundance of work opportunities, a solid system 20 2, 19| these are meant to deliver work from the mere condition 21 3, 23| hard, lived experience of work and of oppression, it was 22 3, 24| life, such as birth, love, work and death. At the heart 23 3, 24| reason the struggle to defend work was spontaneously linked 24 3, 25| corrected, the courage to work for what is good is reinforced. 25 3, 26| recognition of the dignity of work, in conformity with the 26 3, 27| trustworthiness and hard work were denigrated. A patient 27 3, 27| well as the fact that human work, by its nature, is meant 28 3, 28| use of their capacity for work, thus creating a world that 29 4, 31| dominion over it by his work and enjoy its fruits (Gen 30 4, 31| that is to say, without work. It is through work that 31 4, 31| without work. It is through work that man, using his intelligence 32 4, 31| he has acquired through work; this is the origin of individual 33 4, 31| history, these two factorswork and the land — are to be 34 4, 31| factor of wealth, while work was, as it were, the help 35 4, 31| time, the role of human work is becoming increasingly 36 4, 31| becoming clearer how a person's work is naturally interrelated 37 4, 31| naturally interrelated with the work of others. More than ever, 38 4, 31| others. More than ever, work is work with others and 39 4, 31| More than ever, work is work with others and work for 40 4, 31| is work with others and work for others: it is a matter 41 4, 31| something for someone else. Work becomes ever more fruitful 42 4, 31| of those for whom their work is done.~ 43 4, 32| of the fact that people work with each other, sharing 44 4, 32| sharing in a "community of work" which embraces ever widening 45 4, 32| adequately produced through the work of an isolated individual; 46 4, 32| disciplined and creative human work and, as an essential part 47 4, 32| an essential part of that work, initiative and entrepreneurial 48 4, 32| satisfied. It is his disciplined work in close collaboration with 49 4, 33| productive system in which work is truly central. They have 50 4, 34| to be reached, if man's work and his very being are not 51 4, 35| personal nature of human work.73 In the struggle against 52 4, 35| rather a society of free work, of enterprise and of participation. 53 4, 36| educational and cultural work is urgently needed, including 54 4, 37| the world through his own work, forgets that this is always 55 4, 37| co-operator with God in the work of creation, man sets himself 56 4, 38| to a "social ecology" of work.~Man receives from God his 57 4, 39| experienced rather than as a work to be accomplished. The 58 4, 41| Alienation is found also in work, when it is organized so 59 4, 43| can in a certain sense "work for themselves"85 through 60 4, 43| the human person through work does not impede but rather 61 4, 43| productivity and efficiency of work itself, even though it may 62 4, 43| activity. By means of his work man commits himself, not 63 4, 43| person collaborates in the work of others and for their 64 4, 43| he collaborates in the work of his fellow employees, 65 4, 43| employees, as well as in the work of suppliers and in the 66 4, 43| legitimate if it serves useful work. It becomes illegitimate, 67 4, 43| it serves to impede the work of others, in an effort 68 4, 43| the overall expansion of work and the wealth of society, 69 4, 43| way, of opportunities for work and human growth for all.~ ~ 70 5, 47| the right to share in the work which makes wise use of 71 5, 47| and to derive from that work the means to support oneself 72 5, 48| security, so that those who work and produce can enjoy the 73 5, 48| thus feel encouraged to work efficiently and honestly. 74 5, 48| directly ensure the right to work for all its citizens unless 75 5, 49| must be made of volunteer work, which the Church favours 76 5, 49| be called a community of work and solidarity. It can happen, 77 5, 50| truth, and assisting in the work of its purification and 78 5, 51| more perfect through their work; and by preaching the truth 79 5, 52| their condition through work or to make a positive contribution 80 5, 52| which are the result of the work and culture of peoples who 81 6, 56| lack of direction in the work of rebuilding. The Western 82 6, 56| should put his hand to the work which falls to his share,


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