Chap., §

  1    1,   1|           hominis to the truth about man, a truth that is revealed
  2    1,   1|             new Adam...fully reveals man to himself and brings to
  3    1,   1|           testimony to the fact that man cannot be manifested in
  4    1,   1|            existential way - to God. Man and man's lofty calling
  5    1,   1|    existential way - to God. Man and man's lofty calling are revealed
  6    1,   1|           Church and of contemporary man. It is also demanded by
  7    1,   1|          Jesus Christ, every path to man, as it has been assigned
  8    1,   1|             mission is centered upon man - the more it is, so to
  9    1,   1|              the world fully reveals man himself," can only be achieved
 10    1,   2| unapproachable light,"8 He speaks to man he means of the whole of
 11    1,   2|             relationship of love for man: in His "philanthropy."12
 12    1,   2|          seem to cause uneasiness in man, who, thanks to the enormous
 13    1,   2|             refer to the picture of "man's situation in the world
 14    1,   2|              brotherhood and hatred. Man is growing conscious that
 15    1,   2|          hope in a better future for man on earth, but also reveals
 16    1,   2|             as particularly close to man especially when man is suffering,
 17    1,   2|         close to man especially when man is suffering, when he is
 18    1,   2|        context of today's threats to man, as it were a unique appeal
 19    2,   3|             that addresses itself to man and embraces everything
 20    2,   3|            in various ways manifests man's limitation and frailty,
 21    2,   3|              Himself in His mercy to man: "The merciful...shall obtain
 22    3,   4|             that sin too constitutes man's misery. The people of
 23    3,   4|            time to bring it close to man under different aspects.
 24    3,   4|            is an authentic virtue in man, and in God signifies transcendent
 25    3,   4|              admit in the history of man - as the Old Testament precisely
 26    3,   4|           God, in His relations with man and the world. They tell
 27    3,   4|             election refers to every man and woman, to the whole
 28    3,   4|              of the whole history of man, a perspective both temporal
 29    4,   5|            in a certain sense is the man of every period, beginning
 30    4,   5|        analogy turns clearly towards man's interior. The inheritance
 31    4,   6|            it offends the dignity of man. The parable of the prodigal
 32    4,   6|     experience of that good which is man, on the common experience
 33    4,   6|         existing in the world and in man. Understood in this way,
 34    5,   7|            unheard - of greatness of man, qui talem ac tantum meruit
 35    5,   7|           healed."74 ~Christ, as the man who suffers really and in
 36    5,   7|             justice, for the sins of man are "compensated for" by
 37    5,   7|          love that creative power in man thanks also which he once
 38    5,   7|             which is able to justify man, to restore justice in the
 39    5,   7|         willed from the beginning in man and, through man, in the
 40    5,   7|        beginning in man and, through man, in the world. The suffering
 41    5,   7|           speaks in a special way to man, and not only to the believer.
 42    5,   7|           dedication to the cause of man, to truth and to love. And
 43    5,   7|          very heart of the love that man, created in the image and
 44    5,   7|              Father: He is linked to man, whom He called to existence
 45    5,   7|         self-communication of God to man, which also includes the
 46    5,   7|            also includes the call to man to share in the divine life
 47    5,   7|         precisely beside the path of man's eternal election to the
 48    5,   7|           with humanity, of God with man - every human being This
 49    5,   7|             This covenant, as old as man - it goes back to the very
 50    5,   7|           messianic testimony of the Man the Son, who suffered death
 51    5,   7|              to His eternal love for man, since He "so loved the
 52    5,   7|         loved the world" - therefore man in the world-that "he gave
 53    5,   7|              affecting and besieging man, insinuating itself even
 54    5,   8|          which from the beginning of man's history had been allied
 55    5,   8|            of evil in the history of man: against sin and death. ~
 56    5,   8|              condescension of God to man and to what man - especially
 57    5,   8|            of God to man and to what man - especially in difficult
 58    5,   8|           the most painful wounds of man's earthly existence; it
 59    5,   8|             many sided evil in which man becomes a sharer during
 60    5,   8|            His mercy when He invites man to have "mercy" on His only
 61    5,   8|         knocks at the heart of every man,93 without restricting his
 62    5,   8|            with the suffering Son of man, but also a kind of "mercy"
 63    5,   8|             through the cross, could man's dignity be more highly
 64    5,   8|             of Christ with regard to man when He says: "As you did
 65    5,   8|             spare"97 for the sake of man and who in His passion and
 66    5,   9|            entered into in time with man, with the people, with humanity;
 67    6,  10|       decades ago were undreamed of. Man's creative activity, his
 68    6,  10|            social and cultural life. Man has extended his power over
 69    6,  10|              instance, will increase man's creative capacity and
 70    6,  10|             social science will help man to understand better the
 71    6,  10|           the profound response that man knows that he must give.
 72    6,  10|          deeper dichotomy that is in man himself. He is the meeting
 73    6,  10|              keener insight: What is man? What is the meaning of
 74    6,  11|           over persons. Contemporary man, therefore, fears that by
 75    6,  11|        declarations on the rights of man in his integral dimension,
 76    6,  11|            belong only to the past. ~Man rightly fears falling victim
 77    6,  11|      uneasiness felt by contemporary man. This uneasiness is experienced
 78    6,  11|        linked with the very sense of man's existence in the world,
 79    6,  11|         uneasiness for the future of man and all humanity; it demands
 80    7,  13|     perfection and attribute whereby man, in the intimate truth of
 81    7,  13|      messianic mission of the Son of Man. ~The Church lives an authentic
 82    7,  13|              whole interior truth of man and of the world which is
 83    7,  13|            and of the world which is man's temporary homeland. ~Mercy
 84    7,  13|             limit it. On the part of man only a lack of good will
 85    7,  13|         history of His covenant with man; even to the cross and to
 86    7,  13|              the pilgrimage of every man and woman on earth in statu
 87    7,  14|             Jesus Christ taught that man not only receives and experiences
 88    7,  14|             eloquent in this regard. Man attains to the merciful
 89    7,  14|              is capable of restoring man to Himself. ~Mercy that
 90    7,  14|       another in that value which is man himself, with the dignity
 91    7,  14|             relationship of God with man, but also in relationships
 92    7,  14|             of selfishness latent in man would transform life and
 93    7,  14|           life which can be built by man, who is exposed to the oppressive
 94    7,  14|            found here with regard to man, with regard both to one'
 95    7,  14|           love is necessary, so that man may affirm himself as man.
 96    7,  14|            man may affirm himself as man. Fulfillment of the conditions
 97    8,  15|           evil, the love which lifts man up when he falls into the
 98    8,  15|            greatest threats. ~Modern man feels these threats. What
 99    8,  15|              a rough outline. Modern man often anxiously wonders
100    8,  15|            according to the needs of man in the modern world. May
101    8,  15|             love of God, whom modern man has sometimes separated
102    8,  15|          rejection of whom by modern man we feel profoundly, and
103    8,  15|              is dictated by love for man, for all that is human and
104    8,  15|             us the great vocation of man and which led me to emphasize
105    8,  15|           was then truly shared with man, in time, through Jesus