Chap., §

 1  Int,   2     |         will appear with the final Revelation of God: “For now we see
 2  Int,   6     |    competence as the bearer of the Revelation of Jesus Christ, the Church
 3    1          |                    CHAPTER I - THE REVELATION OF GOD'S WISDOM~
 4    1,   7(5)  |    Dogmatic Constitution on Divine Revelation Dei Verbum, 2.~
 5    1,   8     | understanding faith, reflecting on Revelation in the light of the teaching
 6    1,   8     |    supernatural character of God's Revelation. On the basis of mistaken
 7    1,   9     |        philosophy and the truth of Revelation are neither identical nor
 8    1,  10     |        salvific character of God's Revelation in history, describing it
 9    1,  10     |           in these terms: “In this Revelation, the invisible God (cf.
10    1,  10     |         with himself. This plan of Revelation is realized by deeds and
11    1,  10     |         contained in them. By this Revelation, then, the deepest truth
12    1,  10     |           time the fullness of all Revelation”.8~
13    1,  10(8)  |    Dogmatic Constitution on Divine Revelation Dei Verbum, 2.~
14    1,  11     |                          11. God's Revelation is therefore immersed in
15    1,  11     |            reason, Jesus perfected Revelation by fulfilling it through
16    1,  12     |           communicated in Christ's Revelation is therefore no longer confined
17    1,  12     |         Rom 5:12-15). Through this Revelation, men and women are offered
18    1,  13     |   nonetheless be kept in mind that Revelation remains charged with mystery.
19    1,  13(13) |    Dogmatic Constitution on Divine Revelation Dei Verbum, 4.~
20    1,  13     |          there are the signs which Revelation itself presents. These serve
21    1,  13     |           sacramental character of Revelation and especially to the sign
22    1,  13(19) |    Dogmatic Constitution on Divine Revelation Dei Verbum, 2.~
23    1,  14     |            philosophical learning. Revelation has set within history a
24    1,  14     |           infinite mystery of God.~Revelation therefore introduces into
25    1,  15     |             The truth of Christian Revelation, found in Jesus of Nazareth,
26    1,  15     |         free” (Jn 8:32).~Christian Revelation is the true lodestar of
27    1,  15     |          truth made known to us by Revelation is neither the product nor
28    2,  18     |           to the mystery. With the Revelation of God Israel could plumb
29    2,  19     |            a first stage of divine Revelation the marvellous “book of
30    2,  21     |          which came to him through Revelation, was for him, in the end,
31    3,  34     |     non-contradiction makes clear. Revelation renders this unity certain,
32    3,  34(30) |    Dogmatic Constitution on Divine Revelation, Dei Verbum, 4.~
33    3,  35     |       since the truth conferred by Revelation is a truth to be understood
34    4,  37     |           subordinate the truth of Revelation to the interpretation of
35    4,  38     |         final goal, that is to the Revelation of Jesus Christ.~A pioneer
36    4,  39     |          in the light of Christian Revelation what had signified a generic
37    4,  41     |            the richness drawn from Revelation. This was more than a meeting
38    4,  41     |           that were consonant with Revelation and those that were not.
39    4,  43     |            understanding of divine Revelation. Faith therefore has no
40    4,  44     |        wisdom, which is based upon Revelation and which explores the contents
41    4,  46     |        further away from Christian Revelation, to the point of setting
42    4,  48     |        enfeebled. Deprived of what Revelation offers, reason has taken
43    5,  53     |    distinct were faith and reason, Revelation and natural knowledge of
44    5,  53     |          criterion, presupposed by Revelation itself, of the natural knowability
45    5,  60     |          the new Adam, in the very revelation of the mystery of the Father
46    6,  65     |       makes its own the content of Revelation as this has been gradually
47    6,  65(88) |    Dogmatic Constitution on Divine Revelation Dei Verbum, 10.~
48    6,  66     |          also the object of divine Revelation. Still more, reason must
49    6,  67     |         and an acceptance of God's Revelation necessarily presupposes
50    6,  67     |          these truths. In studying Revelation and its credibility, as
51    6,  67     |        enquiry, already perceives. Revelation endows these truths with
52    6,  67     |           of distinguishing divine Revelation from other phenomena or
53    6,  67     |          lead to the acceptance of Revelation without in any way compromising
54    6,  71     |         capacity to receive divine Revelation.~Cultural context permeates
55    6,  71     |         truth with regard to God's Revelation. The Gospel is not opposed
56    6,  75     |        independent of the Gospel's Revelation: this is the stance adopted
57    6,  75     |            truth offered by divine Revelation, philosophy only does itself
58    6,  76     |          to resolve if the data of Revelation are ignored—for example,
59    6,  76     |          that it concerns content. Revelation clearly proposes certain
60    6,  76     |            so central to Christian Revelation—is important for philosophy
61    6,  76     |           of faith on the basis of Revelation. They have continued working
62    6,  77     |           for the understanding of Revelation, as I have already explained.
63    6,  78     |      radical newness introduced by Revelation without ever demeaning the
64    6,  79     |        only be one. The content of Revelation can never debase the discoveries
65    6,  79     |       enquiry. In short, Christian Revelation becomes the true point of
66    7,  83     |            in the understanding of Revelation.~The word of God refers
67    7,  84     |        otherwise there would be no Revelation of God, but only the expression
68    7,  85(104)|    Dogmatic Constitution on Divine Revelation Dei Verbum, 24; Decree on
69    7,  92     |             As an understanding of Revelation, theology has always had
70    7,  92     |           the ultimate truth which Revelation entrusts to it, never content
71    7,  93     |        provide an understanding of Revelation and the content of faith.
72    7,  94     |        interpreting the sources of Revelation, then, the theologian needs
73    7,  94(110)|    Dogmatic Constitution on Divine Revelation Dei Verbum, 13.~
74    7,  97     |          draws its principles from Revelation as a new source of knowledge,
75 Conc, 100     |           or rejects the truths of Revelation. The Church remains profoundly
76 Conc, 101     |     radical newness found in God's Revelation; and this has been an undoubted
77 Conc, 104     |            full truth which divine Revelation declares. Such a ground