| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| Ioannes Paulus PP. II Centesimus annus IntraText - Concordances (Hapax - words occurring once) |
Chap., §
1002 3, 26(58) | the Doctrine of the Faith, Instruction on Christian Freedom and 1003 1, 11 | intervention and on its instrumental character, inasmuch as the 1004 4, 33 | possibility of becoming integrated. Their dignity is not acknowledged 1005 5, 47 | involves an assessment and integration of those interests on the 1006 4, 36 | reality of the person as intelligent and free — then consumer 1007 2, 14 | Pope does not, of course, intend to condemn every possible 1008 6, 57 | me" (Mt 25:40) were not intended to remain a pious wish, 1009 4, 43 | cultural aspects, as these interact with one another.84 For 1010 5, 51 | place within a culture and interacts with culture. For an adequate 1011 6, 62 | faith. May her maternal intercession accompany humanity towards 1012 4, 33 | network of knowledge and intercommunication which would enable them 1013 3, 27 | highlighted the reality of interdependence among peoples, as well as 1014 5, 48 | higher order should not interfere in the internal life of 1015 4, 36 | instinctive dimensions to his interior and spiritual ones. If, 1016 2, 13 | but is realized in various intermediary groups, beginning with the 1017 5, 49 | Apart from the family, other intermediate communities exercise primary 1018 6, 58 | however, that this increasing internationalization of the economy ought to 1019 6, 57 | loom on the horizon unless internationally coordinated measures are 1020 4, 32 | reliability and fidelity in interpersonal relationships, as well as 1021 Int, 3 | and which enables us to interpret the "new things" in the 1022 5, 49 | happens today. It is in interrelationships on many levels that a person 1023 1, 6 | social" dimension through its intimate relationship not only to 1024 4, 39 | often subject them "to intolerable pressures ... in order to 1025 1, 9(30) | elimination of every form of intolerance and discrimination based 1026 2, 15 | numerous reforms which were introduced in the areas of social security, 1027 Int | INTRODUCTION~ 1028 3, 28 | considered a burden, as irksome intruders trying to consume what others 1029 6, 53 | himself, the way that leads invariably through the mystery of the 1030 2, 17 | in which great nations invested their energies and in which 1031 4, 36 | consumer choices, savings and investments. In this regard, it is not 1032 6, 60 | the great world religions, inviting them to offer the unanimous 1033 5, 50 | when a culture becomes inward looking, and tries to perpetuate 1034 Int, 3(5) | Cf. St. Irenaeus, Adversus Haereses, I, 10, 1035 3, 28 | considered a burden, as irksome intruders trying to consume 1036 4, 38 | 38. In addition to the irrational destruction of the natural 1037 Int, 3 | Jesus Christ, who is her irreplaceable foundation (cf. 1 Cor 3: 1038 3, 24 | many cases led them, in the irrepressible search for personal identity 1039 4, 41 | community or through increased isolation in a maze of relationships 1040 Int, 3 | Pope Leo's Encyclical by issuing an invitation to "look back" 1041 Int, 2 | and every perfect gift" (Jas 1:17) — for having used 1042 3, 27 | closed to one another and in jealous competition. It has further 1043 2, 17 | out. Here we recall the Jewish people in particular, whose 1044 5, 48 | conditions which will ensure job opportunities, by stimulating 1045 2, 19 | training, the freedom to join trade unions and the effective 1046 6, 62 | May, the Memorial of Saint Joseph the Worker, in the year 1047 2, 12 | happen. However, he correctly judged the danger posed to the 1048 5, 44 | legislative, executive and judicial — , something which at the 1049 4, 43 | so too ownership morally justifies itself in the creation, 1050 3, 23 | violence always needs to justify itself through deceit, and 1051 4, 41 | analyzed and described by Karl Marx, has been overcome 1052 6, 53 | manifestly pertain to us ... By keeping silence we would seem to 1053 1, 6 | of workers. Indeed, the key to reading the Encyclical 1054 5, 52 | innocent people, teaches how to kill, throws into upheaval even 1055 5, 52 | lives of those who do the killing and leaves behind a trail 1056 6, 58 | opportunity for showing kindness and a chance for greater 1057 5, 48 | should be added that certain kinds of demands often call for 1058 1, 5 | and inhumane because it knew no rule or regulation. It 1059 4, 32 | land: the possession of know-how, technology and skill. The 1060 4, 31 | that people become more knowledgeable of the productive potentialities 1061 2, 15(44) | Discourse to the International Labor Organization (I.L.O.) in 1062 5, 48 | enjoy the fruits of their labours and thus feel encouraged 1063 1, 4 | rates of production which lacked due regard for sex, age 1064 3, 25(56) | Exhortation Christifideles Laici (December 30, 1988), 32- 1065 Int, 3 | builds upon the foundation laid by our fathers in the faith, 1066 1, 5 | Christ himself to "feed his lambs and tend his sheep" (cf. 1067 2, 20 | de facto in the hands of large foreign companies which 1068 4, 35 | being affected by the still largely unsolved problem of the 1069 2, 21 | 21. Lastly, it should be remembered 1070 3, 25 | 1); but as long as time lasts the struggle between good 1071 6, 57 | are taken before it is too late.~ 1072 2, 12 | for they would rob the lawful possessor, distort the functions 1073 4, 30 | of the exterior things we lawfully possess, we ought to regard 1074 4, 39 | truth and goodness, and learns what it means to love and 1075 1, 8 | just wage", which cannot be left to the "free consent of 1076 5, 44 | nature, which calls for legislation capable of protecting the 1077 3, 25 | sphere in which freedom is legitimately exercised, the result is 1078 2, 12 | world today. The document lends itself to such a reference, 1079 3, 27 | casualties, should there be a lessening of the moral commitment 1080 6, 56 | at once and straightway, lest the evil which is already 1081 3, 26(58) | Christian Freedom and Liberation Libertatis Conscientia (March 22, 1986): 1082 4, 35 | partly happening — ways to lighten, defer or even cancel the 1083 1, 11 | imprinted his own image and likeness on man (cf. Gen 1:26), conferring 1084 1, 7 | clearly the right to the "limitation of working hours", the right 1085 4, 35 | have been made along these lines are being affected by the 1086 5, 51 | access — and the ever closer links between the peoples of the 1087 5, 51 | or sister (cf. Gen 4:9; Lk 10:29-37; Mt 25:31-46). 1088 6, 56 | the cooperation of the local Churches is indispensable, 1089 4, 34 | is man, by reason of his lofty dignity. Inseparable from 1090 2, 20 | commit themselves to the long-term development of the host 1091 3, 27 | as people, exhausted by longstanding privation, are asking their 1092 6, 62 | The present Encyclical has looked at the past, but above all 1093 3, 26 | opposing the Catholic Church, looks to her with interest.~The 1094 6, 57 | countries, tragic crises loom on the horizon unless internationally 1095 1, 5 | 15-17), and to "bind and loose" on earth for the Kingdom 1096 5, 49 | State administration. People lose sight of the fact that life 1097 2, 18 | can end without winners or losers in a suicide of humanity, 1098 5, 48 | life of a community of a lower order, depriving the latter 1099 3, 28 | disarming the huge military machines which were constructed for 1100 1, 11 | to keep in mind that the main thread and, in a certain 1101 1, 6 | property which Leo XIII mainly considers is land ownership.18 1102 3, 27 | if they are achieved and maintained at the cost of other peoples 1103 2, 15 | levels adequate for the maintenance of the worker and his family, 1104 4, 36 | structures of his physical make-up. Economic activity was directed 1105 4, 36 | use is a sign of a serious malfunction in the social system; it 1106 5, 48 | Social Assistance State". Malfunctions and defects in the Social 1107 2, 20 | qualified personnel for managing the economy in an efficient 1108 Int, 3 | teaching, but will also manifest the true meaning of the 1109 6, 53 | exercise of the rights which manifestly pertain to us ... By keeping 1110 5, 49 | indeed, today it is showing a manifold and gratifying increase. 1111 5, 46 | convictions can easily be manipulated for reasons of power. As 1112 4, 34 | those resources which are "marketable", insofar as they are capable 1113 5, 49 | represented by the State and the marketplace. At times it seems as though 1114 4, 39 | mean the family founded on marriage, in which the mutual gift 1115 4, 41 | analyzed and described by Karl Marx, has been overcome in Western 1116 6, 62 | when he is unaware of it.~Mary, the Mother of the Redeemer, 1117 6, 57 | is threatening to assume massive proportions in spite of 1118 2, 19 | Marxism on the level of pure materialism by showing how a free-market 1119 6, 62 | pilgrimage of faith. May her maternal intercession accompany humanity 1120 4, 36 | hinder the formation of a mature personality. Thus a great 1121 4, 41 | organized so as to ensure maximum returns and profits with 1122 4, 41 | increased isolation in a maze of relationships marked 1123 1, 10 | refers to it with the equally meaningful term "social charity". Pope 1124 4, 36 | among people in the mass media in particular, as well as 1125 5, 51 | destruction — to which even medium and small-sized countries 1126 6, 55 | that today her activity meets with particular difficulties 1127 5, 51 | indifferent to the lot of another member of the human family. No 1128 6, 62 | Saint Peter's, on 1 May, the Memorial of Saint Joseph the Worker, 1129 3, 26 | freedom to cooperate with the merciful plan of God who acts within 1130 6, 61 | the centre of her social messages, insisting that material 1131 6, 59 | demands of justice may be met, and attempts to achieve 1132 6, 57 | by so many refugees and migrants. In the developing countries, 1133 2, 18 | principal causes of the militarization of many Third World countries 1134 1, 7 | labour as to stupefy their minds and wear out their bodies". 1135 2, 20 | concepts and ideas — all these mingle in the many ideologies which 1136 5, 44 | rights, by going against the minority, by isolating, oppressing, 1137 3, 25 | is able to accomplish the miracle of peace and is in a position 1138 5, 46 | in accordance with the missionary nature of his vocation. 1139 4, 33 | conditions. It would be a mistake, however, to understand 1140 3, 28 | result of free choice or mistakes which were made, but as 1141 3, 28 | for is a special effort to mobilize resources, which are not 1142 3, 25 | 1989 called for clarity, moderation, suffering and sacrifice. 1143 2, 13 | simply as an element, a molecule within the social organism, 1144 6, 57 | Gospel, down the centuries monks tilled the land, men and 1145 | mostly 1146 4, 37 | narrowness of man's outlook, motivated as he is by a desire to 1147 6, 57 | above all else a basis and a motivation for action. Inspired by 1148 4, 38 | every social order so as to move towards truth and goodness. 1149 Int, 3 | Peter's Successor today is moved by that same awareness. 1150 3, 26 | Marxism and Christianity. Moving beyond all that was short-lived 1151 2, 17(47) | Epistle Quod Apostolici Muneris (December 28,1878): Leonis 1152 4, 32 | have paid a just price, mutually agreed upon through free 1153 | myself 1154 6, 59 | freedom, constitutes that mysterious presence of God in history 1155 4, 37 | notes first the poverty or narrowness of man's outlook, motivated 1156 2, 12 | events which took place near the end of 1989 and at the 1157 4, 41 | adding to it a lack of basic necessities and economic inefficiency.~ 1158 5, 51 | initiative and freedom is neglected, and in which his greatness 1159 3, 25 | success of willingness to negotiate and of the Gospel spirit 1160 3, 23 | on trying every avenue of negotiation, dialogue, and witness to 1161 5, 48 | closest to them and who act as neighbours to those in need. It should 1162 5, 49 | and give life to specific networks of solidarity. These develop 1163 | next 1164 2, 15 | protecting the worker from the nightmare of unemployment. Historically, 1165 Int, 1 | fortieth anniversary to its ninetieth. It may be said that its 1166 4, 31 | productive factor both of non-material and of material wealth. 1167 3, 23 | has been overcome by the non-violent commitment of people who, 1168 2, 18 | the world a situation of non-war rather than genuine peace. 1169 5, 44 | State in order to ensure the normal development of man's spiritual 1170 2, 12 | increasingly disturbing signs noted by his Successors. Pope 1171 4, 37 | him.76~In all this, one notes first the poverty or narrowness 1172 | nothing 1173 1, 9 | rights and duties of workers, notwithstanding the general opinion, even 1174 5, 44 | at the time represented a novelty in Church teaching.90 Such 1175 2, 21 | which found recognition in a number of International Documents52 1176 5, 45 | the human person, who must obey God rather than men (cf. 1177 4, 36 | can be created which are objectively improper and often damaging 1178 4, 37 | conscious of its duties and obligations towards future generations.~ 1179 6, 61 | felt and continues to feel obliged to denounce this fact with 1180 3, 22 | ideology, in which polarization obscured the awareness of a human 1181 5, 48 | 48. These general observations also apply to the role of 1182 5, 46 | political trends. It must be observed in this regard that if there 1183 4, 42 | countries certainly removes an obstacle to facing these problems 1184 4, 34 | insofar as they are capable of obtaining a satisfactory price. But 1185 2, 20 | process of "decolonization" occurred, by which many countries 1186 5, 52(104)| Discourse at the United Nations (October 4, 1965): AAS 57 (1965), 1187 4, 35 | humiliated and their dignity offended. Besides being morally inadmissible, 1188 1, 5 | virtue of his "apostolic office",9 that is, on the basis 1189 5, 48 | the corruption of public officials and the spread of improper 1190 6, 60 | society worthy of man.~Indeed, openness to dialogue and to cooperation 1191 3, 25 | secular religion" which operates under the illusion of creating 1192 2, 18 | often fell victim to their opponents. In addition, the precariousness 1193 3, 26 | countries, and which, far from opposing the Catholic Church, looks 1194 4, 41 | opinion through carefully orchestrated repetition, without it being 1195 1, 10 | that law of justice which ordains that every person should 1196 2, 13 | molecule within the social organism, so that the good of the 1197 5, 52 | is possible and right to organize a solid economy which will 1198 4, 32 | working towards a common goal. Organizing such a productive effort, 1199 4, 43 | indispensable and ideal orientation, a teaching which, as already 1200 6, 58 | proved useful, but rather of orienting them according to an adequate 1201 6, 57 | despite different social origins, it was possible for people 1202 1, 5 | directed towards a purely other-worldly salvation, which neither 1203 | Otherwise 1204 3, 28(59) | Appeal for the Sahel" (Ouagadougou, Burkina Faso, January 29, 1205 | ourselves 1206 4, 37 | poverty or narrowness of man's outlook, motivated as he is by a 1207 Int, 3 | The treasure is the great outpouring of the Church's Tradition, 1208 6, 58 | international agencies which will oversee and direct the economy to 1209 5, 48 | of the State is that of overseeing and directing the exercise 1210 1, 9 | to the worship which they owe to Almighty God.28 No one 1211 Int, 1 | gratitude which the whole Church owes to this great Pope and his " 1212 4, 30 | can profit not only the owners but others too"; and a little 1213 Int, 1 | been commemorated by solemn Papal documents from its fortieth 1214 3, 25 | Kingdom of God. The Gospel parable of the weeds among the wheat ( 1215 1, 5 | Predecessors, created a lasting paradigm for the Church. The Church, 1216 3, 25 | the illusion of creating paradise in this world. But no political 1217 1, 5 | but positive. The first paragraph of the Encyclical describes 1218 6, 59 | of his or her vocation.~Parallel with the interdisciplinary 1219 3, 22 | transition towards more participatory and more just political 1220 2, 14 | general good of society, but a partisan interest which replaces 1221 Int, 3 | analysis is not meant to pass definitive judgments since 1222 5, 44 | For this reason, in one passage of Rerum novarum he presents 1223 1, 10 | the Government".33~These passages are relevant today, especially 1224 5, 46 | exposed to the violence of passion and to manipulation, both 1225 3, 27 | work were denigrated. A patient material and moral reconstruction 1226 Int, 3 | to the Church's doctrinal patrimony and, as such, involve the 1227 1, 8 | the work-place and fair pay; and this is the case despite 1228 5, 46 | nature of his vocation. While paying heed to every fragment of 1229 4, 35 | right to demand or expect payment when the effect would be 1230 3, 25 | while the power of grace penetrates that order and gives it 1231 2, 15 | areas of social security, pensions, health insurance and compensation 1232 | per 1233 4, 32 | as well as his ability to perceive the needs of others and 1234 3, 25 | worthy of man are better perceived, deviations are corrected, 1235 6, 62 | In every age the true and perennial "newness of things" comes 1236 1, 11 | correspond to any work he performs, but which flow from his 1237 4, 34 | burdened by such needs to perish. It is also necessary to 1238 5, 48 | so as to avoid removing permanently from society and business 1239 6, 55 | the spiritual one, and to permissive and consumerist solutions, 1240 1, 7 | tells us about the practices permitted or at least not excluded 1241 5, 50 | inward looking, and tries to perpetuate obsolete ways of living 1242 3, 24 | circumstances and under persecution, remained faithful to God. 1243 5, 52 | recent tragic war in the Persian Gulf, repeated the cry: " 1244 1, 6 | these changes and of the persistence of poverty, a deeper analysis 1245 5, 49 | that society becomes more "personalized". The individual today is 1246 4, 41 | helped to experience their personhood in an authentic and concrete 1247 2, 20 | nor are there qualified personnel for managing the economy 1248 1, 5 | understanding and the proper moral perspective for judgment on them.~ 1249 6, 53 | rights which manifestly pertain to us ... By keeping silence 1250 1, 9 | day, that such questions pertained exclusively to an individual' 1251 1, 5 | spread her social doctrine pertains to the Church's evangelizing 1252 2, 18 | Meanwhile, an ideology, a perversion of authentic philosophy, 1253 Int, 3(5) | Haereses, I, 10, 1; III, 4, 1: PG 7, 549f.; 855f.; S. Ch. 1254 4, 42 | countries. Against these phenomena the Church strongly raises 1255 6, 62 | before the Church on the pilgrimage of faith. May her maternal 1256 6, 57 | not intended to remain a pious wish, but were meant to 1257 2, 15 | defending the weakest, by placing certain limits on the autonomy 1258 3, 27 | impact on the division of the planet into worlds which are closed 1259 2, 17 | and social groups being planned and carried out. Here we 1260 5, 50 | that evangelization too plays a role in the culture of 1261 4, 38(77) | Exhortation Reconciliatio et Poenitentia (December 2,1984),16:AAS 1262 4, 39 | techniques, to the point of poisoning the lives of millions of 1263 3, 23 | upheavals which took place in Poland in the name of solidarity. 1264 3, 22 | influenced by ideology, in which polarization obscured the awareness of 1265 5, 49 | often suffocated between two poles represented by the State 1266 6, 59 | social life, as well as politicians and statesmen to give it 1267 4, 35 | the foreign debt of the poorer countries. The principle 1268 4, 33 | it was thought that the poorest countries would develop 1269 Int, 3 | awareness. Like Pope Leo and the Popes before and after him, I 1270 2, 20 | principles drawn from ancient popular traditions (which are sometimes 1271 5, 47 | civic spirit of the general population, which feels abused and 1272 4, 36 | conclusion. Drugs, as well as pornography and other forms of consumerism 1273 1, 10 | itself to "favouring one portion of the citizens", namely 1274 5, 51 | in which his greatness is posited in the arts of conflict 1275 3, 25 | political society — which possesses its own autonomy and laws55 — 1276 4, 41 | solely or primarily with possessing and enjoying, who is no 1277 2, 12 | they would rob the lawful possessor, distort the functions of 1278 3, 28 | countries of Europe the real post-war period is just beginning. 1279 2, 12 | contentions are so clearly powerless to end the controversy that, 1280 1, 7 | history tells us about the practices permitted or at least not 1281 5, 49 | charity has never ceased to be practised in the Church; indeed, today 1282 1, 8 | employers and employees, purely pragmatic and inspired by a thorough-going 1283 3, 29 | both the Church's right to preach the Gospel and the rights 1284 5, 49 | help them to escape their precarious situation by promoting their 1285 2, 18 | opponents. In addition, the precariousness of the peace which followed 1286 1, 7 | human being, which therefore precedes his or her incorporation 1287 2, 12 | only be explained by the preceding situations which, to a certain 1288 1, 7 | he affirms with greater precision, that "in all agreements 1289 2, 12 | institutionalized Leo XIII's predictions and the increasingly disturbing 1290 1, 6 | including those where systems predominate which are based on an affirmation 1291 3, 29 | the principle that force predominates over reason was carried 1292 6, 60 | the future, will have a preeminent role in preserving peace 1293 5, 44 | all. To that end, it is preferable that each power be balanced 1294 1, 7 | not because of ideological prejudices or in order to surrender 1295 4, 41 | to critical scrutiny the premises on which these fashions 1296 2, 18 | not simply expected and prepared for, but was actually fought 1297 2, 15 | thus of safeguarding the prerequisites of a free economy, which 1298 2, 12 | masses by the attractive presentation of this simple and radical 1299 6, 58 | entire peoples which are presently excluded or marginalized 1300 5, 44 | passage of Rerum novarum he presents the organization of society 1301 2, 19 | such attempts endeavour to preserve free market mechanisms, 1302 4, 39 | subject them "to intolerable pressures ... in order to force them 1303 5, 46 | Christian faith does not presume to imprison changing socio-political 1304 3, 25 | place at the end of time. By presuming to anticipate judgment here 1305 5, 48 | vacuum. On the contrary, it presupposes sure guarantees of individual 1306 6, 55 | solutions, which under various pretexts seek to convince man that 1307 3, 23 | pray that this example will prevail in other places and other 1308 1, 5 | Indeed, a twofold approach prevailed: one directed to this world 1309 3, 28 | imposed on them, and which prevented them from following the 1310 4, 33 | knowledge and training which prevents them from escaping their 1311 4, 33 | needs, needs which they had previously been accustomed to meeting 1312 1, 11 | defined as a "special form of primacy in the exercise of Christian 1313 4, 41 | who is concerned solely or primarily with possessing and enjoying, 1314 4, 40 | Just as in the time of primitive capitalism the State had 1315 5, 52(104)| Benedict XV, Exhortation Ubi Primum (September 8, 1914): AAS 1316 3, 26 | events of 1989 took place principally in the countries of Eastern 1317 3, 28 | development, redefining the priorities and hierarchies of values 1318 3, 27 | exhausted by longstanding privation, are asking their governments 1319 6, 53 | order to recover former privileges or to impose her own vision. 1320 3, 28 | in place of war, reliable procedures for the resolution of conflicts 1321 1, 11 | parts of the world, similar processes of economic, social and 1322 4, 30 | human right.~While the Pope proclaimed the right to private ownership, 1323 6, 60 | 60. In proclaiming the principles for a solution 1324 1, 6 | oneself for the sake of procuring what is necessary for the 1325 5, 48 | that those who work and produce can enjoy the fruits of 1326 4, 43 | rather promotes the greater productivity and efficiency of work itself, 1327 4, 40 | promote the exchange of products; above all they give central 1328 6, 60 | that the many people who profess no religion will also contribute 1329 4, 35 | been duly satisfied. But profitability is not the only indicator 1330 4, 31 | potentialities of the earth and more profoundly cognisant of the needs of 1331 2, 12 | historical picture and the prognosis which it suggests have proved 1332 4, 35 | development. This goal calls for programmed and responsible efforts 1333 1, 7 | of unions "cannot ... be prohibited by the State", because " 1334 1, 7 | proper to the human person. Prominent among these, because of 1335 3, 24 | faithful to God. Marxism had promised to uproot the need for God 1336 3, 22 | that the unexpected and promising significance of the events 1337 Int, 3 | pastoral solicitude also prompts me to propose an analysis 1338 Int, 1 | 1. The Centenary of the promulgation of the Encyclical which 1339 2, 16 | must acknowledge that its prophetic message was not fully accepted 1340 1, 7 | proper rest be allowed, proportionate to "the wear and tear of 1341 6, 57 | threatening to assume massive proportions in spite of technological 1342 4, 34 | unemployment, and adequate protection for the conditions of employment.~ 1343 3, 23 | violent confrontation, the protests which led to the collapse 1344 2, 12 | to help. The remedy would prove worse than the sickness. 1345 3, 26 | the events of 1989 are proving to be important also for 1346 4, 32 | diligence, industriousness, prudence in undertaking reasonable 1347 3, 25 | heaven and a new earth (cf. 2 Pt 3:13; Rev 21:1); but as 1348 6, 61 | hundred years after the publication of Rerum novarum, the Church 1349 1, 5 | The Pope's approach in publishing Rerum novarum gave the Church " 1350 4, 34 | as they are endowed with purchasing power, and for those resources 1351 2, 19 | Marxism on the level of pure materialism by showing how 1352 5, 50 | assisting in the work of its purification and enrichment.103 However, 1353 5, 46 | name of an ideology which purports to be scientific or religious, 1354 2, 14 | thus excluded, and what is pursued is not the general good 1355 4, 40 | framework for the legitimate pursuit of personal goals on the 1356 1, 7 | the "contract" aimed at putting into effect "labour relations" 1357 2, 20 | just way, nor are there qualified personnel for managing the 1358 4, 40 | there are collective and qualitative needs which cannot be satisfied 1359 4, 36 | for an existence which is qualitatively more satisfying is of itself 1360 4, 33 | enable them to see their qualities appreciated and utilized. 1361 4, 36 | people with a sufficient quantity of goods, but also of responding 1362 4, 33 | are reduced to a state of quasi-servitude.71 In these cases, it is 1363 4, 36 | life-styles in which the quest for truth, beauty, goodness 1364 1, 9 | even in his day, that such questions pertained exclusively to 1365 2, 17(47) | 10-41; Encyclical Epistle Quod Apostolici Muneris (December 1366 6, 55 | Paul VI, and he went on to quote Saint Catherine of Siena, 1367 4, 30 | of all they possess"; and quoting Saint Thomas Aquinas, he 1368 Int, 2 | achieve so much good and to radiate so much light in the Church 1369 4, 42 | phenomena the Church strongly raises her voice. Vast multitudes 1370 3, 29 | is not only a question of raising all peoples to the level 1371 1, 4 | wages, characterized by high rates of production which lacked 1372 2, 13 | closely connected with the rationalism of the Enlightenment, which 1373 2, 17 | tragic series of wars which ravaged Europe and the world between 1374 2, 20 | destiny. With the formal re-acquisition of State sovereignty, however, 1375 3, 26 | consciences of workers have re-emerged in a demand for justice 1376 2, 19 | The war, which should have re-established freedom and restored the 1377 3, 27 | real danger that these will re-explode after the collapse of dictatorship, 1378 4, 33 | requires a continual effort of re-training and updating. Those who 1379 1, 4 | time, but which was by then reaching a critical point. The determining 1380 1, 5 | peace, and the present-day reader cannot fail to note his 1381 5, 51 | sacrifice, solidarity and readiness to promote the common good. 1382 2, 18 | through the use of arms, found ready political and military support 1383 3, 29 | order.63 It is important to reaffirm this latter principle for 1384 3, 26 | circumstances are leading to a reaffirmation of the positive value of 1385 1, 10 | right to private property is reaffirmed, is devoted to socialism. 1386 5, 46 | Furthermore, in constantly reaffirming the transcendent dignity 1387 3, 25 | in the name of political realism, wish to banish law and 1388 4, 43 | Just as the person fully realizes himself in the free gift 1389 6, 55 | anthropology therefore is really a chapter of theology, and 1390 3, 25 | indicates, belong to the realm of time, with all that this 1391 5, 47 | a family, to have and to rear children through the responsible 1392 4, 37 | thus ends up provoking a rebellion on the part of nature, which 1393 6, 56 | direction in the work of rebuilding. The Western countries, 1394 4, 41 | of human existence. This rebuke is of course based on a 1395 6, 53 | the Second Vatican Council recalls, is the only creature on 1396 1, 10 | that every person should receive his due. "When there is 1397 4, 38 | something which is by no means receiving the attention it deserves. 1398 4, 33 | suffered stagnation and recession, while the countries which 1399 2, 14 | exercens moreover clearly recognized the positive role of conflict 1400 4, 38(77) | Cf. Apostolic Exhortation Reconciliatio et Poenitentia (December 1401 2, 18 | causes of war and genuine reconciliation between peoples. For many 1402 3, 27 | patient material and moral reconstruction is needed, even as people, 1403 4, 39 | sources of life — including recourse to abortion, which unfortunately 1404 6, 53 | not done this in order to recover former privileges or to 1405 3, 23 | oppression, it was they who recovered and, in a sense, rediscovered 1406 2, 20 | Legitimate demands for national recovery, forms of nationalism and 1407 3, 26 | teaching about the human person redeemed in Christ, but also her 1408 6, 62 | Mary, the Mother of the Redeemer, constantly remained beside 1409 3, 28 | and common development, redefining the priorities and hierarchies 1410 3, 23 | recovered and, in a sense, rediscovered the content and principles 1411 2, 19 | the sense that it totally reduces man to the sphere of economics 1412 3, 28 | of arms control and arms reduction, also in the countries of 1413 6, 62 | Rev 21:5). These words refer to the fulfilment of history, 1414 1, 10 | philosophy. Pope Pius XI refers to it with the equally meaningful 1415 4, 41 | when they seek an ever more refined satisfaction of their individual 1416 1, 5 | Here we find the first reflection for our times as suggested 1417 5, 44 | teaching.90 Such an ordering reflects a realistic vision of man' 1418 2, 16 | widespread campaign for reform, far removed from vague 1419 5, 47 | peoples in the process of reforming their systems to give democracy 1420 1, 4 | truth, so that freedom which refused to be bound to the truth 1421 3, 23 | people who, while always refusing to yield to the force of 1422 3, 29 | is a risk that they will regain their strength. This demands 1423 2, 20 | many countries gained or regained their independence and the 1424 4, 30 | autonomy, and should be regarded as an extension of human 1425 3, 27 | Many individual, social, regional and national injustices 1426 4, 33 | geographic terms. In some regions and in some social sectors 1427 4, 41 | authentic needs which ought to regulate the manner of satisfying 1428 1, 5 | because it knew no rule or regulation. It was the conflict between 1429 4, 35 | of society. Profit is a regulator of the life of a business, 1430 3, 25 | work for what is good is reinforced. In union with all people 1431 6, 60 | Liberalism and Marxism, rejected such cooperation. Since 1432 5, 50 | obsolete ways of living by rejecting any exchange or debate with 1433 5, 45 | totalitarianism also involve a rejection of the Church. The State 1434 4, 37 | possess things rather than to relate them to the truth, and lacking 1435 6, 58 | notion of the common good in relation to the whole human family. 1436 5, 46 | agnosticism and sceptical relativism are the philosophy and the 1437 1, 11 | and not stifle them.37~The relevance of these reflections for 1438 4, 32 | undertaking reasonable risks, reliability and fidelity in interpersonal 1439 3, 28 | abundant if, in place of war, reliable procedures for the resolution 1440 4, 32 | communities which can be relied upon to transform man's 1441 5, 48 | many needs and demands, by remedying forms of poverty and deprivation 1442 2, 16 | the person. Here we should remember the numerous efforts to 1443 2, 18 | rather implies both the removal of the causes of war and 1444 2, 16 | campaign for reform, far removed from vague ideology and 1445 4, 42 | many countries certainly removes an obstacle to facing these 1446 5, 48 | possible, so as to avoid removing permanently from society 1447 5, 51 | conflict and war. The Church renders this service to human society 1448 3, 23 | justice without violence, renouncing class struggle in their 1449 3, 28 | just beginning. The radical reordering of economic systems, hitherto 1450 2, 13 | consequently leads to a reorganization of the social order without 1451 1, 5 | Now, as then, we need to repeat that there can be no genuine 1452 6, 53 | hundred years the Church has repeatedly expressed her thinking, 1453 4, 35 | eventually have negative repercussions on the firm's economic efficiency. 1454 4, 41 | through carefully orchestrated repetition, without it being possible 1455 4, 38 | destroy such structures and replace them with more authentic 1456 2, 14 | partisan interest which replaces the common good and sets 1457 5, 46 | who govern them, and of replacing them through peaceful means 1458 4, 30 | possessions be used? the Church replies without hesitation that 1459 Int, 3 | organizations, these people represent a great movement for the 1460 5, 52 | of private vendetta and reprisal has given way to the rule 1461 4, 39 | proper conditions for human reproduction and are led to consider 1462 2, 18 | of humanity, then we must repudiate the logic which leads to 1463 2, 18 | When the need for this repudiation is understood, the concepts 1464 Int, 1 | anniversary, in response to requests from many Bishops, Church 1465 4, 37 | it did not have its own requisites and a prior God-given purpose, 1466 1, 11(37) | Cf. Encyclical Letter RerumNovarum: loc. cit., 101f.; 104f.; 1467 3, 22 | series of injustices and resentments, as well as by a heavily 1468 2, 14 | other side's capacity to resist, using every possible means, 1469 3, 22 | by those peoples can be resolved through dialogue and solidarity, 1470 4, 32 | the earth, man's principal resource is man himself. His intelligence 1471 1, 11 | achieving that good, while respecting the rightful autonomy of 1472 2, 19 | arose has evoked different responses.~Following the destruction 1473 4, 43 | efforts of all those who responsibly confront concrete problems 1474 4, 30 | Council likewise clearly restated the traditional doctrine 1475 2, 19 | re-established freedom and restored the right of nations, ended 1476 2, 14 | idea that conflict is not restrained by ethical or juridical 1477 4, 37 | earth, subjecting it without restraint to his will, as though it 1478 5, 48 | aspect of economic life and restricted the free initiative of individuals. 1479 3, 29 | the cultural process, and restricting both the Church's right 1480 2, 17 | and 1945. Some of these resulted from militarism and exaggerated 1481 2, 15 | unemployment insurance and retraining programmes capable of ensuring 1482 4, 30 | purpose of goods".68 I have returned to this same doctrine, first 1483 4, 42 | 42. Returning now to the initial question: 1484 4, 41 | so as to ensure maximum returns and profits with no concern 1485 4, 36 | trust in Providence, which reveal the human quality of the 1486 1, 9 | himself treats with great reverence", and consequently, the 1487 4, 41 | recognizing in alienation a reversal of means and ends. When 1488 2, 12 | solution which, by appearing to reverse the positions of the poor 1489 1, 4 | places and the danger of a revolution fanned by ideals which were 1490 1, 10 | special consideration. The richer class has many ways of shielding 1491 3, 29 | currently enjoyed by the richest countries, but rather of 1492 Int, 3 | order to discover anew the richness of the fundamental principles 1493 3, 26 | crisis of Marxism does not rid the world of the situations 1494 6, 53 | concrete reality as sinful and righteous.~ 1495 1, 11 | good, while respecting the rightful autonomy of each sector. 1496 4, 38 | deserves. Although people are rightly worried — though much less 1497 5, 46 | socio-political realities in a rigid schema, and it recognizes 1498 Int, 1 | that the vital energies rising from that root have not 1499 2, 12 | emphatically unjust, for they would rob the lawful possessor, distort 1500 6, 62 | blessing to all.~Given in Rome, at Saint Peter's, on 1 1501 6, 53 | this man is the primary route that the Church must travel