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| Ioannes Paulus PP. II Centesimus annus IntraText - Concordances (Hapax - words occurring once) |
Chap., §
502 3, 25 | narrow path between the cowardice which gives in to evil and 503 4, 39 | self by husband and wife creates an environment in which 504 4, 32 | role of disciplined and creative human work and, as an essential 505 6, 57 | social message will gain credibility more immediately from the 506 2, 16 | producers', consumers' and credit cooperatives, in promoting 507 6, 57 | developing countries, tragic crises loom on the horizon unless 508 4, 41 | 41. Marxism criticized capitalist bourgeois societies, 509 1, 10 | citizens. Rerum novarum criticizes two social and economic 510 2, 15 | It is no less forceful in criticizing a concept of the State which 511 2, 12 | beginning of the Pope's critique of solutions to the "question 512 6, 59 | which is to be found at the crossroads where Christian life and 513 2, 17 | individual States, such cruel wars would not have been 514 2, 12 | Leo XIII arrived at the crux of the problem.~His words 515 5, 52 | Persian Gulf, repeated the cry: "Never again war!". No, 516 2, 12 | which, to a certain extent, crystallized or institutionalized Leo 517 4, 33 | economic process, but those who cultivate it are excluded from ownership 518 3, 29 | all peoples to the level currently enjoyed by the richest countries, 519 4, 43 | of suppliers and in the customers' use of goods, in a progressively 520 3, 26 | oppressed and not to be cut off from the course of history 521 1, 4 | economic and social activity, cuts itself off from the truth 522 3, 22 | as well as by a heavily damaged economy and serious social 523 4, 36 | objectively improper and often damaging to his physical and spiritual 524 4, 36 | new responsibilities and dangers connected with this phase 525 4, 33 | in no way inferior to the darkest moments of the first phase 526 6, 53 | century that has followed the date we are commemorating, precisely 527 Bles | Brothers, ~Beloved Sons and Daughters, ~Health and the Apostolic 528 4, 33 | organization. Allured by the dazzle of an opulence which is 529 4, 36 | personality. Thus a great deal of educational and cultural 530 1, 4 | intervened with a document which dealt in a systematic way with 531 5, 50 | rejecting any exchange or debate with regard to the truth 532 Int, 3 | characterized the final decade of the last century. Finally, 533 5, 50 | sterile and is heading for decadence.~ 534 3, 29 | rather of building up a more decent life through united labour, 535 5, 49 | that when a family does decide to live up fully to its 536 2, 14 | a position, honestly and decisively. The Encyclical Laborem 537 2, 20 | a widespread process of "decolonization" occurred, by which many 538 1, 11 | constant concern for and dedication to categories of people 539 1, 4 | classes, separated by a deep chasm".6 This situation 540 5, 49 | strives to live in that truth, deepening his understanding of it 541 5, 48 | State". Malfunctions and defects in the Social Assistance 542 4, 30 | person, has always been defended by the Church up to our 543 4, 35 | happening — ways to lighten, defer or even cancel the debt, 544 3, 24 | economics alone, nor to define him simply on the basis 545 2, 13 | distortion of law, which defines the sphere of the exercise 546 2, 12 | worse than the sickness. By defining the nature of the socialism 547 Int, 3 | analysis is not meant to pass definitive judgments since this does 548 1, 5 | these new situations without degrading the human person's transcendent 549 4, 36 | and were determined, to a degree, by the objective structures 550 2, 17(47) | Encyclical Epistle Immortale Dei (November 1, 1885): Leonis 551 6, 56 | so great become through delay absolutely beyond remedy", 552 5, 48 | particular monopolies create delays or obstacles to development. 553 1, 4 | laws, or, conversely, by a deliberate lack of any intervention. 554 2, 19 | all these are meant to deliver work from the mere condition 555 6, 62 | of history, when Christ "delivers the Kingdom to God the Father ... 556 5, 47 | aspects of a crisis within democracies themselves, which seem at 557 4, 41 | socialist countries has sadly demonstrated that collectivism does not 558 5, 46 | reasons of power. As history demonstrates, a democracy without values 559 4, 43 | right is systematically denied, in which economic policies 560 2, 19 | other hand, insofar as it denies an autonomous existence 561 3, 27 | trustworthiness and hard work were denigrated. A patient material and 562 6, 61 | continues to feel obliged to denounce this fact with absolute 563 3, 29 | covertly, or even openly, deny to citizens of faiths other 564 4, 41 | foundation and moreover denying the legitimacy and positive 565 6, 58 | needs, and are thus more dependent on support for their development. 566 5, 47 | support oneself and one's dependents; and the right freely to 567 4, 33 | the world market and by depending only on their own resources. 568 5, 51 | building his own future depends on the understanding he 569 2, 18 | homeland or were forcibly deported.~An insane arms race swallowed 570 5, 48 | remedying forms of poverty and deprivation unworthy of the human person. 571 2, 19 | social justice, so as to deprive Communism of the revolutionary 572 5, 47 | material resources, and to derive from that work the means 573 5, 48 | rich and of easy profits deriving from illegal or purely speculative 574 1, 5(11) | Cf. ibid.: description of working conditions; 44: 575 2, 14 | years were beginning to be designed). Therefore class struggle 576 4, 35 | choices leading to hunger and despair for entire peoples. It cannot 577 3, 28 | spiritual dissatisfaction and desperation.~This need, however, must 578 5, 52 | never again war, which destroys the lives of innocent people, 579 2, 17 | understanding of human freedom which detaches it from obedience to the 580 5, 48 | State intervention to the detriment of both economic and civil 581 2, 12 | the rich, was in reality detrimental to the very people whom 582 4, 33 | production and consumption devalues certain acquired skills 583 3, 24 | the true cause of the new developments was the spiritual void brought 584 3, 25 | man are better perceived, deviations are corrected, the courage 585 3, 26 | of Marxism, the natural dictates of the consciences of workers 586 3, 22 | course of the 80s, certain dictatorial and oppressive regimes fell 587 2, 20 | take shape in ways that differ from case to case.~ 588 1, 7 | and women21 to be treated differently with regard to the type 589 4, 33 | an effective and humanly dignified way within a productive 590 4, 32 | in this process, such as diligence, industriousness, prudence 591 4, 41 | his own labour, grows or diminishes as a person, either through 592 5, 48 | is that of overseeing and directing the exercise of human rights 593 1, 5 | about them and to indicate directions to be taken for the just 594 1, 5 | which neither enlightens nor directs existence on earth. The 595 2, 15 | exploitation, especially to the disadvantage of the most vulnerable workers, 596 2, 18 | which controversies and disagreements among Third World countries 597 4, 33 | over people are far from disappearing. In fact, for the poor, 598 2, 13 | subject of moral decision disappears, the very subject whose 599 3, 23 | witness to the truth. This disarmed the adversary, since violence 600 3, 28 | can be made available by disarming the huge military machines 601 1, 9 | importance: namely, the right to discharge freely one's religious duties. 602 Int, 3 | reawaken our responsibility, as disciples of the "one teacher" (cf. 603 4, 39 | happens that people are discouraged from creating the proper 604 1, 4 | economics, in which scientific discoveries and their practical application 605 4, 37 | widespread in our day. Man, who discovers his capacity to transform 606 1, 5 | ideologies are being increasingly discredited. Now, as then, we need to 607 1, 9(30) | form of intolerance and discrimination based on religion or convictions.~ 608 6, 57 | which is never exclusive or discriminatory towards other groups. This 609 1, 10 | international order I have discussed in the Encyclical Sollicitudo 610 2, 14 | gradually changes into an honest discussion of differences founded on 611 5, 46 | turns into open or thinly disguised totalitarianism.~Nor does 612 5, 47 | which feels abused and disillusioned. As a result, there is a 613 4, 37 | truth, and lacking that disinterested, unselfish and aesthetic 614 6, 58 | phenomenon which is not to be dismissed, since it can create unusual 615 3, 28 | a situation of economic disorder, spiritual dissatisfaction 616 4, 37 | life in an excessive and disordered way. At the root of the 617 3, 25 | society becomes progressively disorganized and goes into decline.~Moreover, 618 5, 51 | people. Furthermore, he displays his capacity for self-control, 619 3, 23 | struggle in their internal disputes, and war in international 620 3, 25 | ethical point of view to disregard human nature, which is made 621 3, 28 | economic disorder, spiritual dissatisfaction and desperation.~This need, 622 1, 5 | just solutions.~Today, at a distance of a hundred years, the 623 5, 49 | elderly, so as to avoid distancing the latter from the family 624 Int, 1 | Encyclical that has the distinction of having been commemorated 625 2, 12 | rob the lawful possessor, distort the functions of the State, 626 2, 13 | person there arise both a distortion of law, which defines the 627 5, 47 | promoting them. With time, such distortions of political conduct create 628 6, 57 | of the first Christians distributed their goods to the poor, 629 2, 12 | these wrongs (the unjust distribution of wealth and the poverty 630 1, 8 | not hesitate to speak of "distributive justice".27~ 631 5, 47 | political conduct create distrust and apathy, with a subsequent 632 5, 46 | history in conditions that are diverse and imperfect. Furthermore, 633 3, 27 | meant to unite peoples, not divide them. Peace and prosperity, 634 1, 4 | transformation was a society "divided into two classes, separated 635 6, 55 | the meaning of man" from Divine Revelation. "In order to 636 3, 26 | fallen in part under the dominance of Marxism, in the conviction 637 4, 31 | so that together all can dominate the earth.~In history, these 638 4, 31 | his freedom, succeeds in dominating the earth and making it 639 4, 31 | man so that he might have dominion over it by his work and 640 4, 42 | attempt to solve them is doomed to failure, and which blindly 641 2, 20 | of militarism, principles drawn from ancient popular traditions ( 642 3, 25 | original sin, which constantly draws him towards evil and puts 643 1, 4 | about man?~The Pope also drew inspiration from the teaching 644 3, 25 | bureaucratic control which dries up the wellsprings of initiative 645 2, 17 | possession of entire nations and drive them to act.49 Rerum novarum 646 4, 33 | reach, and at the same time driven by necessity, these people 647 5, 48 | criticisms of the Welfare State, dubbed the "Social Assistance State". 648 4, 35 | corresponding human needs have been duly satisfied. But profitability 649 3, 28(59) | the Headquarters of the E.C.W.A. on the occasion of 650 1, 4(7) | Cf., e.g., Leo XIII, Encyclical Epistle 651 4, 36 | particular characteristics. In earlier stages of development, man 652 4, 33 | in which the rules of the earliest period of capitalism still 653 2, 13 | and of the possibility of earning a living through his own 654 5, 51 | a moment of need — made easier today because of the new 655 3, 28 | for the conflict between East and West. These resources 656 2, 16 | Encyclical was not without an echo in human hearts and indeed 657 4, 37 | Equally worrying is the ecological question which accompanies 658 3, 27 | needed to rebuild morally and economically the countries which have 659 4, 36 | personality. Thus a great deal of educational and cultural work is urgently 660 5, 48 | feel encouraged to work efficiently and honestly. The absence 661 3, 22 | just described, and already elaborated in the Encyclical Sollicitudo 662 5, 46 | the possibility both of electing and holding accountable 663 5, 47 | rather on the basis of the electoral or financial power of the 664 4, 33 | there are even attempts to eliminate them from history through 665 6, 58 | societies. Nor is it a matter of eliminating instruments of social organization 666 1, 9(30) | Rights; Declaration on the elimination of every form of intolerance 667 3, 22 | and Eastern Europe, they embrace a longer period of time 668 4, 32 | community of work" which embraces ever widening circles. A 669 2, 20 | many variants of socialism emerge with specific national characteristics. 670 3, 22 | forms of democracy have emerged which offer a hope for change 671 3, 23 | doctrine.~Also worthy of emphasis is the fact that the fall 672 2, 19 | infiltration impossible. By emphasizing and increasing the power 673 2, 12 | suffer. They are moreover emphatically unjust, for they would rob 674 2, 18 | logic of power blocs or empires, denounced in various Church 675 5, 46 | correct use of reason have enabled him to understand.95~ 676 2, 18 | their own destiny and were enclosed within the suffocating boundaries 677 3, 26 | first consequence was an encounter in some countries between 678 5, 46 | fragment of truth which he encounters in the life experience and 679 5, 48 | their labours and thus feel encouraged to work efficiently and 680 5, 49 | cooperate in supporting and encouraging its undertakings.~In order 681 2, 19 | In general, such attempts endeavour to preserve free market 682 4, 35 | who in various ways are endeavouring to satisfy their basic needs, 683 2, 19 | restored the right of nations, ended without having attained 684 Int, 2 | the origin of "every good endowment and every perfect gift" ( 685 5, 52 | great effort must be made to enhance mutual understanding and 686 3, 29 | united labour, of concretely enhancing every individual's dignity 687 4, 36 | in order to spend life in enjoyment as an end in itself.75 It 688 5, 48 | theirs, and so as to avoid enlarging excessively the sphere of 689 2, 13 | with the rationalism of the Enlightenment, which views human and social 690 1, 5 | salvation, which neither enlightens nor directs existence on 691 2, 14 | class struggle abstains from enmities and mutual hatred, it gradually 692 Int, 3 | opportunities and material for enriching both Tradition and the life 693 4, 41 | consumerism, when people are ensnared in a web of false and superficial 694 2, 16 | Precisely for this reason there ensued some very serious tragedies.~ 695 5, 46 | democratic system inasmuch as it ensures the participation of citizens 696 3, 28 | hitherto collectivized, entails problems and sacrifices 697 4, 43 | in the life of industrial enterprises so that, while cooperating 698 6, 59 | contexts, this teaching enters into dialogue with the various 699 6, 56 | will be a source of fresh enthusiasm for studying, spreading 700 5, 47 | democratic order and is not entitled to express preferences for 701 4, 32 | that work, initiative and entrepreneurial ability becomes increasingly 702 6, 53 | responsibility for man, who has been entrusted to her by Christ himself: 703 4, 42 | failure, and which blindly entrusts their solution to the free 704 Int, 3 | fruitfulness of the principles enunciated by Leo XIII, which belong 705 5, 52 | order to limit the waste of environmental and human resources, thus 706 2, 12 | encourage the poor man's envy of the rich and strive to 707 Int, 1 | initiatives promoted by Episcopal Conferences, by international 708 2, 15 | which presumes a certain equality between the parties, such 709 2, 18 | military support and were equipped and trained for war; those 710 Int, 3 | Millennium of the Christian era, so filled with uncertainties 711 5, 50 | tradition from false and erroneous ones, or from obsolete forms 712 4, 33 | which prevents them from escaping their state of humiliating 713 2, 17 | the rights of others. The essence of freedom then becomes 714 2, 17 | we see how it points essentially to the socio-economic consequences 715 4, 41 | destructive competitiveness and estrangement, in which he is considered 716 6, 58 | is also necessary that in evaluating the consequences of their 717 6, 55 | human being. Even on the eve of the third Millennium 718 4, 35 | inadmissible, this will eventually have negative repercussions 719 | everywhere 720 2, 19 | situation which arose has evoked different responses.~Following 721 2, 21 | The focal point of this evolution has been the United Nations 722 3, 23 | Marxism held that only by exacerbating social conflicts was it 723 2, 17 | resulted from militarism and exaggerated nationalism, and from related 724 2, 17 | when new ideologies which exalt violence are appearing on 725 1, 11 | mentioned later when we examine certain aspects of the contemporary 726 5, 47 | society are sometimes not examined in accordance with criteria 727 1, 11 | content of the text is an excellent testimony to the continuity 728 | except 729 5, 48 | guiding development, in exceptional circumstances the State 730 5, 48 | the human person. However, excesses and abuses, especially in 731 5, 48 | so as to avoid enlarging excessively the sphere of State intervention 732 2, 15 | the State which completely excludes the economic sector from 733 1, 9 | such questions pertained exclusively to an individual's private 734 5, 44 | three powers — legislative, executive and judicial — , something 735 5, 44 | collective consciousness, are exempt from error and can therefore 736 4, 31 | using his intelligence and exercising his freedom, succeeds in 737 1, 6 | defined as follows: "to exert oneself for the sake of 738 3, 27 | needed, even as people, exhausted by longstanding privation, 739 5, 50 | own life, and through this existential verification to make them 740 3, 24 | of Christ himself as the existentially adequate response to the 741 1, 9 | regard, one may ask whether existing laws and the practice of 742 5, 48 | intervention has vastly expanded, to the point of creating 743 4, 35 | is not right to demand or expect payment when the effect 744 1, 6 | inasmuch as the energy expended is bound up with the personality 745 6, 59 | practical and as it were experiential dimension of this teaching, 746 2, 16 | professional training, in experimenting with various forms of participation 747 2, 12 | which followed, can only be explained by the preceding situations 748 5, 47 | solid foundation through the explicit recognition of those rights.96 749 4, 36 | forms of consumerism which exploit the frailty of the weak, 750 5, 44 | isolating, oppressing, or exploiting it, or by attempting to 751 6, 56 | themselves to studying, expounding and making better known 752 1, 6 | every person; indeed, man expresses and fulfils himself by working. 753 4, 39 | oppression".78 These policies are extending their field of action by 754 5, 51 | family, nation or State, but extends progressively to all mankind, 755 4, 30 | should be regarded as an extension of human freedom ... Of 756 4, 32 | the creation of ever more extensive working communities which 757 4, 30 | repeating: "In making use of the exterior things we lawfully possess, 758 2, 17 | sacred human rights, with the extermination of entire peoples and social 759 4, 30 | property or some ownership of external goods affords each person 760 1, 5 | a conflict between the extremes of mere physical survival 761 2, 18 | difficulties for the adversary.~Extremist groups, seeking to resolve 762 5, 46 | does the Church close her eyes to the danger of fanaticism 763 5, 44(90) | Ibid., 121 f.~ 764 5, 49 | and strengthen the social fabric, preventing society from 765 2, 20 | economy still remain de facto in the hands of large foreign 766 4, 42 | The Marxist solution has failed, but the realities of marginalization 767 6, 56 | economic system, and thereby failing to make necessary corrections 768 3, 29 | openly, deny to citizens of faiths other than that of the majority 769 3, 26 | the workers' movement had fallen in part under the dominance 770 3, 23 | and to appear, however falsely, to be defending a right 771 5, 46 | her eyes to the danger of fanaticism or fundamentalism among 772 1, 4 | the danger of a revolution fanned by ideals which were then 773 2, 15 | teaching of the Church had far-reaching influence in the years bridging 774 3, 28(59) | Sahel" (Ouagadougou, Burkina Faso, January 29, 1990): AAS 775 3, 26 | consequences are not mechanistic or fatalistic in character, but rather 776 2, 17 | particular, whose terrible fate has become a symbol of the 777 6, 62 | delivers the Kingdom to God the Father ... that God may be everything 778 Int, 3 | the foundation laid by our fathers in the faith, and particularly 779 2, 15 | subsidiarity, by creating favourable conditions for the free 780 4, 32 | be viewed carefully and favourably. Indeed, besides the earth, 781 1, 8 | If through necessity or fear of a worse evil the workman 782 3, 26 | exploited and on which it fed. To those who are searching 783 1, 5 | Jesus Christ himself to "feed his lambs and tend his sheep" ( 784 6, 58 | prosperity. There is a growing feeling, however, that this increasing 785 4, 43 | collaborates in the work of his fellow employees, as well as in 786 3, 23 | circumstances. May people learn to fight for justice without violence, 787 3, 25 | which, under the illusion of fighting evil, only makes it worse.~ 788 4, 36 | frailty of the weak, tend to fill the resulting spiritual 789 Int, 3 | of the Christian era, so filled with uncertainties but also 790 5, 46 | they know the truth and firmly adhere to it are considered 791 4, 31 | the earth and making it a fitting home. In this way, he makes 792 4, 33 | period of capitalism still flourish in conditions of "ruthlessness" 793 1, 11 | work he performs, but which flow from his essential dignity 794 2, 21 | constantly contributed. The focal point of this evolution 795 6, 54 | Church's social doctrine focuses especially on man as he 796 Int, 1 | which are to accompany and follow the celebration, initiatives 797 1, 5 | way, Pope Leo XIII, in the footsteps of his Predecessors, created 798 1, 7 | destroy them; and if it forbids its citizens to form associations, 799 2, 15 | State machine. It is no less forceful in criticizing a concept 800 3, 22 | Church affirmed clearly and forcefully that every individual — 801 2, 18 | leave their homeland or were forcibly deported.~An insane arms 802 Int, 1 | associations, I wish first and foremost to satisfy the debt of gratitude 803 2, 12 | his Successors. Pope Leo foresaw the negative consequences — 804 4, 32 | precisely the ability to foresee both the needs of others 805 3, 23 | of working people which foreswore the ideology which presumed 806 6, 59 | will not become lost or forget their dignity and vocation.~ 807 4, 37 | world through his own work, forgets that this is always based 808 3, 27 | the spirit of peace and forgiveness.~What is needed are concrete 809 2, 20 | their own destiny. With the formal re-acquisition of State 810 4, 39 | which man receives his first formative ideas about truth and goodness, 811 | former 812 Int, 3 | fundamental principles which it formulated for dealing with the question 813 1, 5 | national and international. She formulates a genuine doctrine for these 814 6, 56 | each passing day.~After formulating principles and guidelines 815 Int, 1 | Papal documents from its fortieth anniversary to its ninetieth. 816 4, 30 | Pope Leo wrote: "those whom fortune favours are admonished ... 817 5, 52 | is hoped for, one which fosters trust in the human potential 818 2, 18 | prepared for, but was actually fought with enormous bloodshed 819 5, 49 | received from Christ her Founder, the Church has always been 820 4, 33 | or part of the so-called Fourth World. The situation of 821 3, 22 | offer a hope for change in fragile political and social structures 822 5, 46 | While paying heed to every fragment of truth which he encounters 823 4, 36 | consumerism which exploit the frailty of the weak, tend to fill 824 6, 61 | with absolute clarity and frankness, although she knows that 825 5, 48 | those who offer them genuine fraternal support, in addition to 826 2, 18 | World countries and the fratricidal conflicts which afflicted 827 2, 19 | materialism by showing how a free-market society can achieve a greater 828 2, 15 | working hours and adequate free-time need to be guaranteed, as 829 1, 4 | brought the hope of new freedoms but also the threat of new 830 6, 56 | anniversary will be a source of fresh enthusiasm for studying, 831 1, 10 | XIII, who uses the term "friendship", a concept already found 832 5, 52 | legitimate aspirations frustrated, poverty, and the exploitation 833 2, 17 | other forms of injustice are fuelling new hatreds and when new 834 2, 13 | of man is not completely fulfilled in the State, but is realized 835 2, 20 | by which many countries gained or regained their independence 836 4, 33 | chief problem is that of gaining fair access to the international 837 6, 62 | through him (2 Cor 5:17; Gal 6:15).~In concluding this 838 4, 32 | other than for his own use generally does so in order that others 839 5, 50 | which is renewed in every generation, the culture of a nation 840 2, 16 | hearts and indeed led to a generous response on the practical 841 2, 15(44) | Organization (I.L.O.) in Geneva (June 15, 1982): Insegnamenti 842 4, 41 | through increased sharing in a genuinely supportive community or 843 4, 33 | understand this "world" in purely geographic terms. In some regions and 844 5, 48 | are too weak or are just getting under way, and are not equal 845 Int, 3 | time when we can already glimpse the third Millennium of 846 6, 58 | are facing the so-called "globalization" of the economy, a phenomenon 847 3, 25 | will the Lord return in glory for the final judgment ( 848 4, 39 | possibilities.~It is necessary to go back to seeing the family 849 4, 37 | own requisites and a prior God-given purpose, which man can indeed 850 6, 55 | In your nature, O eternal Godhead, I shall know my own nature".110~ 851 5, 44 | violate these rights, by going against the minority, by 852 1, 10 | particular the intervention of governmental authority.~In this way what 853 3, 27 | privation, are asking their governments for tangible and immediate 854 4, 41 | in others the value and grandeur of the human person, he 855 6, 62 | to Almighty God, who has granted his Church the light and 856 3, 29 | inclinations towards immediate gratification, making it difficult to 857 4, 41 | of false and superficial gratifications rather than being helped 858 5, 49 | is showing a manifold and gratifying increase. In this regard, 859 1, 4(7) | 246; Encyclical Epistle Graves de communi (January 18, 860 3, 24 | attitude man takes to the greatest mystery: the mystery of 861 1, 10 | concept already found in Greek philosophy. Pope Pius XI 862 5, 52 | usually real and serious grievances: injustices suffered, legitimate 863 1, 7 | neither just nor human so to grind men down with excessive 864 4, 41 | through his own labour, grows or diminishes as a person, 865 2, 15 | adequate free-time need to be guaranteed, as well as the right to 866 5, 44 | is no sure principle for guaranteeing just relations between people. 867 4, 36 | to meet them, one must be guided by a comprehensive picture 868 6, 56 | formulating principles and guidelines for the solution of the 869 6, 62 | man's way his own, and who guides him, even when he is unaware 870 5, 52 | tragic war in the Persian Gulf, repeated the cry: "Never 871 4, 38 | about preserving the natural habitats of the various animal species 872 Int, 3(5) | St. Irenaeus, Adversus Haereses, I, 10, 1; III, 4, 1: PG 873 5, 50 | which has been received and handed down is always challenged 874 4, 35 | find — as in fact is partly happening — ways to lighten, defer 875 1, 8 | evil the workman accepts harder conditions because an employer 876 2, 16 | conscience to unjust and harmful situations, conducted a 877 5, 48 | addition to the tasks of harmonizing and guiding development, 878 6, 55 | selfishness which ultimately harms both him and others.~When 879 2, 12 | in perceiving, in all its harshness, the actual condition of 880 2, 17 | injustice are fuelling new hatreds and when new ideologies 881 5, 50 | it becomes sterile and is heading for decadence.~ 882 3, 28(59) | Cf. Discourse at the Headquarters of the E.C.W.A. on the occasion 883 2, 19 | conditions for steady and healthy economic growth in which 884 3, 29 | the rights of those who hear this preaching to accept 885 5, 49 | dignity as persons. With heartfelt gratitude to God it must 886 1, 9 | may turn their thoughts to heavenly things and to the worship 887 3, 22 | resentments, as well as by a heavily damaged economy and serious 888 6, 62 | today and for ever" (cf. Heb 13:8), Jesus Christ our 889 5, 46 | his vocation. While paying heed to every fragment of truth 890 1, 4 | social structure.~At the height of this clash, when people 891 3, 23 | and justice. While Marxism held that only by exacerbating 892 | Hence 893 5, 50 | its character. Indeed, the heritage of values which has been 894 3, 25 | revelation; it also has great hermeneutical value insofar as it helps 895 3, 22 | thank God for the often heroic witness borne in such difficult 896 5, 46 | manipulation, both open and hidden. The Christian upholds freedom 897 3, 28 | redefining the priorities and hierarchies of values on the basis of 898 1, 4 | wages, characterized by high rates of production which 899 3, 27 | competition. It has further highlighted the reality of interdependence 900 4, 41 | him. This growth can be hindered as a result of manipulation 901 2, 13 | dignity as a person, and hinders progress towards the building 902 1, 6 | poverty or, more precisely, of hindrances to private ownership in 903 2, 15 | nightmare of unemployment. Historically, this has happened in two 904 3, 28 | reordering of economic systems, hitherto collectivized, entails problems 905 5, 46 | possibility both of electing and holding accountable those who govern 906 4, 31 | and making it a fitting home. In this way, he makes part 907 2, 18 | compelled to leave their homeland or were forcibly deported.~ 908 Int, 2 | commemoration at hand is meant to honour Rerum novarum, it also honours 909 4, 35 | participate more fully and honourably in the life of their nation 910 Int, 2 | honour Rerum novarum, it also honours those Encyclicals and other 911 2, 21 | and in reaction to its horrors, there arose a more lively 912 6, 57 | women Religious founded hospitals and shelters for the poor, 913 2, 20 | long-term development of the host country. Political life 914 Int, 3 | the Lord compares to "a householder who brings out of his treasure 915 3, 28 | available by disarming the huge military machines which 916 5, 49 | assistance in ways that neither humiliate nor reduce them to mere 917 4, 35 | most valuable asset — to be humiliated and their dignity offended. 918 4, 33 | escaping their state of humiliating subjection.~Unfortunately, 919 4, 35 | political choices leading to hunger and despair for entire peoples. 920 3, 22 | vast majority of people identified themselves with this kind 921 2, 21 | nevertheless one cannot ignore the fact that the overall 922 4, 40 | market, an idolatry which ignores the existence of goods which 923 3, 27 | dominated; much hatred and ill - will have accumulated. 924 5, 48 | easy profits deriving from illegal or purely speculative activities, 925 4, 43 | useful work. It becomes illegitimate, however, when it is not 926 4, 43 | result of curbing them or of illicit exploitation, speculation 927 6, 59 | so that these can then be illuminated and made more human in the 928 Int, 3 | promises which appeal to our imagination and creativity, and which 929 3, 25 | are called to this task of imbuing human realities with the 930 3, 25 | been unthinkable without immense trust in God, the Lord of 931 Int, 1 | this great Pope and his "immortal document".3 I also mean 932 2, 17(47) | 269287; Encyclical Epistle Immortale Dei (November 1, 1885): 933 3, 27 | has naturally had a great impact on the division of the planet 934 6, 62 | in whose name I cordially impart my blessing to all.~Given 935 6, 57 | her constant tradition, impels her to give attention to 936 5, 46 | conditions that are diverse and imperfect. Furthermore, in constantly 937 3, 25 | all that this implies of imperfection and impermanence. The Kingdom 938 2, 14 | which the militarism and imperialism of that time brought to 939 3, 25 | implies of imperfection and impermanence. The Kingdom of God, being 940 5, 49 | becoming an anonymous and impersonal mass, as unfortunately often 941 2, 17 | error which has even greater implications. As has been mentioned, 942 1, 4 | violent form, one which implied a new political and social 943 2, 15 | activity of man. These reforms imply that society and the State 944 4, 35 | the effect would be the imposition of political choices leading 945 1, 11 | willed for itself".38 God has imprinted his own image and likeness 946 5, 46 | faith does not presume to imprison changing socio-political 947 6, 55 | and from God himself, thus imprisoning him within a selfishness 948 4, 35 | prospects for the future, the improvement of workers' skills, and 949 5, 52 | see no real possibility of improving their lot by peaceful means.~ 950 1, 9 | the Pope: "no man may with impunity violate that human dignity 951 4, 33 | advanced societies, the human inadequacies of capitalism and the resulting 952 4, 35 | offended. Besides being morally inadmissible, this will eventually have 953 1, 7 | affirms other rights as inalienable and proper to the human 954 4, 33 | the young people who are incapable of finding their place in 955 6, 53 | through the mystery of the Incarnation and the Redemption".109~ 956 6, 56 | Pope Leo XIII made this incisive statement: "Everyone should 957 3, 29 | appeal to the appetites and inclinations towards immediate gratification, 958 6, 53 | individual, since each one is included in the mystery of Redemption, 959 5, 52 | sacrificing the positions of income and of power enjoyed by 960 1, 11 | conferring upon him an incomparable dignity, as the Encyclical 961 2, 12 | of Rerum novarum would be incomplete unless reference were also 962 Int, 3 | old" as a result of being incorporated into Tradition, and which 963 1, 7 | therefore precedes his or her incorporation into political society. 964 4, 41 | with alienation but rather increases it, adding to it a lack 965 6, 53 | seem to neglect the duty incumbent on us".107 During the last 966 1, 5 | judgments about them and to indicate directions to be taken for 967 3, 25 | which, as the adjective indicates, belong to the realm of 968 1, 5 | doctrine is still suitable for indicating the right way to respond 969 4, 35 | legitimate role of profit as an indication that a business is functioning 970 4, 35 | profitability is not the only indicator of a firm's condition. It 971 5, 51 | consider himself extraneous or indifferent to the lot of another member 972 1, 8 | inspired by a thorough-going individualism, is severely censured in 973 5, 49 | overcome today's widespread individualistic mentality, what is required 974 Int, 1 | leaders and workers, both individually and as members of associations, 975 4, 32 | process, such as diligence, industriousness, prudence in undertaking 976 1, 11 | reflections for our own day is inescapable. It will be useful to return 977 4, 33 | ruthlessness" in no way inferior to the darkest moments of 978 2, 19 | in order to make Marxist infiltration impossible. By emphasizing 979 6, 62 | of things" comes from the infinite power of God, who says: " 980 3, 22 | In situations strongly influenced by ideology, in which polarization 981 4, 39 | the culture of life.~Human ingenuity seems to be directed more 982 1, 11 | important subject of the limits inherent in the nature of the state. 983 4, 33 | Rerum novarum, to speak of inhuman exploitation. In spite of 984 1, 5 | conflict all the more harsh and inhumane because it knew no rule 985 4, 42 | 42. Returning now to the initial question: can it perhaps 986 5, 52 | which destroys the lives of innocent people, teaches how to kill, 987 4, 36 | human needs. In this way the innovative capacity of a free economy 988 3, 25 | freedom is conditioned in innumerable ways. While these certainly 989 5, 48 | of human energies and an inordinate increase of public agencies, 990 2, 13 | Socialism".40~If we then inquire as to the source of this 991 2, 18 | were forcibly deported.~An insane arms race swallowed up the 992 4, 30 | and that its limits are inscribed in its very nature as a 993 2, 15(44) | Geneva (June 15, 1982): Insegnamenti V/2 (1982), 2250-2266; Paul 994 4, 34 | reason of his lofty dignity. Inseparable from that required "something" 995 2, 13 | a denial of the supreme insight concerning man's true greatness, 996 3, 23 | collapse of Marxism tenaciously insisted on trying every avenue of 997 6, 61 | of her social messages, insisting that material goods were 998 6, 53 | is the principle which inspires the Church's social doctrine. 999 4, 36 | subordinates his material and instinctive dimensions to his interior 1000 Int, 1 | universities and academic institutes, by professional associations 1001 2, 12 | extent, crystallized or institutionalized Leo XIII's predictions and