Chap., §

  1  Int,   2|              be called the Church's "social doctrine", "social teaching"
  2  Int,   2|         Church's "social doctrine", "social teaching" or even "social
  3  Int,   2|            social teaching" or even "social magisterium".~The validity
  4  Int,   3|               who, spurred on by the social Magisterium, have sought
  5    1,   4|              political, economic and social fields, and in the areas
  6    1,   4|           the absence of any kind of social security, meant the spectre
  7    1,   4|          implied a new political and social structure.~At the height
  8    1,   4|              very grave injustice of social realities in many places
  9    1,   4|             the area of economic and social activity, cuts itself off
 10    1,   4|        practical achievements in the social field during the second
 11    1,   5|          justice in the economic and social situation of the time.11~
 12    1,   5|         which enables her to analyze social realities, to make judgments
 13    1,   5|              teach and to spread her social doctrine pertains to the
 14    1,   5|            which inevitably arise in social and economic life. Thus
 15    1,   5|             development of Christian social doctrine. The "new evangelization",
 16    1,   5|         proclamation of the Church's social doctrine. As in the days
 17    1,   5|             genuine solution of the "social question" apart from the
 18    1,   6|           the same time, work has a "social" dimension through its intimate
 19    1,  10|         Rerum novarum criticizes two social and economic systems: socialism
 20    1,  10|             of the Christian view of social and political organization.
 21    1,  10|             equally meaningful term "social charity". Pope Paul VI,
 22    1,  10|           many modern aspects of the social question, speaks of a "civilization
 23    1,  11|       similar processes of economic, social and political transformation
 24    1,  11|        ensuring that every sector of social life, not excluding the
 25    1,  11|             the State to solve every social problem. On the contrary,
 26    1,  11|         continuity with the Church's social teaching, and in the light
 27    1,  11|           and of all of the Church's social doctrine, is a correct view
 28    2,  12|            consequences — political, social and economic — of the social
 29    2,  12|         social and economic — of the social order proposed by "socialism",
 30    2,  12|           that time was still only a social philosophy and not yet a
 31    2,  13|       element, a molecule within the social organism, so that the good
 32    2,  13|          thus reduced to a series of social relationships, and the concept
 33    2,  13|            whose decisions build the social order. From this mistaken
 34    2,  13|               comes to depend on the social machine and on those who
 35    2,  13|          Rerum novarum and the whole social doctrine of the Church,
 36    2,  13|          doctrine of the Church, the social nature of man is not completely
 37    2,  13|              and including economic, social, political and cultural
 38    2,  13|              of his humanity, and no social mechanism or collective
 39    2,  13|              a reorganization of the social order without reference
 40    2,  13| Enlightenment, which views human and social reality in a mechanistic
 41    2,  14|       condemn every possible form of social conflict. The Church is
 42    2,  14|           interest between different social groups inevitably arise,
 43    2,  14|              form of a "struggle for social justice";41 Quadragesimo
 44    2,  14|            internal conflict between social groups the doctrine of "
 45    2,  15|           Encyclical and the related social teaching of the Church had
 46    2,  15|           introduced in the areas of social security, pensions, health
 47    2,  17|  extermination of entire peoples and social groups being planned and
 48    2,  19|       democratic society inspired by social justice, so as to deprive
 49    2,  19|          currency and the harmony of social relations, the conditions
 50    2,  19|          only point of reference for social life, and they tend to subject
 51    2,  19|     opportunities, a solid system of social security and professional
 52    2,  19|             Then there are the other social forces and ideological movements
 53    2,  19|            hand it is true that this social model shows the failure
 54    2,  20|            in harmony with Christian social doctrine) and Marxist-Leninist
 55    2,  21|            shifted the centre of the social question from the national
 56    3,  22|             in fragile political and social structures weighed down
 57    3,  22|          damaged economy and serious social conflicts. Together with
 58    3,  23|           principles of the Church's social doctrine.~Also worthy of
 59    3,  23|            that only by exacerbating social conflicts was it possible
 60    3,  25|              remain bound to it. The social order will be all the more
 61    3,  25|              the secret of a perfect social organization which makes
 62    3,  26|               in conformity with the social doctrine of the Church.57
 63    3,  26|           Church offers not only her social doctrine and, in general,
 64    3,  27|         themselves. Many individual, social, regional and national injustices
 65    3,  28|             the path of economic and social development.~Assistance
 66    4,  30|          private property also has a social function which is based
 67    4,  33|             some regions and in some social sectors of that world, development
 68    4,  34|           the support of the family, social insurance for old age and
 69    4,  36|           serious malfunction in the social system; it also implies
 70    4,  38|          which should be given to a "social ecology" of work.~Man receives
 71    4,  38|          capacity to transcend every social order so as to move towards
 72    4,  38|              also conditioned by the social structure in which he lives,
 73    4,  39|           goods become the centre of social life and society's only
 74    4,  41|            alienated if its forms of social organization, production
 75    4,  42|         capitalism is the victorious social system, and that capitalism
 76    4,  43|       concrete problems in all their social, economic, political and
 77    4,  43|           task the Church offers her social teaching as an indispensable
 78    4,  43|              can that society attain social peace.88 Just as the person
 79    5,  44|            realistic vision of man's social nature, which calls for
 80    5,  44|           Not even the majority of a social body may violate these rights,
 81    5,  45|              the family, the various social organizations and nations —
 82    5,  48|            substitute function, when social sectors or business systems
 83    5,  48|           Welfare State, dubbed the "Social Assistance State". Malfunctions
 84    5,  48|      Malfunctions and defects in the Social Assistance State are the
 85    5,  48|              its responsibility, the Social Assistance State leads to
 86    5,  49|             policies, but also those social policies which have the
 87    5,  49|           persons and strengthen the social fabric, preventing society
 88    6,  53|        continuing development of the social question. She has certainly
 89    6,  53|          which inspires the Church's social doctrine. The Church has
 90    6,  54|              54. Today, the Church's social doctrine focuses especially
 91    6,  54|      understand himself better as a "social being". However, man's true
 92    6,  54|              faith that the Church's social teaching begins. While drawing
 93    6,  54|         sciences and philosophy, her social teaching is aimed at helping
 94    6,  54|            nature. Thus the Church's social teaching is itself a valid
 95    6,  55|            this reason, the Church's social doctrine, by its concern
 96    6,  56|        making better known Christian social teaching. To this end, the
 97    6,  57|             Church is concerned, the social message of the Gospel must
 98    6,  57|              that, despite different social origins, it was possible
 99    6,  57|             Church is aware that her social message will gain credibility
100    6,  58|           eliminating instruments of social organization which have
101    6,  59|            In addition, the Church's social teaching has an important
102    6,  59|              and constantly changing social, economic and political
103    6,  59|             involved in cultural and social life, as well as politicians
104    6,  60|              element of the Church's social teaching, and also explains
105    6,  60|        production or of juridical or social organization, but also calls
106    6,  60|          contribute to providing the social question with the necessary
107    6,  60|              politics, economics and social life, at both the national
108    6,  61|          person at the centre of her social messages, insisting that
109    6,  61|          meant for all, and that the social order ought to be free of