Chap., §

 1  Int,   4|      produces a rigorous mode of thought; and then in turn, through
 2  Int,   4|      produced genuine systems of thought. Yet often enough in history
 3  Int,   4|    insight within the history of thought as a whole. Consider, for
 4  Int,   4|      beyond different schools of thought, there exists a body of
 5  Int,   5|       deeply. Complex systems of thought have thus been built, yielding
 6  Int,   6|        responsibility of forming thought and culture; and now it
 7    1,  13| difference among common modes of thought. So too does the Eucharist
 8    1,  14|         other times it eluded my thought completely, until finally,
 9    1,  14|     wanted to rid myself of that thought because, by filling my mind,
10    1,  14|        greater than you could be thought, but this is impossible”.20~
11    1,  15|   gratuitous, which itself stirs thought and seeks acceptance as
12    2,  19|      forward. Making his own the thought of Greek philosophy, to
13    2,  23|         our habitual patterns of thought, which are in no way able
14    3,  27|   various systems and schools of thought. But beyond philosophical
15    3,  29|         for something which they thought was wholly beyond them.
16    3,  31|          paths of experience and thought which have yielded the treasures
17    3,  33|       the inherent capacities of thought, man is able to encounter
18    4,  39|        in adopting philosophical thought. Among the early examples
19    4,  39|        many elements of Platonic thought, he begins to construct
20    4,  39|    developed, this new Christian thought made use of philosophy,
21    4,  39|       History shows how Platonic thought, once adopted by theology,
22    4,  40|        Platonic and Neo-Platonic thought, the Cappadocian Fathers,
23    4,  40|         to the Catholic faith. I thought it more modest and not in
24    4,  40|  theology, embracing currents of thought both Greek and Latin. In
25    4,  40|       knowledge, grounded in the thought of the Bible, was both confirmed
26    4,  41|          to the higher planes of thought, providing a solid foundation
27    4,  42|      clear formulation. If prior thought has concluded rationally
28    4     |      enduring originality of the thought of Saint Thomas Aquinas~
29    4,  43|         with the Arab and Jewish thought of his time. In an age when
30    4,  43|          a sense an “exercise of thought”; and human reason is neither
31    4,  43|      Saint Thomas as a master of thought and a model of the right
32    4,  43|         the history of Christian thought as a pioneer of the new
33    4,  44|          transcendent truth, his thought scales “heights unthinkable
34    4,  45|       for Patristic and Medieval thought was in both theory and practice
35    5,  50|  developed, different schools of thought have emerged. This pluralism
36    5,  52|        various streams of modern thought with a philosophy of their
37    5,  55|         especially when opinions thought to be philosophically well
38    5,  57|      renewed insistence upon the thought of the Angelic Doctor seemed
39    5,  58|       well known. Studies of the thought of Saint Thomas and other
40    5,  58|        of the riches of Medieval thought, which until then had been
41    5,  59|      resurgence of philosophical thought in culture of Christian
42    5,  59|          more recent currents of thought and according to a specific
43    5,  59|     great tradition of Christian thought which unites faith and reason.~
44    5,  61|       insist on the study of his thought, this has been because the
45    5,  62|          the disregard of modern thought and culture which has led
46    6,  65|  specific demands of disciplined thought.~Philosophy contributes
47    6,  67|          faith and philosophical thought. Recalling the teaching
48    6,  72|   spiritual impulse leads Indian thought to seek an experience which
49    6,  72|        order to enrich Christian thought. In this work of discernment,
50    6,  72|         the world of Greco-Latin thought. To reject this heritage
51    6,  72|        and originality of Indian thought be confused with the idea
52    6,  74|    endorse every aspect of their thought, but simply to offer significant
53    6,  75|          for a valid autonomy of thought should be respected even
54    6,  75|        but a self-sufficiency of thought which is patently invalid.
55    6,  76|  influenced modern philosophical thought. In more recent times, there
56    6,  78|          merits of Saint Thomas' thought and made him the guide and
57    6,  78| synthesis ever attained by human thought, for he could defend the
58    6,  79|   authentic when it is wedded to thought and does not reject it.
59    7,  83| particular historical current of thought. I want only to state that
60    7,  83|        experience and even human thought; but this “mystery” could
61    7,  84|       light the structure of our thought and speech and the meaning
62    7,  85|        the tasks which Christian thought will have to take up through
63    7,  85|    thinking should develop their thought on the basis of these postulates
64    7,  85|          modern and contemporary thought. If philosophers can take
65    7,  86|       hidden in some currents of thought which are especially prevalent
66    7,  87|          for them the history of thought becomes little more than
67    7,  88|          impoverishment of human thought, which no longer addresses
68    7,  91|     discussing these currents of thought, it has not been my intention
69    7,  91|     requestioning of claims once thought indisputable. In response,
70    7,  91|         certain: the currents of thought which claim to be postmodern
71    7,  96|      Nonetheless, the history of thought shows that across the range
72 Conc, 100|      importance of philosophical thought in the development of culture
73 Conc, 101|         survey of the history of thought, especially in the West,
74 Conc, 101|         and development of human thought, philosophy too should recover
75 Conc, 102|      true range of philosophical thought, the Church promotes both
76 Conc, 104|               104. Philosophical thought is often the only ground
77 Conc, 105|       contemporary philosophical thought and with the philosophical
78 Conc, 105|          of that great master of thought and spirituality, Saint
79 Conc, 105|     unsustained by divine grace, thought without the wisdom inspired
80 Conc, 106|     strong enough to shape their thought and discussion in response
81 Conc, 108|     table at which faith sits in thought”. 132 In her they saw a