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| Ioannes Paulus PP. II Centesimus annus IntraText - Concordances (Hapax - words occurring once) |
Chap., §
1 1, 6(18) | Cf. ibid.: loc. cit., 101-104.~ 2 1, 11(37) | RerumNovarum: loc. cit., 101f.; 104f.; 130f.; 136.~ 3 1, 6(17) | Cf. ibid.: loc. cit., 102f.~ 4 1, 6(18) | Cf. ibid.: loc. cit., 101-104.~ 5 1, 11(37) | RerumNovarum: loc. cit., 101f.; 104f.; 130f.; 136.~ 6 1, 10(32) | Novarum: 42: loc. cit., 99-105; 130f.; 135.~ 7 1, 5(10) | Cf. ibid.: loc. cit., 109f.~ 8 1, 5(11) | associations: loc. cit., 110f.; 136f.~ 9 4, 30(66) | Ibid., 111-113f.~ 10 2, 14(42) | Quadragesimo Anno, III, 113: loc. cit., 213.~ 11 4, 30(66) | Ibid., 111-113f.~ 12 1, 10(35) | Rerum Novarum: loc. cit., 114-116; Pius XI, Encyclical 13 1, 6(12) | loc. cit., 130; cf. also 114f.~ 14 1, 10(35) | Novarum: loc. cit., 114-116; Pius XI, Encyclical Letter 15 2, 17(47) | P.M. Acta, V, Romae 1886, 118-150; Encyclical Letter Sapientiae 16 2, 12 | 12. The commemoration of Rerum 17 1, 9(31) | 1, 1980): AAS 72 (1980), 1252-1260; Message for the 1988 18 5, 44(89) | Rerum Novarum: loc. cit., 126-128. ~ 19 1, 9(31) | 1980): AAS 72 (1980), 1252-1260; Message for the 1988 World 20 1, 9(29) | Ibid.: loc. cit., 126f.~ 21 1, 9(28) | Cf. ibid.: loc. cit., 127.~ 22 1, 4(6) | Rerum Novarum: loc. cit., 132.~ 23 4, 30(65) | loc. cit., 99-107; 131-133. ~ 24 1, 7(19) | Cf. ibid.: loc. cit., 134f.; 137f.~ 25 1, 11(37) | cit., 101f.; 104f.; 130f.; 136.~ 26 1, 7(19) | ibid.: loc. cit., 134f.; 137f.~ 27 5, 52(106)| Consortio, 48: loc. cit., 139f. ~ 28 6, 56(113)| Rerum Novarum: loc. cit., 143. ~ 29 Int, 1(1) | Acta, XI, Romae 1892, 97-144.~ 30 1, 10(35) | 25,1975): AAS 68 (1976), 145; Message for the 1977 World 31 4, 37(76) | of Peace: AAS 82 (1990), 147-156.~ 32 2, 17(47) | Acta, V, Romae 1886, 118-150; Encyclical Letter Sapientiae 33 Int, 3(5) | 549f.; 855f.; S. Ch. 264, 154f.; 211, 44-46.~ 34 4, 37(76) | Peace: AAS 82 (1990), 147-156.~ 35 2, 17(47) | P.M. Acta, I, Romae 1881, 170-183; Encyclical Letter Libertas 36 Int, 1(2) | 15,1931): AAS 23 (1931),177-228; Pius XII, Radio Message 37 2, 15(46) | Quadragesimo Anno, 14: loc. cit., 178-181.~ 38 2, 15(46) | Anno, 14: loc. cit., 178-181.~ 39 2, 17(47) | Acta, I, Romae 1881, 170-183; Encyclical Letter Libertas 40 5, 48(100)| Quadragesimo Anno, I : loc. cit., 184-186.~ 41 5, 48(100)| Anno, I : loc. cit., 184-186.~ 42 2, 17(47) | Apostolici Muneris (December 28,1878): Leonis XIII P.M. Acta, 43 2, 17(47) | Immortale Dei (November 1, 1885): Leonis XIII P.M. Acta, 44 2, 17(47) | XIII P.M. Acta, V, Romae 1886, 118-150; Encyclical Letter 45 2, 17(47) | Christianae (January 10, 1890): Leonis XIII P.M. Acta, 46 Int, 1(1) | XIII P.M. Acta, XI, Romae 1892, 97-144.~ 47 1, 4(7) | de communi (January 18, 1901): Leonis XIII P.M. Acta, 48 1, 4(7) | XIII P.M. Acta, XXI, Romae 1902, 320.~ 49 4, 30(67) | Quadragesimo Anno, II; loc. cit., 191; Pius XII, Radio Message 50 5, 46(93) | Message on December 24, 1944: AAS 37 (1945), 10-20.~ 51 2, 21(52) | Human Rights, issued in 1948; John XXIII, Encyclical 52 Int, 1(2) | 1, 1941: AAS 33 (1941), 195-205; John XXIII, Encyclical 53 6, 55(110)| December 7, 1965): AAS 58 (1966), 58.~ 54 4, 38(77) | Poenitentia (December 2,1984),16:AAS 77 (1985), 213-217; 55 4, 38(77) | December 2,1984),16:AAS 77 (1985), 213-217; Pius XI, Encyclical 56 3, 26(58) | Libertatis Conscientia (March 22, 1986): AAS 79 (1987), 554-599.~ 57 4, 30(69) | III, 4: AAS 71 (1979), 199-201; Encyclical Letter Laborem 58 Int, 1(2) | 1941: AAS 33 (1941), 195-205; John XXIII, Encyclical 59 1, 10(35) | Quadragesimo Anno, III, loc. cit., 208; Paul VI, Homily for the 60 Int, 3(5) | 855f.; S. Ch. 264, 154f.; 211, 44-46.~ 61 3, 29(63) | Praestantissimum, 5: loc. cit., 215-217.~ 62 4, 38(77) | Quadragesimo Anno, III: loc. cit., 219.~ 63 2, 15(44) | Insegnamenti V/2 (1982), 2250-2266; Paul VI, Discourse 64 2, 15(44) | Insegnamenti V/2 (1982), 2250-2266; Paul VI, Discourse to the 65 Int, 3(5) | 7, 549f.; 855f.; S. Ch. 264, 154f.; 211, 44-46.~ 66 4, 36(75) | Progressio, 19: loc. cit., 266f.~ 67 4, 30(67) | Progressio, 22-24: loc. cit., 268f.~ 68 1, 4(7) | P.M. Acta, II, Romae 1882, 269-287; Encyclical Letter Libertas 69 2, 17(47) | P.M. Acta, II, Romae 1882, 269287; Encyclical Epistle Immortale 70 5, 47(96) | Hominis, 17: loc. cit., 270-272. ~ 71 5, 47(96) | Hominis, 17: loc. cit., 270-272. ~ 72 4, 33(72) | Progressio, 33-42: loc. cit., 273-278.~ 73 3, 29(61) | Progressio, 43-44: loc. cit., 278f. ~ 74 6, 53(109)| Ibid., 14: loc. cit., 284f.~ 75 5, 52(104)| Terris, III: loc. cit., 285-289; Paul VI, Discourse 76 3, 28(60) | Terris, III: loc. cit., 286-288.~ 77 2, 21(52) | in Terris, IV: loc. cit., 291-296; "Final Act" of the 78 5, 52(105)| Progressio, 76-77: loc. cit., 294f.~ 79 2, 21(52) | Terris, IV: loc. cit., 291-296; "Final Act" of the Conference 80 5, 52(104)| 29, 1938): AAS 30 (1938), 309f.; Pius XII, Radio Message 81 1, 4(7) | P.M. Acta, XXI, Romae 1902, 320.~ 82 5, 52(104)| 24, 1939): AAS 31 (1939), 333-335; John XXIII, Encyclical 83 5, 52(104)| 1939): AAS 31 (1939), 333-335; John XXIII, Encyclical 84 4, 43(84) | Adveniens, 2-5: loc. cit., 402-405.~ 85 4, 43(84) | Adveniens, 2-5: loc. cit., 402-405.~ 86 1, 10(34) | et Magistra, loc. cit., 407.~ 87 4, 30(67) | et Magistra: loc. cit., 428-429; Paul VI, Encyclical 88 4, 30(67) | Magistra: loc. cit., 428-429; Paul VI, Encyclical Letter 89 3, 25(56) | 32-44: AAS 81 (1989), 431-481.~ 90 Int, 1(2) | 1971): AAS 63 (1971), 401-441.~ 91 Int, 1(2) | 1961): AAS 53 (1961), 401-464; Paul VI, Apostolic Epistle 92 3, 25(56) | 32-44: AAS 81 (1989), 431-481.~ 93 5, 49 | 49. Faithful to the mission 94 2, 15(44) | 10, 1969): AAS 61 (1969), 491-502.~ 95 5, 50 | 50. From this open search for 96 5, 52(104)| 8, 1914): AAS 6 (1914), 501f.; Pius XI, Radio Message 97 2, 15(44) | 1969): AAS 61 (1969), 491-502.~ 98 5, 51 | 51. All human activity takes 99 Int, 2(4) | 30, 1987): AAS 80 (1988), 513-586.~ 100 4, 32(70) | Socialis, 15: loc. cit., 528-531. ~ 101 2, 13(40) | Socialis, 15, 28: loc. cit., 530; 548ff.~ 102 4, 32(70) | Socialis, 15: loc. cit., 528-531. ~ 103 2, 18(50) | Socialis, 20: loc. cit., 536f. ~ 104 6, 54 | 54. Today, the Church's social 105 4, 39(78) | Socialis, 25: loc. cit., 544. ~ 106 3, 29(61) | Socialis, 27-28: loc. cit., 547-550; Paul VI, Encyclical 107 2, 13(40) | 15, 28: loc. cit., 530; 548ff.~ 108 Int, 3(5) | 10, 1; III, 4, 1: PG 7, 549f.; 855f.; S. Ch. 264, 154f.; 109 3, 26(58) | 22, 1986): AAS 79 (1987), 554-599.~ 110 3, 29(62) | Socialis, 29-31: loc. cit., 550-556.~ 111 6, 56 | 56. On the hundredth anniversary 112 1, 10(34) | Socialis, 38-40: loc. cit., 564-569; cf. also John XXIII, 113 6, 60(115)| Socialis, 38: loc. cit., 564566.~ 114 1, 10(34) | Socialis, 38-40: loc. cit., 564-569; cf. also John XXIII, Encyclical 115 6, 55(111)| Socialis, 41: loc. cit., 571.~ 116 4, 30(69) | Socialis, 42: loc. cit., 572-574.~ 117 Int, 2(4) | 14, 1981): AAS 73 (1981), 577-647; Encyclical Letter Sollicitudo 118 1, 6(15) | Exercens, 1, 2, 6: loc. cit., 578-583; 589-592.~ 119 6, 60(116)| Ibid., 47: loc. cit., 582.~ 120 1, 6(15) | 1, 2, 6: loc. cit., 578-583; 589-592.~ 121 Int, 2(4) | 1987): AAS 80 (1988), 513-586.~ 122 1, 6(15) | 6: loc. cit., 578-583; 589-592.~ 123 3, 26(58) | 1986): AAS 79 (1987), 554-599.~ 124 6, 60 | 60. In proclaiming the principles 125 4, 43(86) | Cf. ibid., 10: loc. cit., 600-602.~ 126 6, 62 | 62. The present Encyclical 127 4, 43(88) | Cf. ibid., 18: loc. cit., 622-625.~ 128 4, 43(88) | ibid., 18: loc. cit., 622-625.~ 129 Int, 1(2) | Adveniens (May 14, 1971): AAS 63 (1971), 401-441.~ 130 4, 33(71) | Exercens, 21: loc. cit., 632-634. ~ 131 Int, 2(4) | 1981): AAS 73 (1981), 577-647; Encyclical Letter Sollicitudo 132 2, 21(53) | Progressio (March 26, 1967), 61-65: AAS 59 (1967), 287-289.~ 133 4, 30(68) | of Today Gaudium et Spes, 69; 71.~ 134 1, 10(35) | 1, 1977): AAS 68 (1976), 709.~ 135 Int, 2(4) | September 14, 1981): AAS 73 (1981), 577-647; Encyclical 136 5, 49(102)| 2, 1980): AAS 72 (1980), 735-752.~ 137 5, 49(101)| November 22, 1981), 45: AAS 74 (1982), 136f.~ 138 5, 49(102)| 1980): AAS 72 (1980), 735-752.~ 139 3, 26(58) | Conscientia (March 22, 1986): AAS 79 (1987), 554-599.~ 140 3, 22 | area. In the course of the 80s, certain dictatorial and 141 3, 25(56) | December 30, 1988), 32-44: AAS 81 (1989), 431-481.~ 142 3, 28(59) | 29, 1990): AAS 82 (1990), 816-821.~ 143 3, 28(59) | 1990): AAS 82 (1990), 816-821.~ 144 Int, 3(5) | III, 4, 1: PG 7, 549f.; 855f.; S. Ch. 264, 154f.; 211, 145 5, 52(104)| 4, 1965): AAS 57 (1965), 877-885.~ 146 5, 52(104)| 1965): AAS 57 (1965), 877-885.~ 147 1, 5(9) | Ibid.: loc. cit., 98.~ 148 3, 27 | the countries which have abandoned Communism. For a long time 149 2, 17 | has become a symbol of the aberration of which man is capable 150 1, 8 | individual's free use of his own abilities and energy, as something 151 6, 56 | great become through delay absolutely beyond remedy", and he added, " 152 4, 39 | activity. If economic life is absolutized, if the production and consumption 153 5, 45 | totalitarian State tends to absorb within itself the nation, 154 2, 14 | that "if the class struggle abstains from enmities and mutual 155 6, 58 | which in fact our world abundantly produces; it requires above 156 4, 43 | justification, and represents an abuse in the sight of God and 157 5, 47 | population, which feels abused and disillusioned. As a 158 5, 48 | assistance, such as drug abusers: all these people can be 159 5, 48 | person. However, excesses and abuses, especially in recent years, 160 Int, 1 | agencies, universities and academic institutes, by professional 161 2, 16 | prophetic message was not fully accepted by people at the time. Precisely 162 5, 46 | full development only by accepting the truth. In a world without 163 1, 8 | a worse evil the workman accepts harder conditions because 164 2, 15 | compensation in the case of accidents, within the framework of 165 4, 37 | ecological question which accompanies the problem of consumerism 166 3, 29(63) | Helsinki Final Act and Vienna Accord; Leo XIII, Encyclical Letter 167 5, 46 | of electing and holding accountable those who govern them, and 168 4, 35 | possible for the financial accounts to be in order, and yet 169 3, 27 | hatred and ill - will have accumulated. There is a real danger 170 2, 12 | proved to be surprisingly accurate in the light of what has 171 4, 33 | they had previously been accustomed to meeting through traditional 172 2, 15 | State must contribute to the achievement of these goals both directly 173 1, 4 | from the Church's practical achievements in the social field during 174 5, 44 | in obedience to which man achieves his full identity, then 175 1, 11 | economic one, contributes to achieving that good, while respecting 176 4, 34 | help these needy people to acquire expertise, to enter the 177 1, 11 | beyond the rights which man acquires by his own work, there exist 178 4, 33 | They have no possibility of acquiring the basic knowledge which 179 Int, 3 | involvement in the world. Acting either as individuals or 180 2, 12 | in all its harshness, the actual condition of the working 181 4, 32 | productive factors most adapted to satisfying those needs 182 2, 13 | rei socialis, we have to add that the fundamental error 183 4, 41 | but rather increases it, adding to it a lack of basic necessities 184 4, 30 | same doctrine, first in my address to the Third Conference 185 1, 6 | not mean that the reasons adduced to safeguard private property 186 4, 32 | Besides, many goods cannot be adequately produced through the work 187 5, 46 | know the truth and firmly adhere to it are considered unreliable 188 3, 25 | societies, which, as the adjective indicates, belong to the 189 5, 49 | or as an object of State administration. People lose sight of the 190 1, 5 | far from being commonly admitted. Indeed, a twofold approach 191 4, 30 | whom fortune favours are admonished ... that they should tremble 192 3, 28 | Third World, through the adoption of appropriate measures 193 1, 6 | was given to him for his advantage".13 Work thus belongs to 194 4, 40 | the market offer secure advantages: they help to utilize resources 195 1, 5 | either in oneself or in one's adversaries, and to direct those situations 196 Int, 3(5) | Cf. St. Irenaeus, Adversus Haereses, I, 10, 1; III, 197 4, 37 | disinterested, unselfish and aesthetic attitude that is born of 198 2, 15 | framework within which economic affairs are to be conducted, and 199 4, 35 | along these lines are being affected by the still largely unsolved 200 1, 10 | and also because they are affirmations which do not depend on a 201 4, 42 | answer is certainly in the affirmative, even though it would perhaps 202 4, 41 | Marxism thus ends up by affirming that only in a collective 203 2, 18 | fratricidal conflicts which afflicted them, as well as of the 204 2, 19 | nature, is represented by the affluent society or the consumer 205 1, 8 | employer or contractor will afford no better, he is made the 206 2, 15 | work-place without suffering any affront to one's conscience or personal 207 3, 22 | Latin America and also of Africa and Asia. In other cases 208 3, 28 | themselves must be the primary agents of their own development, 209 3, 27 | of common culture and an ageold history. A great effort 210 2, 18 | countries were systematically aggravated and exploited in order to 211 5, 46 | a tendency to claim that agnosticism and sceptical relativism 212 Int, 2 | document published a century ago by the See of Peter to achieve 213 1, 7 | He then concludes: "To agree in any other sense would 214 3, 27 | rights and reach a just agreement and peaceful settlement 215 2, 19 | culture and religion, it agrees with Marxism, in the sense 216 4, 43 | whether in industry or agriculture, is just and legitimate 217 3, 28 | Communist countries should be aided by the united effort of 218 4, 39 | human person and ends up by alienating and oppressing him.80~ 219 Int, 2 | s Encyclical present and alive in history, thus constituting 220 1, 7 | understood" that proper rest be allowed, proportionate to "the wear 221 4, 33 | traditional forms of organization. Allured by the dazzle of an opulence 222 4, 35 | is being proposed as an alternative is not the socialist system, 223 2, 21 | succeeded in establishing, as alternatives to war, effective means 224 2, 20 | are tribal groups not yet amalgamated into a genuine national 225 3, 22 | some countries of Latin America and also of Africa and Asia. 226 1, 5 | corpus which enables her to analyze social realities, to make 227 4, 41 | Exploitation, at least in the forms analyzed and described by Karl Marx, 228 2, 20 | militarism, principles drawn from ancient popular traditions (which 229 Int, 3 | itself in order to discover anew the richness of the fundamental 230 4, 38 | habitats of the various animal species threatened with 231 5, 44 | it, or by attempting to annihilate it.91~ 232 6, 58 | order to survive, not an annoyance or a burden, but an opportunity 233 5, 49 | society from becoming an anonymous and impersonal mass, as 234 6, 55 | own nature".110~Christian anthropology therefore is really a chapter 235 4, 39 | socialis denounced systematic anti-childbearing campaigns which, on the 236 1, 5(11) | working conditions; 44: anti-Christian workers' associations: loc. 237 3, 25 | of time. By presuming to anticipate judgment here and now, man 238 | anyone 239 5, 47 | conduct create distrust and apathy, with a subsequent decline 240 Int, 3 | particularly upon what "the Apostles passed down to the Church"5 241 2, 17(47) | Encyclical Epistle Quod Apostolici Muneris (December 28,1878): 242 3, 23 | and witness to the truth, appealing to the conscience of the 243 3, 29 | values, with an appeal to the appetites and inclinations towards 244 1, 10 | important aspect, which has many applications to our own day, is the concept 245 4, 31 | of material wealth as it applies to the present time, the 246 5, 48 | general observations also apply to the role of the State 247 6, 56 | studying, spreading and applying that teaching in various 248 4, 33 | them to see their qualities appreciated and utilized. Thus, if not 249 1, 7 | regarding the age and sex of apprentices, we can appreciate the Pope' 250 4, 35 | demands that the market be appropriately controlled by the forces 251 1, 7 | the Church's defence and approval of the establishment of 252 2, 18(51) | Letter Pacem in Terris (April 11, 1963), III: AAS 55 ( 253 4, 30 | and quoting Saint Thomas Aquinas, he added: "But if the question 254 3, 25 | so organized as to reduce arbitrarily or even suppress the sphere 255 1, 4 | the truth would fall into arbitrariness and end up submitting itself 256 3, 27 | intervening through appropriate arbitration in the conflicts which arise 257 3, 25 | morality from the political arena. Undoubtedly, the struggle 258 5, 48 | was claimed by those who argued against any rules in the 259 4, 30 | property, using various arguments against the socialism of 260 | around 261 2, 12 | private property, Leo XIII arrived at the crux of the problem.~ 262 5, 44 | error and can therefore arrogate to themselves the exercise 263 5, 51 | greatness is posited in the arts of conflict and war. The 264 3, 22 | America and also of Africa and Asia. In other cases there began 265 4, 30 | But if the question be asked, how must one's possessions 266 5, 47 | interests; rather it involves an assessment and integration of those 267 4, 35 | the firm's most valuable asset — to be humiliated and their 268 6, 59 | disciplines concerned with man. It assimilates what these disciplines have 269 5, 50 | progress towards the truth, and assisting in the work of its purification 270 4, 43 | is still need for a broad associated workers' movement, directed 271 2, 18 | oppressed by the threat of an atomic war capable of leading to 272 1, 6 | Encyclical shows the importance attached to it. The Pope is well 273 1, 7 | the importance which he attaches to it, is the "natural human 274 4, 39 | protected against the many attacks to which it is exposed, 275 5, 46 | for freedom.94~But freedom attains its full development only 276 5, 44 | or exploiting it, or by attempting to annihilate it.91~ 277 5, 51 | 10:29-37; Mt 25:31-46). Attentive and pressing concern for 278 2, 12 | words deserve to be re-read attentively: "To remedy these wrongs ( 279 4, 36 | and free — then consumer attitudes and life-styles can be created 280 2, 12 | posed to the masses by the attractive presentation of this simple 281 1, 8 | laws of States. The Pope attributed to the "public authority" 282 5, 52(104)| Message to the entire world (August 24, 1939): AAS 31 (1939), 283 3, 29 | primary foundation of every authentically free political order.63 284 4, 41 | ultimately to God, who is the author of his being and who alone 285 3, 29 | In the totalitarian and authoritarian regimes, the principle that 286 3, 29 | forms of totalitarianism and authoritarianism are not yet completely vanquished; 287 4, 36 | necessary intervention by public authorities.~A striking example of artificial 288 3, 23 | insisted on trying every avenue of negotiation, dialogue, 289 5, 52 | collective responsibility for avoiding war, so too there is a collective 290 6, 62 | that the newness which we await in its fulness at the Lord' 291 3, 29 | solidarity between all countries;~b) because in the developed 292 3, 25 | political realism, wish to banish law and morality from the 293 2, 18 | terrorism and of increasingly barbaric means of political and military 294 4, 32 | agreed upon through free bargaining. It is precisely the ability 295 4, 35 | necessary to break down the barriers and monopolies which leave 296 3, 24 | Different cultures are basically different ways of facing 297 6, 59 | situations of suffering humanly bearable, so that in these situations 298 6, 55 | transcendent mission on behalf of man, so too she is aware 299 | behind 300 6, 62 | power of God, who says: "Behold, I make all things new" ( 301 4, 39 | millions of defenceless human beings, as if in a form of "chemical 302 4, 42 | problems, in the a priori belief that any attempt to solve 303 1, 7 | explicitly acknowledges as belonging to workers, or, using his 304 3, 27 | in the form of material benefits and an adequate fulfilment 305 4, 41 | himself of the possibility of benefitting from his humanity and of 306 | beside 307 4, 37 | indeed develop but must not betray. Instead of carrying out 308 1, 5 | cf. Jn 21:15-17), and to "bind and loose" on earth for 309 3, 24 | events of life, such as birth, love, work and death. At 310 4, 41 | capitalist bourgeois societies, blaming them for the commercialization 311 4, 42 | doomed to failure, and which blindly entrusts their solution 312 3, 23 | the fall of this kind of "bloc" or empire was accomplished 313 2, 15 | legislative measures to block shameful forms of exploitation, 314 2, 18 | world. The logic of power blocs or empires, denounced in 315 2, 18 | actually fought with enormous bloodshed in various parts of the 316 1, 7 | minds and wear out their bodies". And referring to the " 317 5, 44 | the majority of a social body may violate these rights, 318 3, 22 | the often heroic witness borne in such difficult circumstances 319 5, 44 | which keep it within proper bounds. This is the principle of 320 4, 41 | Marxism criticized capitalist bourgeois societies, blaming them 321 4, 43 | obligation to earn one's bread by the sweat of one's brow 322 4, 35 | organization. It is necessary to break down the barriers and monopolies 323 4, 43 | exploitation, speculation or the breaking of solidarity among working 324 6, 57 | of the least of these my brethren, you did it to me" (Mt 25: 325 2, 15 | far-reaching influence in the years bridging the nineteenth and twentieth 326 5, 48 | common good, must be as brief as possible, so as to avoid 327 5, 49 | means of support, both for bringing up children and for looking 328 Int, 3 | compares to "a householder who brings out of his treasure what 329 4, 43 | there is still need for a broad associated workers' movement, 330 5, 51 | for the well-being of his brother or sister (cf. Gen 4:9; 331 Bles | Blessing~~~Venerable Brothers, ~Beloved Sons and Daughters, ~ 332 4, 43 | bread by the sweat of one's brow also presumes the right 333 Int, 3 | being ever living and vital, builds upon the foundation laid 334 3, 25 | suppressed, it is replaced by a burdensome system of bureaucratic control 335 3, 28(59) | the Sahel" (Ouagadougou, Burkina Faso, January 29, 1990): 336 3, 26 | workers' movement, which came about as a result of an 337 2, 16 | conducted a widespread campaign for reform, far removed 338 4, 39 | systematic anti-childbearing campaigns which, on the basis of a 339 4, 35 | to lighten, defer or even cancel the debt, compatible with 340 2, 13 | subjectivity of the individual, was cancelled out by "Real Socialism".40~ 341 2, 15 | improve workers' training and capability so that their work will 342 4, 34 | make the best use of their capacities and resources. Even prior 343 4, 41 | 41. Marxism criticized capitalist bourgeois societies, blaming 344 4, 42 | is a risk that a radical capitalistic ideology could spread which 345 1, 10 | class, should be specially cared for and protected by the 346 3, 25 | the Lord of history, who carries the human heart in his hands. 347 4, 40 | Nevertheless, these mechanisms carry the risk of an "idolatry" 348 3, 27 | provoking serious conflicts and casualties, should there be a lessening 349 1, 11 | concern for and dedication to categories of people who are especially 350 6, 55 | he went on to quote Saint Catherine of Siena, who, in prayer, 351 Int, 3 | which we find ourselves caught up, very different from 352 5, 49 | active charity has never ceased to be practised in the Church; 353 Int, 2 | Encyclical is part of these celebrations, which are meant to thank 354 1, 8 | individualism, is severely censured in the Encyclical as contrary 355 4, 33 | have been set up which are centered on the use not so much of 356 Int, 1 | institutions, and study centres, as well as business leaders 357 2, 18 | historical memory and the centuries-old roots of their culture. 358 4, 35 | economic stability, the certainty of better prospects for 359 Int, 3(5) | PG 7, 549f.; 855f.; S. Ch. 264, 154f.; 211, 44-46.~ 360 4, 43 | progressively expanding chain of solidarity. Ownership 361 5, 50 | challenged by the young. To challenge does not necessarily mean 362 5, 50 | and handed down is always challenged by the young. To challenge 363 6, 58 | for showing kindness and a chance for greater enrichment. 364 6, 60 | Since then, many things have changed, especially in recent years. 365 6, 55 | anthropology therefore is really a chapter of theology, and for this 366 1, 4 | classes, separated by a deep chasm".6 This situation was linked 367 4, 39 | beings, as if in a form of "chemical warfare".~These criticisms 368 1, 10 | to fall back on, and must chiefly depend on the assistance 369 4, 41 | needs and desires and to choose the means of satisfying 370 2, 17(47) | Encyclical Letter Sapientiae Christianae (January 10, 1890): Leonis 371 3, 25(56) | Cf. Apostolic Exhortation Christifideles Laici (December 30, 1988), 372 5, 46(93) | Cf. ibid., 29; Pius XII, Christmas Radio Message on December 373 4, 34 | expertise, to enter the circle of exchange, and to develop 374 4, 32 | which embraces ever widening circles. A person who produces something 375 4, 42 | the economic sector is not circumscribed within a strong juridical 376 4, 33 | these people crowd the cities of the Third World where 377 2, 15 | which would reduce every citizen to being a "cog" in the 378 1, 5 | novarum gave the Church "citizenship status" as it were, amid 379 5, 47 | political participation and civic spirit of the general population, 380 1, 10 | social question, speaks of a "civilization of love".35~ 381 5, 48 | competence in this domain, as was claimed by those who argued against 382 3, 23 | fundamental crisis of systems claiming to express the rule and 383 5, 45 | State or the party which claims to be able to lead history 384 1, 4 | structure.~At the height of this clash, when people finally began 385 5, 48 | concern for serving their clients, and which are accompanied 386 4, 39 | demographic problem and in a climate of "absolute lack of respect 387 3, 22 | certainly reached their climax in 1989 in the countries 388 3, 27 | planet into worlds which are closed to one another and in jealous 389 5, 48 | satisfied by people who are closest to them and who act as neighbours 390 1, 10(35) | Paul VI, Homily for the Closing of the Holy Year (December 391 4, 37 | carrying out his role as a co-operator with God in the work of 392 3, 29 | reality imposed on him by coercion, and not reached by virtue 393 4, 33 | them from history through coercive forms of demographic control 394 2, 15 | every citizen to being a "cog" in the State machine. It 395 4, 31 | earth and more profoundly cognisant of the needs of those for 396 5, 47 | within the framework of a coherent vision of the common good. 397 4, 32 | disciplined work in close collaboration with others that makes possible 398 4, 41 | sadly demonstrated that collectivism does not do away with alienation 399 3, 28 | economic systems, hitherto collectivized, entails problems and sacrifices 400 1, 4 | factor in this process was a combination of radical changes which 401 4, 32 | needs of others and the combinations of productive factors most 402 6, 62 | fulness at the Lord's second coming has been present since the 403 1, 9 | right, which is based on a commandment; in the words of the Pope: " 404 6, 55 | to human life through the commandments of love of God and neighbour, 405 Int, 1 | distinction of having been commemorated by solemn Papal documents 406 6, 53 | followed the date we are commemorating, precisely because the horizon 407 4, 41 | societies, blaming them for the commercialization and alienation of human 408 2, 20 | companies which are unwilling to commit themselves to the long-term 409 4, 43 | By means of his work man commits himself, not only for his 410 3, 27 | national injustices were committed during and prior to the 411 4, 40 | are not and cannot be mere commodities.~ 412 1, 5 | situations, both individual and communal, national and international. 413 1, 4(7) | Encyclical Epistle Graves de communi (January 18, 1901): Leonis 414 Int, 3 | proclaim the truth and to communicate the life which is Christ ( 415 6, 59 | following Christ demands to be communicated to other people in their 416 6, 55 | man, when she offers and communicates the life of God through 417 4, 32 | capacity for interrelated and compact organization, as well as 418 2, 20 | the hands of large foreign companies which are unwilling to commit 419 4, 43 | necessary capital for the company's activities or take part 420 3, 28 | problems and sacrifices comparable to those which the countries 421 Int, 3 | of heaven", whom the Lord compares to "a householder who brings 422 4, 35 | or even cancel the debt, compatible with the fundamental right 423 2, 15 | pensions, health insurance and compensation in the case of accidents, 424 5, 48 | however, that the State has no competence in this domain, as was claimed 425 3, 27 | one another and in jealous competition. It has further highlighted 426 4, 41 | relationships marked by destructive competitiveness and estrangement, in which 427 1, 6 | to proclaim the necessary complementary principles, such as the 428 3, 24 | is understood in a more complete way when he is situated 429 4, 36 | one must be guided by a comprehensive picture of man which respects 430 3, 27 | The second consequence concerns the peoples of Europe themselves. 431 5, 52 | such conditions calls for a concerted worldwide effort to promote 432 6, 62 | Cor 5:17; Gal 6:15).~In concluding this Encyclical I again 433 4, 36 | one-sided and inadequate conclusion. Drugs, as well as pornography 434 3, 29 | through united labour, of concretely enhancing every individual' 435 2, 14 | not, of course, intend to condemn every possible form of social 436 1, 5 | fail to note his severe condemnation, in no uncertain terms, 437 5, 47 | and in a moral environment conducive to the growth of the child' 438 5, 47 | distortions of political conduct create distrust and apathy, 439 6, 55 | in him and in the way he conducts himself in the world, "belongs 440 Int, 1 | initiatives promoted by Episcopal Conferences, by international agencies, 441 1, 11 | likeness on man (cf. Gen 1:26), conferring upon him an incomparable 442 6, 53 | approach this subject with confidence, and in the exercise of 443 6, 57 | and shelters for the poor, Confraternities as well as individual men 444 4, 43 | all those who responsibly confront concrete problems in all 445 1, 5 | the Church with him were confronted, as was the civil community, 446 3, 25 | and laws55 — can ever be confused with the Kingdom of God. 447 2, 12 | State, and create utter confusion in the community".39 The 448 3, 26(58) | Cf Congregation for the Doctrine of the 449 1, 7 | 7. In close connection with the right to private 450 3, 26(58) | and Liberation Libertatis Conscientia (March 22, 1986): AAS 79 ( 451 5, 44 | sources of the collective consciousness, are exempt from error and 452 1, 8 | cannot be left to the "free consent of the parties, so that 453 2, 14 | by ethical or juridical considerations, or by respect for the dignity 454 6, 57 | of its internal logic and consistency. This awareness is also 455 2, 17 | been mentioned, this error consists in an understanding of human 456 3, 27 | concrete steps to create or consolidate international structures 457 4, 43 | even though it may weaken consolidated power structures. A business 458 Int, 2 | and alive in history, thus constituting what would come to be called 459 5, 47 | or that institutional or constitutional solution. Her contribution 460 3, 28 | military machines which were constructed for the conflict between 461 2, 20 | the journey towards the construction of genuine independence. 462 3, 28 | irksome intruders trying to consume what others have produced. 463 4, 36 | goods to be produced and consumed, the quality of the services 464 6, 55 | one, and to permissive and consumerist solutions, which under various 465 2, 13 | responding to the call of God contained in the being of things that 466 Int, 3 | Church's Tradition, which contains "what is old" — received 467 2, 12 | away with private property, contending that individual possessions 468 2, 12 | property of all...; but their contentions are so clearly powerless 469 4, 33 | expertise, and thus requires a continual effort of re-training and 470 2, 15 | savings. This requires a continuous effort to improve workers' 471 4, 35 | the debts which have been contracted should be paid at the price 472 1, 8 | conditions because an employer or contractor will afford no better, he 473 2, 19 | during the war, it openly contradicted these goals. It may be said 474 2, 13 | to earthly realities, the contradiction in his heart between the 475 1, 7 | to form associations, it contradicts the very principle of its 476 6, 54 | While drawing upon all the contributions made by the sciences and 477 2, 19 | national security", aimed at controlling the whole of society in 478 2, 15 | productive, as well as careful controls and adequate legislative 479 2, 12 | clearly powerless to end the controversy that, were they carried 480 2, 15 | this has happened in two converging ways: either through economic 481 1, 4 | by appropriate laws, or, conversely, by a deliberate lack of 482 3, 29 | preaching to accept it and to be converted to Christ. No authentic 483 3, 26 | dominance of Marxism, in the conviction that the working class, 484 6, 55 | various pretexts seek to convince man that he is free from 485 4, 43 | enterprises so that, while cooperating with others and under the 486 2, 16 | consumers' and credit cooperatives, in promoting general education 487 5, 48 | case of need and help to coordinate its activity with the activities 488 6, 57 | horizon unless internationally coordinated measures are taken before 489 6, 58 | that there be increased coordination among the more powerful 490 6, 62 | our Lord, in whose name I cordially impart my blessing to all.~ 491 4, 42 | aspect of that freedom, the core of which is ethical and 492 1, 5 | for these situations, a corpus which enables her to analyze 493 3, 25 | perceived, deviations are corrected, the courage to work for 494 6, 56 | failing to make necessary corrections in that system. Meanwhile, 495 4, 35 | been properly employed and corresponding human needs have been duly 496 3, 24 | moral life of nations are corrupted. For this reason the struggle 497 5, 48 | stability, together with the corruption of public officials and 498 3, 27 | achieved and maintained at the cost of other peoples and nations, 499 2, 20 | development of the host country. Political life itself is 500 1, 10 | expanding the concept to cover the many modern aspects 501 3, 29 | fundamentalism are emerging which covertly, or even openly, deny to