Chap., §

 1  Int,   2|              which are meant to thank God — the origin of "every good
 2    1,   9|            which they owe to Almighty God.28 No one can take away
 3    1,   9|              that human dignity which God himself treats with great
 4    1,  11|               creature on earth which God willed for itself".38 God
 5    1,  11|             God willed for itself".38 God has imprinted his own image
 6    2,  13|             responding to the call of God contained in the being of
 7    2,  13|      substitute for it. The denial of God deprives the person of his
 8    2,  16|               is good reason to thank God that the great Encyclical
 9    2,  17|             the point of contempt for God and neighbour, a self-love
10    2,  17|         capable when he turns against God.~However, it is only when
11    3,  22|      convictions — bears the image of God and therefore deserves respect.
12    3,  22|             the whole Church, I thank God for the often heroic witness
13    3,  23|          others.54 Once again I thank God for having sustained people'
14    3,  24|               mystery: the mystery of God. Different cultures are
15    3,  24|     persecution, remained faithful to God. Marxism had promised to
16    3,  24|       promised to uproot the need for God from the human heart, but
17    3,  25|              without immense trust in God, the Lord of history, who
18    3,  25|          confused with the Kingdom of God. The Gospel parable of the
19    3,  25|                teaches that it is for God alone to separate the subjects
20    3,  25|               himself in the place of God and sets himself against
21    3,  25|               against the patience of God.~Through Christ's sacrifice
22    3,  25|             victory of the Kingdom of God has been achieved once and
23    3,  25|           prospects of the Kingdom of God is not without consequences
24    3,  25|          impermanence. The Kingdom of God, being in the world without
25    3,  26|             with the merciful plan of God who acts within history.~
26    3,  29|        personal vocation, and thus to God's call. The apex of development
27    3,  29|            the right and duty to seek God, to know him and to live
28    4,  31|               good is the very act of God, who created both the earth
29    4,  31|          enjoy its fruits (Gen 1:28). God gave the earth to the whole
30    4,  31|               satisfy human needs, is God's first gift for the sustenance
31    4,  31|          particular human response to God's gift, that is to say,
32    4,  31|              having their own part of God's gift; indeed, he must
33    4,  37|               this is always based on God's prior and original gift
34    4,  37|            role as a co-operator with God in the work of creation,
35    4,  37|           sets himself up in place of God and thus ends up provoking
36    4,  37|              message of the invisible God who created them. In this
37    4,  38|          human ecology". Not only has God given the earth to man,
38    4,  38|          given to him, but man too is God's gift to man. He must therefore
39    4,  38|               work.~Man receives from God his essential dignity and
40    4,  39|              which life — the gift of God — can be properly welcomed
41    4,  41|       communion with others for which God created him. Indeed, it
42    4,  41|            persons, and ultimately to God, who is the author of his
43    4,  41|               final destiny, which is God. A society is alienated
44    4,  41|          obedience to the truth about God and man is the first condition
45    4,  43|              an abuse in the sight of God and man.~The obligation
46    5,  44|        visible image of the invisible God, is therefore by his very
47    5,  45|           human person, who must obey God rather than men (cf. Acts
48    5,  49|           With heartfelt gratitude to God it must be pointed out that
49    5,  51|          creation of the world, which God has placed in human hands
50    5,  51|        Redemption, whereby the Son of God has saved mankind and at
51    6,  53|               creature on earth which God willed for its own sake,
52    6,  53|               own sake, and for which God has his plan, that is, a
53    6,  54| evangelization. As such, it proclaims God and his mystery of salvation
54    6,  55|               fullness, one must know God", said Pope Paul VI, and
55    6,  55|               from every law and from God himself, thus imprisoning
56    6,  55|             When the Church proclaims God's salvation to man, when
57    6,  55|              communicates the life of God through the sacraments,
58    6,  55|               commandments of love of God and neighbour, she contributes
59    6,  59|               a gift which comes from God. Grace, in cooperation with
60    6,  59|           that mysterious presence of God in history which is Providence.~
61    6,  60|            dignity of man, created by God.116 In fact I am convinced
62    6,  62|               and its intention, with God's help, is to prepare for
63    6,  62|            from the infinite power of God, who says: "Behold, I make
64    6,  62|               delivers the Kingdom to God the Father ... that God
65    6,  62|               God the Father ... that God may be everything to everyone" (
66    6,  62|               way since the time when God became man in Jesus Christ
67    6,  62|               give thanks to Almighty God, who has granted his Church