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| Ioannes Paulus PP. II Centesimus annus IntraText - Concordances (Hapax - words occurring once) |
Chap., §
1502 5, 46 | possible only in a State ruled by law, and on the basis 1503 5, 46 | the formation of narrow ruling groups which usurp the power 1504 2, 20 | professional people capable of running the State apparatus in an 1505 4, 33 | flourish in conditions of "ruthlessness" in no way inferior to the 1506 6, 55 | life of God through the sacraments, when she gives direction 1507 5, 52 | effort which also involves sacrificing the positions of income 1508 4, 41 | socialist countries has sadly demonstrated that collectivism 1509 4, 40 | environments, which cannot be safeguarded simply by market forces. 1510 3, 28(59) | Anniversary of the "Appeal for the Sahel" (Ouagadougou, Burkina Faso, 1511 2, 15 | unions in negotiating minimum salaries and working conditions is 1512 4, 39 | seeing the family as the sanctuary of life. The family is indeed 1513 5, 51 | whereby the Son of God has saved mankind and at the same 1514 1, 5 | bearing witness to Christ the Saviour. This doctrine is likewise 1515 Int, 3 | history. It goes without saying that part of the responsibility 1516 6, 62 | infinite power of God, who says: "Behold, I make all things 1517 4, 41 | them according to a correct scale of values, so that the ownership 1518 5, 47 | referring not only to the scandal of abortion, but also to 1519 5, 46 | claim that agnosticism and sceptical relativism are the philosophy 1520 5, 46 | socio-political realities in a rigid schema, and it recognizes that 1521 Int, 3 | the Gospel image of "the scribe who has been trained for 1522 4, 41 | possible to subject to critical scrutiny the premises on which these 1523 Int, 3 | since this does not fall per se within the Magisterium's 1524 4, 41 | of their individual and secondary needs, while ignoring the 1525 2, 12 | men, women and children; secondly, equal clarity in recognizing 1526 3, 25 | people think they possess the secret of a perfect social organization 1527 3, 25 | Politics then becomes a "secular religion" which operates 1528 4, 40 | mechanisms of the market offer secure advantages: they help to 1529 | seemed 1530 1, 8 | upon, has done his part and seemingly is not called upon to do 1531 5, 51 | displays his capacity for self-control, personal sacrifice, solidarity 1532 1, 6 | life, and first of all for self-preservation".12 The Pope describes work 1533 1, 5 | the many, the increasing self-reliance of the workers and their 1534 1, 4 | passions, to the point of selfdestruction. Indeed, what is the origin 1535 4, 41 | to live the experience of selfgiving and of the formation of 1536 5, 44 | they can be exploited for selfish ends. Thus, the root of 1537 6, 55 | imprisoning him within a selfishness which ultimately harms both 1538 1, 4 | even sure of being able to sell "his own commodity", continually 1539 4, 39 | their lives as a series of sensations to be experienced rather 1540 4, 37 | way. At the root of the senseless destruction of the natural 1541 5, 52 | knowledge, and to increase the sensitivity of consciences. This is 1542 3, 25 | that it is for God alone to separate the subjects of the Kingdom 1543 1, 4 | divided into two classes, separated by a deep chasm".6 This 1544 1, 4 | new forms of injustice and servitude.~In the sphere of economics, 1545 6, 55(110)| Homily at the Final Public Session of the Second Vatican Ecumenical 1546 4, 32 | and in meeting possible set-backs.~The modern business economy 1547 3, 27 | just agreement and peaceful settlement vis-à-vis the rights of 1548 | several 1549 1, 8 | thorough-going individualism, is severely censured in the Encyclical 1550 1, 8 | repeated today with the same severity. Unfortunately, even today 1551 5, 47 | responsible exercise of one's sexuality. In a certain sense, the 1552 | shall 1553 2, 15 | legislative measures to block shameful forms of exploitation, especially 1554 1, 6 | 6. With the intention of shedding light on the conflict which 1555 1, 5 | feed his lambs and tend his sheep" (cf. Jn 21:15-17), and 1556 6, 57 | Religious founded hospitals and shelters for the poor, Confraternities 1557 1, 10 | richer class has many ways of shielding itself, and stands less 1558 2, 21 | sense, these imbalances have shifted the centre of the social 1559 2, 20 | Marxism can offer a sort of short-cut for building up the nation 1560 3, 26 | Moving beyond all that was short-lived in these attempts, present 1561 3, 28 | marked by difficulties and shortages, is the result of an historical 1562 2, 17 | ideologies of hatred and showed how violence and resentment 1563 2, 12 | would prove worse than the sickness. By defining the nature 1564 6, 55 | quote Saint Catherine of Siena, who, in prayer, expressed 1565 3, 22 | unexpected and promising significance of the events of recent 1566 6, 55 | Rerum novarum itself is a significant sign of this.~ 1567 6, 53 | pertain to us ... By keeping silence we would seem to neglect 1568 2, 18 | since 1945 weapons have been silent on the European continent, 1569 2, 12 | attractive presentation of this simple and radical solution to 1570 3, 26 | In the recent past, the sincere desire to be on the side 1571 6, 53 | his concrete reality as sinful and righteous.~ 1572 4, 36 | of consumerism arises. In singling out new needs and new means 1573 5, 51 | well-being of his brother or sister (cf. Gen 4:9; Lk 10:29-37; 1574 5, 47 | is a growing inability to situate particular interests within 1575 1, 5 | the life of society and situates daily work and struggles 1576 4, 32 | know-how, technology and skill. The wealth of the industrialized 1577 2, 15 | their work will be more skilled and productive, as well 1578 3, 28 | however, must not lead to a slackening of efforts to sustain and 1579 5, 51 | to which even medium and small-sized countries have access — 1580 2, 15 | programmes capable of ensuring a smooth transfer of workers from 1581 2, 12 | poverty of the workers), the Socialists encourage the poor man's 1582 4, 39 | the fact that the entire socio-cultural system, by ignoring the 1583 5, 46 | presume to imprison changing socio-political realities in a rigid schema, 1584 6, 53 | impose her own vision. Her sole purpose has been care and 1585 Int, 3 | authority. But pastoral solicitude also prompts me to propose 1586 6, 60 | industrial society could be solved only by cooperation between 1587 4, 34 | for those needs which are "solvent", insofar as they are endowed 1588 | someone 1589 5, 51 | Redemption, whereby the Son of God has saved mankind 1590 Bles | Venerable Brothers, ~Beloved Sons and Daughters, ~Health and 1591 6, 60 | however, acknowledged with sorrow that the ideologies of his 1592 5, 44 | law", in which the law is sovereign, and not the arbitrary will 1593 2, 13 | atheism of which we are speaking is also closely connected 1594 1, 10 | latter class, should be specially cared for and protected 1595 1, 4 | social security, meant the spectre of death by starvation.~ 1596 4, 43 | of illicit exploitation, speculation or the breaking of solidarity 1597 5, 48 | deriving from illegal or purely speculative activities, constitutes 1598 4, 36 | be more but in order to spend life in enjoyment as an 1599 5, 48 | an enormous increase in spending. In fact, it would appear 1600 Int, 1 | that root have not been spent with the passing of the 1601 2, 16 | which Rerum novarum had spoken.~These same reforms were 1602 3, 24 | struggle to defend work was spontaneously linked to the struggle for 1603 6, 56 | enthusiasm for studying, spreading and applying that teaching 1604 1, 9 | in this clear statement a springboard for the principle of the 1605 Int, 3 | millions of people, who, spurred on by the social Magisterium, 1606 Int, 3(5) | Cf. St. Irenaeus, Adversus Haereses, 1607 4, 36 | characteristics. In earlier stages of development, man always 1608 4, 33 | which did this have suffered stagnation and recession, while the 1609 4, 31 | However, they do not always stand in the same relationship 1610 1, 5 | of public life, and this standing would be more fully confirmed 1611 1, 4 | the spectre of death by starvation.~The result of this transformation 1612 6, 59 | well as politicians and statesmen to give it a concrete form 1613 1, 5 | the Church "citizenship status" as it were, amid the changing 1614 2, 19 | relations, the conditions for steady and healthy economic growth 1615 2, 13 | and cultural groups which stem from human nature itself 1616 5, 52 | of law, so too a similar step forward is now urgently 1617 3, 27 | What is needed are concrete steps to create or consolidate 1618 5, 50 | about man, then it becomes sterile and is heading for decadence.~ 1619 1, 11 | protect their rights and not stifle them.37~The relevance of 1620 5, 48 | ensure job opportunities, by stimulating those activities where they 1621 6, 56 | share, and that at once and straightway, lest the evil which is 1622 2, 18 | the disposal of hatred, strengthened by ideology. But if war 1623 1, 7 | right, which — it must be stressed — the Pope explicitly acknowledges 1624 4, 36 | by public authorities.~A striking example of artificial consumption 1625 2, 12 | man's envy of the rich and strive to do away with private 1626 5, 49 | who seeks the truth and strives to live in that truth, deepening 1627 3, 27 | commitment and conscious striving to bear witness to the truth 1628 4, 35 | international community. Stronger nations must offer weaker 1629 2, 12 | philosophy and not yet a fully structured movement. It may seem surprising 1630 3, 27 | especially among those who are struggling for justice, and that all 1631 1, 4 | Bishops, from scientific studies promoted by members of the 1632 Int, 1 | Church institutions, and study centres, as well as business 1633 1, 7 | with excessive labour as to stupefy their minds and wear out 1634 4, 36 | better; what is wrong is a style of life which is presumed 1635 2, 19 | represented by masses of people subjected to exploitation and oppression. 1636 4, 37 | arbitrary use of the earth, subjecting it without restraint to 1637 4, 33 | their state of humiliating subjection.~Unfortunately, the great 1638 5, 45 | at least to reduce her to submission, making her an instrument 1639 1, 4 | arbitrariness and end up submitting itself to the vilest of 1640 4, 41 | instincts and passions, or to subordinate them by obedience to the 1641 4, 36 | dimensions of his being and which subordinates his material and instinctive 1642 5, 47 | distrust and apathy, with a subsequent decline in the political 1643 2, 15 | practically to reduce the other to subservience.43~In this regard, Rerum 1644 4, 31 | exercising his freedom, succeeds in dominating the earth 1645 3, 25 | 1989 are an example of the success of willingness to negotiate 1646 5, 49 | individual today is often suffocated between two poles represented 1647 2, 18 | were enclosed within the suffocating boundaries of an empire 1648 1, 5 | reflection for our times as suggested by the Encyclical. In the 1649 2, 12 | and the prognosis which it suggests have proved to be surprisingly 1650 2, 18 | without winners or losers in a suicide of humanity, then we must 1651 1, 5 | this doctrine is still suitable for indicating the right 1652 5, 50 | replaced by others more suited to the times.~In this context, 1653 5, 47 | latter is not simply the sum total of particular interests; 1654 4, 39 | alone.79~All of this can be summed up by repeating once more 1655 4, 41 | ensnared in a web of false and superficial gratifications rather than 1656 5, 48 | to the task at hand. Such supplementary interventions, which are 1657 4, 43 | as well as in the work of suppliers and in the customers' use 1658 4, 36 | problem is not only one of supplying people with a sufficient 1659 3, 24 | and life. This search was supported by the witness of those 1660 4, 41 | increased sharing in a genuinely supportive community or through increased 1661 3, 25 | reduce arbitrarily or even suppress the sphere in which freedom 1662 3, 25 | self-interest is violently suppressed, it is replaced by a burdensome 1663 4, 39 | directed more towards limiting, suppressing or destroying the sources 1664 2, 12 | socialism of his day as the suppression of private property, Leo 1665 2, 12 | suggests have proved to be surprisingly accurate in the light of 1666 1, 7 | prejudices or in order to surrender to a class mentality, but 1667 Int, 3 | at the "new things" which surround us and in which we find 1668 1, 5 | extremes of mere physical survival on the one side and opulence 1669 3, 23 | again I thank God for having sustained people's hearts amid difficult 1670 2, 18 | deported.~An insane arms race swallowed up the resources needed 1671 4, 43 | earn one's bread by the sweat of one's brow also presumes 1672 2, 17 | terrible fate has become a symbol of the aberration of which 1673 4, 36 | by an attitude of human sympathy and trust in Providence, 1674 5, 47 | certain sense, the source and synthesis of these rights is religious 1675 2, 14 | the use of lies, terror tactics against citizens, and weapons 1676 3, 27 | asking their governments for tangible and immediate results in 1677 4, 39 | or not have, according to taste, and which compete with 1678 1, 5 | later on. In effect, to teach and to spread her social 1679 Int, 3 | as disciples of the "one teacher" (cf. Mt 23:8), to show 1680 1, 4 | preceded by others devoted to teachings of a political character; 1681 1, 7 | proportionate to "the wear and tear of one's strength". He then 1682 3, 24 | be considered simply as a technical problem, but rather a consequence 1683 4, 39 | action by the use of new techniques, to the point of poisoning 1684 1, 7 | keep in mind what history tells us about the practices permitted 1685 3, 25 | involves a struggle against temptation and the forces of evil. 1686 3, 23 | the collapse of Marxism tenaciously insisted on trying every 1687 5, 46 | responsibility. Nowadays there is a tendency to claim that agnosticism 1688 3, 28(59) | on the occasion of the Tenth Anniversary of the "Appeal 1689 5, 51 | not hard to see that the terrifying power of the means of destruction — 1690 2, 14 | excluding the use of lies, terror tactics against citizens, 1691 2, 18 | well as of the spread of terrorism and of increasingly barbaric 1692 5, 50 | put these values to the test in one's own life, and through 1693 1, 11 | the text is an excellent testimony to the continuity within 1694 6, 62 | Encyclical I again give thanks to Almighty God, who has 1695 5, 48 | functions which are properly theirs, and so as to avoid enlarging 1696 6, 55 | moral theology".111 The theological dimension is needed both 1697 3, 26 | economic and materialistic theories.~In the crisis of Marxism, 1698 | thereby 1699 5, 46 | easily turns into open or thinly disguised totalitarianism.~ 1700 6, 62 | Worker, in the year 1991, the thirteenth of my Pontificate.~JOHN 1701 4, 30 | possess"; and quoting Saint Thomas Aquinas, he added: "But 1702 1, 8 | pragmatic and inspired by a thorough-going individualism, is severely 1703 4, 33 | Even in recent years it was thought that the poorest countries 1704 1, 9 | that people may turn their thoughts to heavenly things and to 1705 1, 11 | keep in mind that the main thread and, in a certain sense, 1706 6, 57 | world in which poverty is threatening to assume massive proportions 1707 4, 36 | the specific problems and threats emerging within the more 1708 5, 44 | society according to the three powers — legislative, executive 1709 6, 62 | it comes almost at the threshold of a new century, and its 1710 3, 23 | of solidarity. It was the throngs of working people which 1711 3, 24 | succeed in this without throwing the heart into turmoil.~ 1712 6, 57 | down the centuries monks tilled the land, men and women 1713 1, 11 | he does so because of his timely awareness that the State 1714 5, 45 | above all values, cannot tolerate the affirmation of an objective 1715 1, 5 | by a society which was torn by a conflict all the more 1716 4, 42 | of human freedom in its totality, and which sees it as a 1717 2, 19 | Marxism, in the sense that it totally reduces man to the sphere 1718 5, 48 | justified by urgent reasons touching the common good, must be 1719 6, 53 | her mission ... the way traced out by Christ himself, the 1720 1, 5 | the development of new trades, the changing relationship 1721 2, 20 | drawn from ancient popular traditions (which are sometimes in 1722 2, 16 | ensued some very serious tragedies.~ 1723 6, 56 | experiencing more than ever the tragedy of underdevelopment, which 1724 5, 52 | killing and leaves behind a trail of resentment and hatred, 1725 2, 15 | capable of ensuring a smooth transfer of workers from crisis sectors 1726 2, 14 | word, it is a question of transferring to the sphere of internal 1727 2, 12 | events, and the radical transformations which followed, can only 1728 2, 18 | to man's well-being, was transformed into an instrument of war: 1729 3, 22 | difficult but productive transition towards more participatory 1730 6, 53 | route that the Church must travel in fulfilling her mission ... 1731 1, 7 | children and women21 to be treated differently with regard 1732 1, 10 | of it are raised in the treatment of the duties of the State.32 1733 1, 9 | dignity which God himself treats with great reverence", and 1734 4, 30 | admonished ... that they should tremble at the warnings of Jesus 1735 3, 23 | s hearts amid difficult trials, and I pray that this example 1736 2, 20 | national boundaries there are tribal groups not yet amalgamated 1737 Int, 1 | other documents which paid tribute to it and applied it to 1738 2, 18 | trained for war; those who tried to find peaceful and humane 1739 5, 50 | becomes inward looking, and tries to perpetuate obsolete ways 1740 3, 27 | hatred and violence will not triumph in people's hearts, especially 1741 3, 27 | life, such as truthfulness, trustworthiness and hard work were denigrated. 1742 3, 27 | of economic life, such as truthfulness, trustworthiness and hard 1743 2, 19 | same time, these attempts try to avoid making market mechanisms 1744 6, 61 | Indeed, she intervened in the turbulent period of class struggle 1745 3, 24 | throwing the heart into turmoil.~ 1746 2, 15 | bridging the nineteenth and twentieth centuries. This influence 1747 4, 33 | resources.72~However, aspects typical of the Third World also 1748 4, 37 | of nature, which is more tyrannized than governed by him.76~ 1749 6, 61 | exploitation and from the tyranny of the totalitarian systems. 1750 5, 52(104)| Benedict XV, Exhortation Ubi Primum (September 8, 1914): 1751 5, 46 | regard that if there is no ultimate truth to guide and direct 1752 4, 33 | subsistence economies. They are unable to compete against the goods 1753 4, 35 | We have seen that it is unacceptable to say that the defeat of 1754 6, 60 | inviting them to offer the unanimous witness of our common convictions 1755 6, 62 | guides him, even when he is unaware of it.~Mary, the Mother 1756 4, 35 | be paid at the price of unbearable sacrifices. In such cases 1757 1, 5 | severe condemnation, in no uncertain terms, of the class struggle.10 1758 4, 33 | to situations of violent uncertainty, without the possibility 1759 6, 56 | than ever the tragedy of underdevelopment, which is becoming more 1760 4, 32 | industriousness, prudence in undertaking reasonable risks, reliability 1761 5, 49 | supporting and encouraging its undertakings.~In order to overcome today' 1762 2, 15 | minimum support for the unemployed worker.45~The Encyclical 1763 5, 49(102)| Cf. Discourse to UNESCO (June 2, 1980): AAS 72 ( 1764 3, 22 | Sollicitudo rei socialis, that the unexpected and promising significance 1765 Int, 3 | the Church and the world unfolds.~Among the things which 1766 4, 33 | market, based not on the unilateral principle of the exploitation 1767 3, 25 | is good is reinforced. In union with all people of good 1768 5, 49 | the latter from the family unit and in order to strengthen 1769 3, 27 | its nature, is meant to unite peoples, not divide them. 1770 3, 25 | heart in his hands. It is by uniting his own sufferings for the 1771 1, 5 | is likewise a source of unity and peace in dealing with 1772 Int, 1 | international agencies, universities and academic institutes, 1773 5, 46 | adhere to it are considered unreliable from a democratic point 1774 4, 34 | fundamental human needs to remain unsatisfied, and not to allow those 1775 4, 37 | lacking that disinterested, unselfish and aesthetic attitude that 1776 4, 35 | affected by the still largely unsolved problem of the foreign debt 1777 3, 25 | and it would have been unthinkable without immense trust in 1778 | until 1779 6, 58 | dismissed, since it can create unusual opportunities for greater 1780 2, 20 | foreign companies which are unwilling to commit themselves to 1781 5, 48 | poverty and deprivation unworthy of the human person. However, 1782 4, 33 | effort of re-training and updating. Those who fail to keep 1783 5, 52 | how to kill, throws into upheaval even the lives of those 1784 3, 23 | class began with the great upheavals which took place in Poland 1785 3, 27 | so that each nation can uphold its own rights and reach 1786 4, 35 | understood as a method of upholding the absolute predominance 1787 4, 33 | struggle for a bare minimum is uppermost. These are situations in 1788 3, 24 | Marxism had promised to uproot the need for God from the 1789 4, 38 | urbanization, of the need for urban planning which is concerned 1790 4, 38 | serious problems of modern urbanization, of the need for urban planning 1791 5, 49 | favours and promotes by urging everyone to cooperate in 1792 5, 50 | obsolete forms which can be usefully replaced by others more 1793 1, 10 | stated by Pope Leo XIII, who uses the term "friendship", a 1794 5, 52 | the root of war there are usually real and serious grievances: 1795 5, 46 | narrow ruling groups which usurp the power of the State for 1796 3, 29 | excessive promotion of purely utilitarian values, with an appeal to 1797 4, 40 | advantages: they help to utilize resources better; they promote 1798 4, 43 | freedom. In so doing he utilizes the things of this world 1799 4, 34 | efficient instrument for utilizing resources and effectively 1800 4, 41 | abstract ideal or to a false utopia. As a person, he can give 1801 5, 48 | juridical or political vacuum. On the contrary, it presupposes 1802 2, 16 | reform, far removed from vague ideology and closer to the 1803 4, 35 | make up the firm's most valuable asset — to be humiliated 1804 3, 29 | authoritarianism are not yet completely vanquished; indeed there is a risk 1805 2, 20 | and the State; thus many variants of socialism emerge with 1806 5, 46 | or that it is subject to variation according to different political 1807 4, 32 | but one sector in a great variety of human activities, and 1808 5, 48 | of such intervention has vastly expanded, to the point of 1809 5, 52 | States a system of private vendetta and reprisal has given way 1810 5, 50 | through this existential verification to make them more real, 1811 6, 57 | elderly and the sick, by the victims of consumerism, and even 1812 4, 42 | Communism, capitalism is the victorious social system, and that 1813 3, 29(63) | Helsinki Final Act and Vienna Accord; Leo XIII, Encyclical 1814 4, 32 | constantly affirmed, should be viewed carefully and favourably. 1815 2, 13 | the Enlightenment, which views human and social reality 1816 1, 4 | submitting itself to the vilest of passions, to the point 1817 1, 8 | because a failure to do so violates justice; indeed, he did 1818 3, 27 | peoples and nations, by violating their rights or excluding 1819 3, 27 | and peaceful settlement vis-à-vis the rights of others. This 1820 4, 42 | Church strongly raises her voice. Vast multitudes are still 1821 5, 49 | mention must be made of volunteer work, which the Church favours 1822 2, 15 | disadvantage of the most vulnerable workers, of immigrants and 1823 3, 28(59) | Headquarters of the E.C.W.A. on the occasion of the 1824 1, 10 | is for this reason that wage-earners, since they mostly belong 1825 6, 62 | knowing that she does not walk alone, but with Christ her 1826 6, 55 | beginning of her existence, walking together with man through 1827 4, 36 | than "being", and which wants to have more, not in order 1828 4, 39 | if in a form of "chemical warfare".~These criticisms are directed 1829 3, 25 | principles. These events are a warning to those who, in the name 1830 4, 30 | they should tremble at the warnings of Jesus Christ ... and 1831 5, 52 | life-styles, in order to limit the waste of environmental and human 1832 1, 11 | the State has the duty of watching over the common good and 1833 4, 43 | itself, even though it may weaken consolidated power structures. 1834 4, 39 | religious dimension, has been weakened, and ends by limiting itself 1835 4, 35 | Stronger nations must offer weaker ones opportunities for taking 1836 4, 41 | people are ensnared in a web of false and superficial 1837 3, 25 | The Gospel parable of the weeds among the wheat (cf. Mt 1838 3, 22 | political and social structures weighed down by a painful series 1839 4, 39 | of God — can be properly welcomed and protected against the 1840 1, 9 | Second Vatican Council's well-known Declaration and of my own 1841 3, 25 | control which dries up the wellsprings of initiative and creativity. 1842 6, 55 | said Pope Paul VI, and he went on to quote Saint Catherine 1843 3, 25 | parable of the weeds among the wheat (cf. Mt 13:24-30; 36-43) 1844 4, 32 | work" which embraces ever widening circles. A person who produces 1845 3, 22 | longer period of time and a wider geographical area. In the 1846 3, 25 | example of the success of willingness to negotiate and of the 1847 6, 61 | her call will not always win favour with everyone.~One 1848 2, 18 | But if war can end without winners or losers in a suicide of 1849 5, 47 | in the work which makes wise use of the earth's material 1850 1, 5 | almost as if they were "wolves", a conflict between the 1851 5, 47 | develop in the mother's womb from the moment of conception; 1852 4, 37 | attitude that is born of wonder in the presence of being 1853 1, 6 | is only by the labour of working-men that States grow rich".14 1854 4, 43 | and for their good. Man works in order to provide for 1855 3, 27 | division of the planet into worlds which are closed to one 1856 4, 38 | Although people are rightly worried — though much less than 1857 4, 37 | 37. Equally worrying is the ecological question 1858 1, 9 | heavenly things and to the worship which they owe to Almighty 1859 3, 25 | bears within himself the wound of original sin, which constantly 1860 2, 12 | attentively: "To remedy these wrongs (the unjust distribution 1861 2, 17(47) | Leonis XIII P.M. Acta, X, Romae 1891,10-41; Encyclical 1862 1, 4(7) | Leonis XIII P.M. Acta, XXI, Romae 1902, 320.~ 1863 3, 23 | War and sanctioned by the Yalta Agreements could only be 1864 6, 62 | to him who "is the same yesterday and today and for ever" ( 1865 3, 24 | atheism, which deprived the younger generations of a sense of 1866 | your