Chap., §

 1    2,  14|     groups the doctrine of "total war", which the militarism and
 2    2,  18|          removal of the causes of war and genuine reconciliation
 3    2,  18| transformed into an instrument of war: science and technology
 4    2,  18|         justification for the new war. And this war was not simply
 5    2,  18|         for the new war. And this war was not simply expected
 6    2,  18|          equipped and trained for war; those who tried to find
 7    2,  18|         followed the Second World War was one of the principal
 8    2,  18|           the threat of an atomic war capable of leading to the
 9    2,  18|  strengthened by ideology. But if war can end without winners
10    2,  18|          enemy, confrontation and war itself are factors of progress
11    2,  18|            the concepts of "total war" and "class struggle" must
12    2,  19|           end of the Second World War, however, such a development
13    2,  19|           parts of the world. The war, which should have re-established
14    2,  19|          suffered most during the war, it openly contradicted
15    2,  19|         destruction caused by the war, we see in some countries
16    2,  21|       that after the Second World War, and in reaction to its
17    2,  21|  establishing, as alternatives to war, effective means for the
18    3,  22|         destroy the enemy through war.~
19    3,  23|   resulting from the Second World War and sanctioned by the Yalta
20    3,  23|          be overturned by another war. Instead, it has been overcome
21    3,  23|      their internal disputes, and war in international ones.~
22    3,  28|    rebuild after the Second World War. It is right that in the
23    3,  28|          abundant if, in place of war, reliable procedures for
24    5,  51|          the arts of conflict and war. The Church renders this
25    5,  51|           conflicts other than by war. It is not hard to see that
26    5,  52|     occasion of the recent tragic war in the Persian Gulf, repeated
27    5,  52|    repeated the cry: "Never again war!". No, never again war,
28    5,  52|      again war!". No, never again war, which destroys the lives
29    5,  52|       problems which provoked the war. Just as the time has finally
30    5,  52|     forgotten that at the root of war there are usually real and
31    5,  52|       responsibility for avoiding war, so too there is a collective
32    6,  54|           economic life, culture, war and peace, and respect for
33    6,  61|    struggle after the First World War in order to defend man from
34    6,  61|            After the Second World War, she put the dignity of