Chap., §

 1  Int,   3    |          third Millennium of the Christian era, so filled with uncertainties
 2    1,   5    |         an essential part of the Christian message, since this doctrine
 3    1,   5    | contribute to the development of Christian social doctrine. The "new
 4    1,  10    |    fundamental principles of the Christian view of social and political
 5    1,  11    |       primacy in the exercise of Christian charity".36 Pope Leo's Encyclical
 6    2,  13    | community.~In contrast, from the Christian vision of the human person
 7    2,  20    |        sometimes in harmony with Christian social doctrine) and Marxist-Leninist
 8    3,  22    |          by many Pastors, entire Christian communities, individual
 9    3,  25    |     doctrine an integral part of Christian revelation; it also has
10    3,  25    |       for all. Nevertheless, the Christian life involves a struggle
11    3,  26    |        an ethical and explicitly Christian reaction against a widespread
12    3,  26(58)|        the Faith, Instruction on Christian Freedom and Liberation Libertatis
13    4,  41    |      needs to be led back to the Christian vision of reality, by recognizing
14    5,  46    |        of what is true and good. Christian truth is not of this kind.
15    5,  46    |          is not an ideology, the Christian faith does not presume to
16    5,  46    |        both open and hidden. The Christian upholds freedom and serves
17    6,  55    |          know my own nature".110~Christian anthropology therefore is
18    6,  56    |          and making better known Christian social teaching. To this
19    6,  59    |          at the crossroads where Christian life and conscience come
20    6,  60    |       addressed an appeal to the Christian Churches and to all the
21    6,  62    |         1 Cor 15:24,28). But the Christian well knows that the newness