Chap., §

 1  Int,   3|                 the defence of the human person and the safeguarding of
 2    1,   5|              without degrading the human person's transcendent dignity,
 3    1,   6|                 to the vocation of every person; indeed, man expresses and
 4    1,   7|                  and proper to the human person. Prominent among these,
 5    1,   8|                which the worker has as a person. This is the right to a "
 6    1,  10|                 which ordains that every person should receive his due. "
 7    1,  11|                correct view of the human person and of his unique value,
 8    1,  11|               his essential dignity as a person.~ ~
 9    2,  13|                 considers the individual person simply as an element, a
10    2,  13|                   and the concept of the person as the autonomous subject
11    2,  13|               mistaken conception of the person there arise both a distortion
12    2,  13|        opposition to private property. A person who is deprived of something
13    2,  13|               recognize his dignity as a person, and hinders progress towards
14    2,  13|            Christian vision of the human person there necessarily follows
15    2,  13|             concept of the nature of the person and the "subjectivity" of
16    2,  13|               denial of God deprives the person of his foundation, and consequently
17    2,  13|                 without reference to the person's dignity and responsibility.~
18    2,  14|               and contempt for the human person, which place the principle
19    2,  16|          respectful of the values of the person. Here we should remember
20    2,  19|                freedom and values of the person, the very things for whose
21    3,  22|         respectful of the dignity of the person.~From this historical process
22    3,  24|          cultures, and to rediscover the person of Christ himself as the
23    3,  26|                  liberation of the human person and for the affirmation
24    3,  26|                 teaching about the human person redeemed in Christ, but
25    4,  30|          autonomy and development of the person, has always been defended
26    4,  30|              external goods affords each person the scope needed for personal
27    4,  31|                is becoming clearer how a person's work is naturally interrelated
28    4,  32|                 ever widening circles. A person who produces something other
29    4,  32|               light on a truth about the person which Christianity has constantly
30    4,  36|                  ways the reality of the person as intelligent and free —
31    4,  36|                 and dignity of the human person, and certainly not easy
32    4,  36|         essential for the life of a poor person. I am referring to the fact
33    4,  36|                 the human quality of the person making such decisions.~
34    4,  39|                it actually means to be a person. Here we mean the family
35    4,  39|                  freedom, which causes a person to reject a commitment to
36    4,  39|                relationship with another person and to bring children into
37    4,  39|                relationship to the human person and ends up by alienating
38    4,  40|                give central place to the person's desires and preferences,
39    4,  40|               and preferences of another person. Nevertheless, these mechanisms
40    4,  41|                 grows or diminishes as a person, either through increased
41    4,  41|                and grandeur of the human person, he effectively deprives
42    4,  41|               made possible by the human person's essential "capacity for
43    4,  41|                  to a false utopia. As a person, he can give himself to
44    4,  41|                  give himself to another person or to other persons, and
45    4,  41|                  the other ones too.83 A person who is concerned solely
46    4,  41|                 making it possible for a person to order his needs and desires
47    4,  43|                 development of the human person through work does not impede
48    4,  43|               and promotion of the whole person.~In the light of today's "
49    4,  43|             others and with others. Each person collaborates in the work
50    4,  43|              social peace.88 Just as the person fully realizes himself in
51    5,  44|               power takes over, and each person tends to make full use of
52    5,  44|        transcendent dignity of the human person who, as the visible image
53    5,  45|                 also defending the human person, who must obey God rather
54    5,  46|                  conception of the human person. It requires that the necessary
55    5,  46|              transcendent dignity of the person, the Church's method is
56    5,  47|                transcendent dignity as a person.97~Even in countries with
57    5,  47|            dignity and the rights of the person.98~The Church respects the
58    5,  47|             vision of the dignity of the person revealed in all its fulness
59    5,  48|        deprivation unworthy of the human person. However, excesses and abuses,
60    5,  49| interrelationships on many levels that a person lives, and that society
61    6,  55|               transcendence of the human person",112 as indeed she has always
62    6,  58|            unless people see in the poor person, who is asking for help
63    6,  59|                at serving the individual person who is acknowledged and
64    6,  61|               she put the dignity of the person at the centre of her social
65    6,  61|             constantly repeated that the person and society need not only