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| Ioannes Paulus PP. II Dives in misericordia IntraText - Concordances (Hapax - words occurring once) |
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1001 2, 3 | has sent me to proclaim release to the captives and recovering
1002 6, 11 | freedom, conscience and religion - this picture explains
1003 8, 15 | his conscience empty of religious content he does not find
1004 4, 6 | indicates a good that has remained intact: even if he is a
1005 7 | Church-professing mercy and remaining always faithful to it -
1006 5, 7 | the Son of God, the cross remains, that cross which - through
1007 7, 14 | and Christianity. Let us remember, furthermore, that merciful
1008 4, 5 | promised to our fathers and for remembering His holy covenant.61 ~In
1009 4, 5 | has chosen her holds "in remembrance" from all time.60 Afterwards,
1010 3, 4 | for turning to the Lord to remind Him of what He had exactly
1011 3, 4 | them to count upon it: it reminds them of His mercy in times
1012 3, 4(52) | consequence forgiveness and remission of guilt. There is also
1013 6, 11 | background of the gigantic remorse caused by the fact that,
1014 3, 4 | covenant of peace shall not be removed."57 This truth, once proclaimed
1015 5, 8 | consubstantial with the Father, renders full justice to God, is
1016 5, 7 | and afterwards many times renewed with one single chosen people,
1017 7, 14 | or insult. In any case, reparation for evil and scandal, compensation
1018 5, 8 | at Nazareth 84 and then repeated to the messengers sent by
1019 7, 14 | direction, when it speaks repeatedly of the need to make the
1020 7, 13 | readiness to be converted and to repent, in other words persistence
1021 3, 4 | betrayals. When He finds repentance and true conversion, He
1022 1, 1 | be satisfied"; and Jesus replied: "Have I been with you so
1023 6, 10 | choose between them and repudiate some among them. Worse still,
1024 7, 14 | cancel out the objective requirements of justice. Properly understood,
1025 4, 6 | it is not irritable or resentful...but rejoices in the right...
1026 8, 15 | No matter how strong the resistance of human history may be,
1027 4, 5 | New Testament, two voices resound in St. Luke's Gospel in
1028 7 | Incarnation of the Son of God, resounded in Mary's Magnificat, and
1029 7, 13 | expressed in the Bible, resounds as a perennial echo through
1030 5, 8 | s dignity be more highly respected and ennobled, for, in obtaining
1031 3, 4(52) | the covenant is really "responsible for his love." The fruits
1032 3, 4(52) | love are forgiveness and restoration to grace, the reestablishment
1033 5, 7 | able to justify man, to restore justice in the sense of
1034 4, 6 | rather found again and "restored to value." The father first
1035 4, 6 | and proper aspect when it restores to value, promotes and draws
1036 5, 8 | of every man,93 without restricting his freedom, but instead
1037 1, 1 | the Church's consciousness resulting from the Council must open
1038 5, 8 | they are forgiven; if you retain the sins of any, they are
1039 5, 8 | the sins of any, they are retained.'"99 ~Here is the Son of
1040 4, 6 | again" and that he has "returned to life. This joy indicates
1041 4, 6 | father saw the prodigal son returning home "he had compassion,
1042 4, 6 | welcome him home when he returns after having squandered
1043 7, 14 | who are merciful is much richer than what we sometimes find
1044 7, 13 | The same Eucharistic rite, celebrated in memory of
1045 7, 13(114)| 11:26; acclamation in the Roman Missal.~
1046 8, 15 | apostolic blessing. ~Given in Rome, at St. Peter's, on the
1047 8, 15 | in this regard is only a rough outline. Modern man often
1048 3, 4 | name the prophet proclaims: Ruhamah, "Beloved" or "she has obtained
1049 6, 11 | societies, living in plenty and ruled by consumerism and pleasure,
1050 4, 6 | love, the love of which Saint Paul was to write: "Love
1051 2, 3 | the parable of the Good Samaritan,25 but also - by contrast -
1052 7, 14 | compensation for injury, and satisfaction for insult are conditions
1053 1, 1 | Father, and we shall be satisfied"; and Jesus replied: "Have
1054 5, 7 | of the Son, in order to satisfy the fidelity of the Creator
1055 2, 3 | nature; it is also a case of satisfying a condition of major importance
1056 6, 12 | to the formulation of the saying: summum ius, summa iniuria.
1057 6, 12 | been reawakening on a vast scale; and without doubt this
1058 7, 14 | reparation for evil and scandal, compensation for injury,
1059 7, 14 | indulgence towards evil, towards scandals, towards injury or insult.
1060 7, 14 | neighbor and to oneself What a school of good will for daily living,
1061 5, 7 | arrested, abused, condemned, scourged, crowned with thorns, when
1062 6, 11 | ready to use them without scruple. An instance is the continued
1063 5, 9 | of the resurrection and "sealed"102 with the sign of the
1064 1, 2 | our Father, who "sees in secret,"17 is always waiting for
1065 8, 15 | human conscience succumbs to secularization, loses its sense of the
1066 3, 4(52) | means primarily "solidity, security" (in the Greek of the Septuagint: "
1067 5, 7 | the crucified Son means "seeing the Father,"79 means believing
1068 3, 4 | They tell us that we must seek the life-giving roots and
1069 | seemed
1070 5, 7 | commercium, of that wonderful self-communication of God to man, which also
1071 8, 15 | rightly see a new phase of the self-realization of the Church - in keeping
1072 7, 14 | others; the various kinds of selfishness latent in man would transform
1073 6, 12 | especially at this most sensitive sphere of life and society.
1074 1, 1 | tended and still tend to separate theocentrism and anthropocentrism,
1075 8, 15 | modern man has sometimes separated far from himself, made extraneous
1076 6, 11 | fundamental defect, or rather a series of defects, indeed a defective
1077 3, 4 | to Him, conscious of the seriousness of his guilt39; Job too,
1078 7, 14 | doing good is in his own way serving the great cause of the dignity
1079 7, 14 | introduce into the many-sided setting of interpersonal and social
1080 7, 14 | number of "seventy times seven,"131 meaning that he must
1081 7, 14 | the symbolic number of "seventy times seven,"131 meaning
1082 6, 10 | world today also contains shadows and imbalances that are
1083 6, 12 | love, is not allowed to shape human life in its various
1084 3, 4 | which in a special way shaped the history of the people
1085 7, 14 | indispensable element for shaping mutual relationships between
1086 5, 9 | generation"105 people become sharers according to the eternal
1087 2, 3 | need only consider the Good Shepherd who goes in search of the
1088 3, 4 | mercy revealed by Christ may shine forth more clearly. By revealing
1089 1, 2 | the visible world, falls short of "vision of the Father." "
1090 6, 11 | entire areas of poverty, shortage and underdevelopment. This
1091 6, 10 | is subject to a thousand shortcomings, but feels untrammelled
1092 6, 10 | and nations dissolve or shrink through an increased sense
1093 5, 7 | healing"71 and "curing every sickness and disease"72 now Himself
1094 7, 13 | to beseech for us "with sighs too deep for words."119 ~
1095 7, 13 | interior simplicity and truth, similar to that which we discover
1096 4, 5 | becomes at the same time simpler and more profound. This
1097 1, 1 | context of the times, is simultaneously an approach to the Father
1098 6, 10 | Worse still, feeble and sinful as he is, he often does
1099 5, 9 | and risen One shared in singularly and exceptionally - that
1100 6, 10 | with one's brothers and sisters beyond artificial geographical
1101 6, 11 | from such radically unjust situations. ~This picture of today'
1102 3, 4 | God merciful and gracious, slow to anger, and abounding
1103 5, 7 | Him cannot protect Him and snatch Him from the hands of His
1104 6, 11 | of the world, in various socio-economic systems, there exist entire
1105 3, 4 | breaking the covenant when He solemnly declared to Moses that He
1106 3, 4(52) | mentioned: it means primarily "solidity, security" (in the Greek
1107 3, 4 | Judges,31 the prayer of Solomon at the inauguration of the
1108 8, 15 | anxiously wonders about the solution to the terrible tensions
1109 6, 11 | humanity; it demands decisive solutions, which now seem to be forcing
1110 4, 5 | awareness of squandered sonship. ~It is at this point that
1111 6, 10 | themselves more clearly in the space of these years; they have
1112 6, 10 | high a price?"110 ~In the span of the fifteen years since
1113 5, 7 | activity. But He is not spared - not even He - the terrible
1114 3, 4(52) | uses the term rahamim in speaking of Him. We read in Isaiah: "
1115 4, 5 | this also. "When he had spent everything," the son "began
1116 5, 9 | sinners, just as Christ spoke of them in the words of
1117 1, 2 | turning, I would say almost spontaneously, to the mercy of God. They
1118 3, 4 | much like the love of a spouse,37 and for this reason He
1119 4, 5 | to him and leaves home to squander it in a far country "in
1120 4, 6 | that merrymaking for the squanderer after his return, merrymaking
1121 6, 12 | unity, and respect for the stability of the family. Moral permissiveness
1122 4, 5 | measures himself by the standard of the goods that he has
1123 6, 12 | ius, summa iniuria. This statement does not detract from the
1124 6, 12 | between individual peoples and states, and finally between whole
1125 8, 15 | a servant of Christ and steward of the mysteries of God,138
1126 7, 14 | poverty of her - ministers and stewards and of the whole people
1127 6, 11 | in view of today's atomic stockpiles could mean the partial self-destruction
1128 5, 8 | first day of the week, . . .stood among them" in the upper
1129 | stop
1130 1, 2 | writes St. John, in order to stress the truth that "the only
1131 3, 4 | entrusted itself, both when stricken with misfortune and when
1132 7, 14 | into an arena of permanent strife between one group and another. ~
1133 5, 7 | in Christ: "Through his stripes we are healed."74 ~Christ,
1134 6, 12 | deprived of liberty or stripped of fundamental human rights.
1135 7, 14 | forgiveness. ~Thus the fundamental structure of justice always enters
1136 6, 12 | character of the tensions and struggles pervading the world. ~The
1137 1, 2 | always waiting for us to study His mystery: the mystery
1138 7, 13 | proclaims mercy - the most stupendous attribute of the Creator
1139 1, 2 | master of the earth and has subdued and dominated it.14 This
1140 6, 11 | possibility of a "peaceful" subjugation of individuals, of environments,
1141 6, 11 | oppression and practiced by subordinates with impunity. ~Together
1142 5, 8 | the same love that, in a subsequent perspective of the history
1143 3, 4 | failure and loss of trust. Subsequently, the Old Testament gives
1144 2, 3 | those without means of subsistence, those deprived of their
1145 3, 4 | God of mercies. All the subtleties of love become manifest
1146 8, 15 | more the human conscience succumbs to secularization, loses
1147 3, 4(52) | Can a woman forget her suckling child, that she should have
1148 5, 7 | of the Man the Son, who suffered death upon it - speaks and
1149 5, 7 | Christ, as the man who suffers really and in a terrible
1150 2, 3 | essence of things. It is sufficient to recall the parable of
1151 7, 14 | If justice is in itself suitable for "arbitration" between
1152 6, 12 | the saying: summum ius, summa iniuria. This statement
1153 7, 13 | difficult to give a list or summary of them all, since most
1154 5, 7 | St. Paul will write, summing up in a few words the whole
1155 5, 8 | Mystery is Christ at the summit of the revelation of the
1156 6, 12 | formulation of the saying: summum ius, summa iniuria. This
1157 8, 15 | day of November, the First Sunday of Advent, in the year 1980,
1158 5, 7 | This constitutes even a "superabundance" of justice, for the sins
1159 8, 15 | various ways that God is "superfluous." This is, therefore, love
1160 3, 4 | serves love. The primacy and superiority of love vis-a-vis justice -
1161 1, 1 | at the end of the paschal supper, which was followed by the
1162 7, 14 | teacher teaching, parents supporting and bringing up their children,
1163 4, 5 | nevertheless under their surface is concealed the tragedy
1164 6, 11 | by side with wealthy and surfeited people and societies, living
1165 5, 8 | his earthly existence are surpassed: the cross of Christ, in
1166 5, 9 | annunciation and which she sustained without hesitation under
1167 2, 3 | sheep, 27 or the woman who sweeps the house in search of the
1168 7, 14 | neighbor He answered with the symbolic number of "seventy times
1169 6, 10 | read in it, "is,,in fact, a symptom of a deeper dichotomy that
1170 7, 14 | and human society into a system of oppression of the weak
1171 6, 11 | continued existence of torture, systematically used by authority as a means
1172 5, 9 | is based upon the unique tact of her maternal heart, on
1173 7, 14 | and kind" love122 does not take away differences: the person
1174 4, 5 | s house. His decision is taken in full consciousness of
1175 | taking
1176 5, 7 | of greatness of man, qui talem ac tantum meruit habere
1177 5, 7 | greatness of man, qui talem ac tantum meruit habere Redemptorem,70
1178 7, 13 | be able to carry out the tasks that derive from the teaching
1179 3, 4(42) | Cf. e.g. Neh. 9:30-32; Tb. 3:2-3, 11-12; 8:16-17;
1180 5, 8 | God "will wipe away every tear from their eyes, there will
1181 6, 11 | right path to follow. The technical means at the disposal of
1182 6, 10 | peoples. New communications techniques will encourage greater participation
1183 6, 11 | voice of conscience that tells him the right path to follow.
1184 3, 4 | the inauguration of the Temple,32 part of the prophetic
1185 1, 1 | and at the present have tended and still tend to separate
1186 6, 11 | and their number reaches tens, even hundreds of millions.
1187 7, 13 | more to this fundamental theme. ~It is precisely because
1188 1, 1 | confirmed and actualized theocentrically, that is to say, be directed
1189 1, 1 | and still tend to separate theocentrism and anthropocentrism, and
1190 7, 13 | s hearts and minds. Some theologians affirm that mercy is the
1191 5, 9 | these titles there is a deep theological meaning, for they express
1192 3, 4 | in these books a purely theoretical answer to the question of
1193 | therein
1194 6, 10 | he often does the very thing he hates and does not do
1195 7, 14 | never be reached if in our thinking and acting concerning the
1196 3, 4 | infidelity of His people and thinks of finishing with it, it
1197 8, 15 | at St. Peter's, on the thirtieth day of November, the First
1198 5, 7 | scourged, crowned with thorns, when He is nailed to the
1199 6, 10 | being he is subject to a thousand shortcomings, but feels
1200 4, 6 | rediscover the individual threads of the Old Testament vision
1201 8, 15 | weigh upon humanity and threaten it. Precisely this is the
1202 8, 15 | of our contemporaries, is threatened by an immense danger. The
1203 1, 2 | mystery of His being, one and three, surrounded by "unapproachable
1204 7, 14 | oppressive forces of the threefold concupiscence active within
1205 5, 9 | that Mary proclaimed on the threshold of her kinswoman's house: "
1206 4, 6 | compassion, ran to meet him, threw his arms around his neck
1207 | throughout
1208 1, 2(12) | Ti. 3:4~
1209 1, 2 | surpassing those known up till now. Without ceasing to
1210 2, 3 | whose Gospel has earned the title of "the Gospel of mercy." ~
1211 8, 15 | human" world, today and tomorrow. However, at no time and
1212 4, 6 | truth about himself. ~What took place in the relationship
1213 5, 8 | in His passion and in the torment of the cross did not obtain
1214 5, 7 | and dies amidst agonizing torments.73 It is then that He particularly
1215 6, 10 | for a higher form of life. Torn by a welter of anxieties
1216 6, 11 | the continued existence of torture, systematically used by
1217 5, 8 | destiny. The cross is like a touch of eternal love upon the
1218 4, 5 | The parable indirectly touches upon every breach of the
1219 2, 3 | consciousness, the fundamental touchstone of His mission as the Messiah;
1220 2, 3 | To Teach ~Before His own townspeople, in Nazareth, Christ refers
1221 1, 1 | individual just as Christ traced it out by revealing in Himself
1222 4, 6 | fidelity to himself - a trait already known by the Old
1223 7, 14 | is not just a spiritual transformation realized once and for all:
1224 1, 2 | today not only displays transformations that give grounds for hope
1225 1, 1 | constantly show us that we must travel this day with every individual
1226 4, 5 | worthy to be called your son. Treat me as one of your hired
1227 7, 14 | case of a physician giving treatment, a teacher teaching, parents
1228 2, 3 | writer who particularly treats of these themes in Christ'
1229 3, 4 | rebellion, turns to Him in his tremendous misfortune40; so also does
1230 6, 12 | worlds." This deep and varied trend, at the basis of which the
1231 7, 14 | as we forgive those who trespass against us," which means
1232 7, 14 | The consciousness of being trespassers against each other goes
1233 1, 1 | already referred to, I have tried to show that the deepening
1234 7, 14 | call to action, and she tries to practice mercy. All the
1235 5, 9 | design of the most Holy Trinity. ~The above titles which
1236 3, 4 | golden calf. The Lord Himself triumphed over this act of breaking
1237 7, 14 | process of "compensation" and "truce" which is specific to justice,
1238 3, 4 | times of failure and loss of trust. Subsequently, the Old Testament
1239 7, 13 | mercy, of which she is the trustee and dispenser. Of great
1240 3, 4(52) | and must go on hoping and trusting to obtain it, since the
1241 1, 1 | of the twelve Apostles, turned to Christ and said: "Lord,
1242 1, 1 | when Philip, one of the twelve Apostles, turned to Christ
1243 6, 11 | the means invented by this type of society, individuals
1244 5, 7 | and "historical" way, to uncover the depth of that love which
1245 6, 11 | of poverty, shortage and underdevelopment. This fact is universally
1246 4, 5 | prodigal son is ready to undergo that humiliation and shame.
1247 5, 7 | is expressed, for Christ undergoes the passion and cross because
1248 6, 12 | itself, even when it is being undertaken in the name of justice.
1249 6, 12 | justice, and also individual undertakings, especially in the sphere
1250 6, 10 | only a few decades ago were undreamed of. Man's creative activity,
1251 6, 10 | there is growth. There is unease and a sense of powerlessness
1252 1, 2 | in addresses at UNO, to UNESCO, to FAO and elsewhere),
1253 3, 4(52) | This fidelity vis-a-vis the unfaithful "daughter of my people"(
1254 4, 5 | prophetic tradition on the unfaithfulness of the whole people of Israel,
1255 7, 14 | but a world of cold and unfeeling justice, in the name of
1256 2, 3 | regard to the suffering, the unfortunate and sinners, makes present
1257 5, 8 | moments - looks on as his unhappy destiny. The cross is like
1258 5, 7 | human dimension, reveals the unheard - of greatness of man, qui
1259 7, 14 | persevering practice of love as a unifying and also elevating power
1260 1, 2 | the name of Christ and in union with Him. Did not Christ
1261 7, 13 | He desires always to be united with us and present in our
1262 6, 10 | increased sense of what is universal, through a clearer awareness
1263 6, 11 | underdevelopment. This fact is universally known. The state of inequality
1264 1, 2 | means of the whole of the universe: "ever since the creation
1265 6, 11 | free from such radically unjust situations. ~This picture
1266 1, 2 | conscious that the forces he has unleashed are in his own hands and
1267 1, 2 | occasions (as in addresses at UNO, to UNESCO, to FAO and elsewhere),
1268 6, 12 | values, which constitute an unquestionable good not only for Christian
1269 5, 8 | coming into the world was untainted by the disobedience of Adam
1270 6, 10 | shortcomings, but feels untrammelled in his inclinations and
1271 3, 4(52) | characteristics when it uses the term rahamim in speaking
1272 | using
1273 6, 12 | what one says, the purely utilitarian relationship between individual
1274 6, 10 | long ceased to be a mere utopia when there is a real political
1275 7, 13 | Christ"118 is faithful to the uttermost consequences in the history
1276 5 | V. THE PASCHAL MYSTERY ~
1277 6, 12 | name of justice. Not in vain did Christ challenge His
1278 3, 4(52) | as it were, a "feminine" variation of the masculine fidelity
1279 Bles | Blessing~Venerable Brothers and dear sons and
1280 7, 13 | the mercy of God and to venerate it when she directs herself
1281 7, 14 | accepting his gift; and vice versa, the person who accepts
1282 7, 13 | woman on earth in statu viatoris. It is obvious that the
1283 7, 14 | accepting his gift; and vice versa, the person who accepts
1284 6, 11 | prospect of a conflict that in view of today's atomic stockpiles
1285 5, 7(70) | the liturgy of the Easter Vigil: the Exsultet.~
1286 7 | VII. THE MERCY OF GOD IN THE
1287 8 | VIII. THE PRAYER OF THE CHURCH
1288 4, 5(61) | rahamim (Latin translation: viscera misericordiae), which rather
1289 5, 9 | Mary uttered during her visit to Elizabeth, the wife of
1290 7, 13 | since most of them are vividly inscribed in the depths
1291 2, 3 | establishing the meaning of the vocabulary and the content proper to
1292 2, 3 | receive their sight, the lame walk, lepers are cleansed, and
1293 6, 11 | those who are living in want, suffering misery and often
1294 6, 10 | and does not do what he wants. And so he feels himself
1295 4, 5 | The prodigal son, having wasted the property he received
1296 7, 13 | is more powerful than the weakness of human divisions can definitively
1297 5, 8 | day, the first day of the week, . . .stood among them"
1298 8, 15 | many forms of evil which weigh upon humanity and threaten
1299 4, 6 | his immediate readiness to welcome him home when he returns
1300 6, 10 | form of life. Torn by a welter of anxieties he is compelled
1301 5, 7 | of Christ. The one who "went about doing good and healing"71
1302 | where
1303 | whereby
1304 | whoever
1305 7, 13 | Church lives by it in her wide experience of faith and
1306 4, 5 | analogy at this point is very wide-ranging. The parable indirectly
1307 1, 1 | minds and our hearts more widely to Christ. Today I wish
1308 5, 9 | visit to Elizabeth, the wife of Zechariah: "His mercy
1309 5, 8 | earth,"88 when God "will wipe away every tear from their
1310 3, 4(58) | 145(144):9; Sir. 18:8-14; Wisd 11:23- 12:1~
1311 8, 15 | her, for any reason, to withdraw into herself. The reason
1312 5, 7 | to the others and will be witnesses to the risen Christ. Yet,
1313 7, 14 | another: between husbands and wives, between parents and children,
1314 8, 15 | Modern man often anxiously wonders about the solution to the
1315 5, 7 | therefore man in the world-that "he gave his only Son, that
1316 6, 12 | between what are called "worlds." This deep and varied trend,
1317 6, 12 | Moreover, one cannot fail to be worried by the decline of many fundamental
1318 6, 10 | repudiate some among them. Worse still, feeble and sinful
1319 4, 5 | before you; I am no longer worthy to be called your son. Treat
1320 5, 8 | love upon the most painful wounds of man's earthly existence;
1321 2, 3 | lost coin.28 The Gospel writer who particularly treats
1322 8, 15 | let us, like the sacred writers, call upon the God who cannot
1323 1, 2 | one has ever seen God," writes St. John, in order to stress
1324 3, 4 | pages of the Old Testament writings demonstrate. At the end
1325 5, 8 | According to the words once written in the prophecy of Isaiah,86
1326 7, 14(125)| Insegnamenti di Paolo VI, XIII (1975), p. 1568 (close of
1327 5, 7 | concerning the Servant of Yahweh are fulfilled in Christ: "