Chap., §

 1  Int,   3|           the way, to proclaim the truth and to communicate the life
 2    1,   4|          between human freedom and truth, so that freedom which refused
 3    1,   4|         refused to be bound to the truth would fall into arbitrariness
 4    1,   4|           cuts itself off from the truth about man?~The Pope also
 5    2,  17|           it from obedience to the truth, and consequently from the
 6    2,  17|           them, rather than on the truth about man, that they take
 7    3,  23|          using only the weapons of truth and justice. While Marxism
 8    3,  23|       dialogue, and witness to the truth, appealing to the conscience
 9    3,  23|          of bearing witness to the truth. This disarmed the adversary,
10    3,  24|          human heart for goodness, truth and life. This search was
11    3,  25|         sufferings for the sake of truth and freedom to the sufferings
12    3,  27|    striving to bear witness to the truth which were the inspiration
13    3,  29|         which is bound only to the truth, both natural and revealed.
14    3,  29|      fundamental right to know the truth and live according to that
15    3,  29|         and live according to that truth. The exercise and development
16    4,  32|        throws practical light on a truth about the person which Christianity
17    4,  34|         strict duty of justice and truth not to allow fundamental
18    4,  36| life-styles in which the quest for truth, beauty, goodness and communion
19    4,  37|         than to relate them to the truth, and lacking that disinterested,
20    4,  38|        order so as to move towards truth and goodness. But he is
21    4,  38|      living in accordance with the truth. The decisions which create
22    4,  39|        first formative ideas about truth and goodness, and learns
23    4,  41|           them by obedience to the truth, cannot be free: obedience
24    4,  41|          be free: obedience to the truth about God and man is the
25    5,  44|          arises out of a denial of truth in the objective sense.
26    5,  44|           there is no transcendent truth, in obedience to which man
27    5,  44|           acknowledge transcendent truth, then the force of power
28    5,  46|       convinced that they know the truth and firmly adhere to it
29    5,  46|            they do not accept that truth is determined by the majority,
30    5,  46|            if there is no ultimate truth to guide and direct political
31    5,  46|           true and good. Christian truth is not of this kind. Since
32    5,  46|  development only by accepting the truth. In a world without truth,
33    5,  46|          truth. In a world without truth, freedom loses its foundation
34    5,  46|  constantly offering to others the truth which he has known (cf.
35    5,  46|          heed to every fragment of truth which he encounters in the
36    5,  47|            seeking and knowing the truth; the right to share in the
37    5,  47|           the right to live in the truth of one's faith and in conformity
38    5,  49|          all a being who seeks the truth and strives to live in that
39    5,  49|            strives to live in that truth, deepening his understanding
40    5,  50|          From this open search for truth, which is renewed in every
41    5,  50|           its progress towards the truth, and assisting in the work
42    5,  50|          debate with regard to the truth about man, then it becomes
43    5,  51|           society by preaching the truth about the creation of the
44    5,  51|         work; and by preaching the truth about the Redemption, whereby
45    6,  59|        better to incarnate the one truth about man in different and