Chap., §

  1  Int,   2    |    Pontificate: Laborem exercens on human work, and Sollicitudo rei
  2  Int,   3    |     movement for the defence of the human person and the safeguarding
  3  Int,   3    |             and the safeguarding of human dignity. Amid changing historical
  4    1,   4    |          the essential bond between human freedom and truth, so that
  5    1,   5    |     something to say about specific human situations, both individual
  6    1,   5    |    situations without degrading the human person's transcendent dignity,
  7    1,   7    |       inalienable and proper to the human person. Prominent among
  8    1,   7    |     attaches to it, is the "natural human right" to form private associations.
  9    1,   7    |           is a natural right of the human being, which therefore precedes
 10    1,   7    |              It is neither just nor human so to grind men down with
 11    1,   8(26)|            Universal Declaration of Human Rights.~
 12    1,   9    |           No one can take away this human right, which is based on
 13    1,   9    |          with impunity violate that human dignity which God himself
 14    1,   9(30)|            Universal Declaration of Human Rights; Declaration on the
 15    1,  11    |            is a correct view of the human person and of his unique
 16    2,  13    |         building up of an authentic human community.~In contrast,
 17    2,  13    |             Christian vision of the human person there necessarily
 18    2,  13    |     cultural groups which stem from human nature itself and have their
 19    2,  13    |          Enlightenment, which views human and social reality in a
 20    2,  14    |        atheism and contempt for the human person, which place the
 21    2,  15    |         workers to share in a fully human way in the life of their
 22    2,  16    |          was not without an echo in human hearts and indeed led to
 23    2,  17    |     consists in an understanding of human freedom which detaches it
 24    2,  17    |             violate the most sacred human rights, with the extermination
 25    2,  19    |            satisfaction of material human needs than Communism, while
 26    2,  21    |        arose a more lively sense of human rights, which found recognition
 27    2,  21(52)|            Universal Declaration of Human Rights, issued in 1948;
 28    3,  22    |    commitment to defend and promote human rights. In situations strongly
 29    3,  22    |         obscured the awareness of a human dignity common to all, the
 30    3,  23    |            in him a sense of shared human dignity.~It seemed that
 31    3,  24    |             of the violation of the human rights to private initiative,
 32    3,  24    |     response to the desire in every human heart for goodness, truth
 33    3,  24    |           the need for God from the human heart, but the results have
 34    3,  25    |            history, who carries the human heart in his hands. It is
 35    3,  25    |          point of view to disregard human nature, which is made for
 36    3,  25    |             helps one to understand human reality. Man tends towards
 37    3,  25    |          evil continues even in the human heart itself.~What Sacred
 38    3,  25    |        throws light on the order of human society, while the power
 39    3,  25    |             to this task of imbuing human realities with the Gospel.56~
 40    3,  26    |             which concern the whole human family. These consequences
 41    3,  26    |        rather are opportunities for human freedom to cooperate with
 42    3,  26    |           for the liberation of the human person and for the affirmation
 43    3,  26    |          and for the affirmation of human rights. It is a movement
 44    3,  26    |              her teaching about the human person redeemed in Christ,
 45    3,  26    |      authentic theology of integral human liberation.58 Considered
 46    3,  27    |            as well as the fact that human work, by its nature, is
 47    3,  27    |           which belong to the whole human race: it is not possible
 48    3,  29    |          but in a way that is fully human.61 It is not only a question
 49    3,  29    |          given to the rights of the human conscience, which is bound
 50    3,  29    |     hierarchy of the true values of human existence;~c) because in
 51    4,  30    |             in its very nature as a human right.~While the Pope proclaimed
 52    4,  30    |         regarded as an extension of human freedom ... Of its nature
 53    4,  31    |        material goods which sustain human life, satisfy people's needs
 54    4,  31    |         gave the earth to the whole human race for the sustenance
 55    4,  31    |             its capacity to satisfy human needs, is God's first gift
 56    4,  31    |          gift for the sustenance of human life. But the earth does
 57    4,  31    |         fruits without a particular human response to God's gift,
 58    4,  31    |           at the beginning of every human society. However, they do
 59    4,  31    |            In our time, the role of human work is becoming increasingly
 60    4,  32    |            disciplined and creative human work and, as an essential
 61    4,  32    |             different ways in which human needs can be satisfied.
 62    4,  32    |         transform man's natural and human environments. Important
 63    4,  32    |      positive aspects. Its basis is human freedom exercised in the
 64    4,  32    |        sector in a great variety of human activities, and like every
 65    4,  33    |       control which are contrary to human dignity.~Many other people,
 66    4,  33    |             advanced societies, the human inadequacies of capitalism
 67    4,  33    |     resources available but of the "human resources".~Even in recent
 68    4,  33    |            but on the proper use of human resources.72~However, aspects
 69    4,  34    |           price. But there are many human needs which find no place
 70    4,  34    |            not to allow fundamental human needs to remain unsatisfied,
 71    4,  35    |         free and personal nature of human work.73 In the struggle
 72    4,  35    |          employed and corresponding human needs have been duly satisfied.
 73    4,  35    |             not the only one; other human and moral factors must also
 74    4,  36    |          higher forms of satisfying human needs from artificial new
 75    4,  36    |           health and dignity of the human person, and certainly not
 76    4,  36    |            destructive "reading" of human needs. In this way the innovative
 77    4,  36    |        determined by an attitude of human sympathy and trust in Providence,
 78    4,  36    |        Providence, which reveal the human quality of the person making
 79    4,  38    |          serious destruction of the human environment, something which
 80    4,  38    |        conditions for an authentic "human ecology". Not only has God
 81    4,  38    |            decisions which create a human environment can give rise
 82    4,  39    |          fundamental structure for "human ecology" is the family,
 83    4,  39    |           the proper conditions for human reproduction and are led
 84    4,  39    |          what constitutes authentic human growth. In the face of the
 85    4,  39    |             of the culture of life.~Human ingenuity seems to be directed
 86    4,  39    |             millions of defenceless human beings, as if in a form
 87    4,  39    |           dimension of the whole of human activity. If economic life
 88    4,  39    |      freedom is only one element of human freedom. When it becomes
 89    4,  39    |       necessary relationship to the human person and ends up by alienating
 90    4,  40    |             such as the natural and human environments, which cannot
 91    4,  40    |     mechanisms. There are important human needs which escape its logic.
 92    4,  41    | commercialization and alienation of human existence. This rebuke is
 93    4,  41    |           value and grandeur of the human person, he effectively deprives
 94    4,  41    |             is made possible by the human person's essential "capacity
 95    4,  41    |            give himself to a purely human plan for reality, to an
 96    4,  41    |           formation of an authentic human community oriented towards
 97    4,  42    |         production, as well as free human creativity in the economic
 98    4,  42    |         places it at the service of human freedom in its totality,
 99    4,  42    |              as does the reality of human alienation, especially in
100    4,  43    |         integral development of the human person through work does
101    4,  43    |          opportunities for work and human growth for all.~ ~
102    5,  44    |         transcendent dignity of the human person who, as the visible
103    5,  45    |        Church is also defending the human person, who must obey God
104    5,  46    |           correct conception of the human person. It requires that
105    5,  46    |              and it recognizes that human life is realized in history
106    5,  47    |        attention to and concern for human rights. But for this very
107    5,  48    |           directing the exercise of human rights in the economic sector.
108    5,  48    |         deprivation unworthy of the human person. However, excesses
109    5,  48    |            State leads to a loss of human energies and an inordinate
110    5,  48    |            of perceiving the deeper human need. One thinks of the
111    5,  51    |                             51. All human activity takes place within
112    5,  51    |           promotes those aspects of human behaviour which favour a
113    5,  51    |             renders this service to human society by preaching the
114    5,  51    |             which God has placed in human hands so that people may
115    5,  51    |            of another member of the human family. No one can say that
116    5,  52    |          which fosters trust in the human potential of the poor, and
117    5,  52    |          waste of environmental and human resources, thus enabling
118    5,  52    |             as to obtain an overall human enrichment of the family
119    6,  54    |        within modern societies. The human sciences and philosophy
120    6,  54    |        salvation in Christ to every human being, and for that very
121    6,  54    |           with everything else: the human rights of the individual,
122    6,  55    |             present-day problems in human society. It is worth noting
123    6,  55    |         when she gives direction to human life through the commandments
124    6,  55    |    contributes to the enrichment of human dignity. But just as the
125    6,  55    |            which promotes the whole human being. Even on the eve of
126    6,  55    |            the transcendence of the human person",112 as indeed she
127    6,  58    |          the sphere of economic and human development. For this to
128    6,  58    |            in relation to the whole human family. Today we are facing
129    6,  58    |          the interests of the whole human family be equally represented.
130    6,  59    |          Grace, in cooperation with human freedom, constitutes that
131    6,  59    |           illuminated and made more human in the light of faith. Faith
132    6,  62    |             his journey towards the human family and in its midst,