Chap., §

  1    1,   4|            off from the truth about man?~The Pope also drew inspiration
  2    1,   5|             of a conflict which set man against man, almost as if
  3    1,   5|      conflict which set man against man, almost as if they were "
  4    1,   6|            of every person; indeed, man expresses and fulfils himself
  5    1,   9|          the words of the Pope: "no man may with impunity violate
  6    1,  11|            State and, above all, of man himself. Other themes will
  7    1,  11|          unique value, inasmuch as "man ... is the only creature
  8    1,  11|           own image and likeness on man (cf. Gen 1:26), conferring
  9    1,  11|             beyond the rights which man acquires by his own work,
 10    2,  12|       Socialists encourage the poor man's envy of the rich and strive
 11    2,  12|            into effect, the working man himself would be among the
 12    2,  13|           the face of good or evil. Man is thus reduced to a series
 13    2,  13|        Church, the social nature of man is not completely fulfilled
 14    2,  13|            the being of things that man becomes aware of his transcendent
 15    2,  13|          supreme insight concerning man's true greatness, his transcendence
 16    2,  15|             as the free activity of man. These reforms imply that
 17    2,  17|             the aberration of which man is capable when he turns
 18    2,  17|             than on the truth about man, that they take possession
 19    2,  18|          should have contributed to man's well-being, was transformed
 20    2,  19|             that it totally reduces man to the sphere of economics
 21    3,  24|          not possible to understand man on the basis of economics
 22    3,  24|          basis of class membership. Man is understood in a more
 23    3,  24|           culture lies the attitude man takes to the greatest mystery:
 24    3,  25|            Christ on the Cross that man is able to accomplish the
 25    3,  25|             into decline.~Moreover, man, who was created for freedom,
 26    3,  25|           understand human reality. Man tends towards good, but
 27    3,  25|   anticipate judgment here and now, man puts himself in the place
 28    3,  25| requirements of a society worthy of man are better perceived, deviations
 29    3,  29|             carried to the extreme. Man was compelled to submit
 30    3,  29|         accept Jesus Christ, who is man's true good.64~
 31    4,  30|             without hesitation that man should not consider his
 32    4,  31|          created both the earth and man, and who gave the earth
 33    4,  31|           and who gave the earth to man so that he might have dominion
 34    4,  31|             It is through work that man, using his intelligence
 35    4,  32|          Indeed, besides the earth, man's principal resource is
 36    4,  32|             s principal resource is man himself. His intelligence
 37    4,  32|            relied upon to transform man's natural and human environments.
 38    4,  32|     decisive factor is increasingly man himself, that is, his knowledge,
 39    4,  34|           something which is due to man because he is man, by reason
 40    4,  34|            due to man because he is man, by reason of his lofty
 41    4,  34|          goal yet to be reached, if man's work and his very being
 42    4,  36|      earlier stages of development, man always lived under the weight
 43    4,  36|         less appropriate concept of man and of his true good. A
 44    4,  36|            comprehensive picture of man which respects all the dimensions
 45    4,  37|             than to be and to grow, man consumes the resources of
 46    4,  37|           is widespread in our day. Man, who discovers his capacity
 47    4,  37|             of the things that are. Man thinks that he can make
 48    4,  37|            God-given purpose, which man can indeed develop but must
 49    4,  37|            in the work of creation, man sets himself up in place
 50    4,  37|            poverty or narrowness of man's outlook, motivated as
 51    4,  38|          has God given the earth to man, who must use it with respect
 52    4,  38|            it was given to him, but man too is God's gift to man.
 53    4,  38|            man too is God's gift to man. He must therefore respect
 54    4,  38|            social ecology" of work.~Man receives from God his essential
 55    4,  39|             is the family, in which man receives his first formative
 56    4,  39|            becomes autonomous, when man is seen more as a producer
 57    4,  41|             of means and ends. When man does not recognize in himself
 58    4,  41|          the free gift of self that man truly finds himself.81 This
 59    4,  41|        capacity for transcendence". Man cannot give himself to a
 60    4,  41|          fully accept his gift.82 A man is alienated if he refuses
 61    4,  41|             the truth about God and man is the first condition of
 62    4,  43|     destination of material wealth. Man fulfils himself by using
 63    4,  43|      activity. By means of his work man commits himself, not only
 64    4,  43|          others and for their good. Man works in order to provide
 65    4,  43|             in the sight of God and man.~The obligation to earn
 66    5,  44|           the normal development of man's spiritual and temporal
 67    5,  44|      reflects a realistic vision of man's social nature, which calls
 68    5,  44|        truth, in obedience to which man achieves his full identity,
 69    5,  46|            loses its foundation and man is exposed to the violence
 70    5,  49|          and the market must serve. Man remains above all a being
 71    5,  50|           regard to the truth about man, then it becomes sterile
 72    5,  51|            involvement of the whole man is required, whereby he
 73    5,  51|         task is accomplished within man's heart. The way in which
 74    6     |                                 VI. MAN IS THE WAY OF THE CHURCH~
 75    6,  53|         care and responsibility for man, who has been entrusted
 76    6,  53|            Christ himself: for this man, whom, as the Second Vatican
 77    6,  53|           are not dealing here with man in the "abstract", but with
 78    6,  53|             concrete", "historical" man. We are dealing with each
 79    6,  53|           the Church cannot abandon man, and that "this man is the
 80    6,  53|         abandon man, and that "this man is the primary route that
 81    6,  53|         whole wealth of doctrine is man in his concrete reality
 82    6,  54|      doctrine focuses especially on man as he is involved in a complex
 83    6,  54|            helpful for interpreting man's central place within society
 84    6,  54|             social being". However, man's true identity is only
 85    6,  54|        teaching is aimed at helping man on the path of salvation.~
 86    6,  54|            that very reason reveals man to himself. In this light,
 87    6,  55|            receives "the meaning of man" from Divine Revelation. "
 88    6,  55|       Revelation. "In order to know man, authentic man, man in his
 89    6,  55|        order to know man, authentic man, man in his fullness, one
 90    6,  55|            know man, authentic man, man in his fullness, one must
 91    6,  55|        doctrine, by its concern for man and by its interest in him
 92    6,  55|            solution, which deprives man of one of his basic dimensions,
 93    6,  55|           pretexts seek to convince man that he is free from every
 94    6,  55|        proclaims God's salvation to man, when she offers and communicates
 95    6,  55|   transcendent mission on behalf of man, so too she is aware that
 96    6,  55|    existence, walking together with man through history. The Encyclical
 97    6,  59|       incarnate the one truth about man in different and constantly
 98    6,  59|          disciplines concerned with man. It assimilates what these
 99    6,  60|            regarding the dignity of man, created by God.116 In fact
100    6,  60|        building a society worthy of man.~Indeed, openness to dialogue
101    6,  61|             speak out in defence of man. Over the past hundred years
102    6,  61|        World War in order to defend man from economic exploitation
103    6,  62|            the time when God became man in Jesus Christ and brought
104    6,  62|          will be faithful in making man's way her own, knowing that
105    6,  62|         Lord. It is Christ who made man's way his own, and who guides