Chap., §

 1  Int,   2|      God — the origin of "every good endowment and every perfect
 2  Int,   2|        Peter to achieve so much good and to radiate so much light
 3    1,   6|          but also to the common good, since "it may truly be
 4    1,  11|        watching over the common good and of ensuring that every
 5    1,  11|   contributes to achieving that good, while respecting the rightful
 6    2,  13|    social organism, so that the good of the individual is completely
 7    2,  13|     likewise maintains that the good of the individual can be
 8    2,  13|        exercises in the face of good or evil. Man is thus reduced
 9    2,  13|       with a view to the common good. This is what I have called
10    2,  13|         the fullness of what is good and his own inability to
11    2,  14|      pursued is not the general good of society, but a partisan
12    2,  14|       which replaces the common good and sets out to destroy
13    2,  16|      look at the past, there is good reason to thank God that
14    3,  22|   faithful, and other people of good will; at the same time I
15    3,  22|        Christians and people of good will. It is a question of
16    3,  25|      reality. Man tends towards good, but he is also capable
17    3,  25|      lasts the struggle between good and evil continues even
18    3,  25|     courage to work for what is good is reinforced. In union
19    3,  25|        union with all people of good will, Christians, especially
20    3,  26|     workers and other people of good will for the liberation
21    3,  28|      material goods and to make good use of their capacity for
22    3,  29|       Christ, who is man's true good.64~
23    4,  31|  original source of all that is good is the very act of God,
24    4,  34|      contribution to the common good of humanity.~In Third World
25    4,  36|  concept of man and of his true good. A given culture reveals
26    4,  36|   people an opportunity to make good use of their own labour,
27    4,  38|        respect for the original good purpose for which it was
28    4,  43|     oriented towards the common good. This teaching also recognizes
29    4,  43|         of others and for their good. Man works in order to provide
30    5,  45|       an objective criterion of good and evil beyond the will
31    5,  46|     concept of what is true and good. Christian truth is not
32    5,  47|   decisions aimed at the common good. Certain demands which arise
33    5,  47|   coherent vision of the common good. The latter is not simply
34    5,  48|     reasons touching the common good, must be as brief as possible,
35    5,  48|       with a view to the common good.100~By intervening directly
36    5,  51| readiness to promote the common good. Thus the first and most
37    5,  52|        the market to the common good, so too there is a similar
38    6,  58|   adequate notion of the common good in relation to the whole
39    6,  58|       the economy to the common good, something that an individual
40    6,  60|         peace to "all people of good will".~Pope Leo, however,
41    6,  60|       required of all people of good will, and in particular
42    6,  61|     commitment of all people of good will and of believers in