Chap., §

 1  Int,   3     |            seminal wisdom which, as a true cultural treasure, tends
 2  Int,   4     |                 4. Nonetheless, it is true that a single term conceals
 3  Int,   6     |               the path which leads to true wisdom, so that those who
 4    1,  13     |           charged with mystery. It is true that Jesus, with his entire
 5    1,  13     |            could it be an exercise of true freedom to refuse to be
 6    1,  15     |           Christian Revelation is the true lodestar of men and women
 7    2,  16     |      knowledge (cf. Prov 20:5). It is true that ancient Israel did
 8    2,  18     |               reason were to be fully true to itself, then it must
 9    2,  20     |              reasoning may in fact be true, but these results acquire
10    2,  20     |           these results acquire their true meaning only if they are
11    2,  20     |             which everything acquires true meaning. In brief, human
12    2,  20     |               God as the beginning of true knowledge: “The fear of
13    2,  21     |             in the end, the source of true knowledge. It was this which
14    2,  21     |           that is beautiful, good and true.~
15    2,  23     |     argumentation comes to grief. The true key-point, which challenges
16    3,  25     |             whether what they know is true or not. If they discover
17    3,  25     |              pursued in one's life be true, because only true values
18    3,  25     |            life be true, because only true values can lead people to
19    3,  25     |            fully, allowing them to be true to their nature. The truth
20    3,  27     |          whole truth. If something is true, then it must be true for
21    3,  27     |              is true, then it must be true for all people and at all
22    3,  29     |              The same must be equally true of the search for truth
23    3,  31     |              is generally accepted as true? Who in the end could forge
24    3,  33     |  decision-making that people seek the true good. Their search looks
25    3,  33     |           which in turn offers them a true and coherent knowledge of
26    4,  38     |     Alexandria called the Gospel “the true philosophy”,33 and he understood
27    4,  39     |              the noblest part and the true summit of philosophical
28    4,  39     |               in order to express the true doctrine about God. As it
29    4,  40     |             myths impossible to prove true”.38 Though he accorded the
30    4,  47     |              in turn has obscured the true dignity of reason, which
31    4,  48     |            seek within themselves the true meaning of their own life.
32    5,  50     |       reflecting rightly upon what is true.~
33    5,  53     |           reason there can never be a true divergence between faith
34    5,  55(72) |               grace, we believe to be true the things revealed by God,
35    5,  56     |       whatever is beautiful, good and true. Faith thus becomes the
36    6,  66     |               or Christ's identity as true God and true man. This is
37    6,  66     |              identity as true God and true man. This is no less true
38    6,  66     |             true man. This is no less true of the different themes
39    6,  66     |               natural, consistent and true knowledge of created realities—
40    6,  67     |          human language to speak in a true and meaningful way even
41    6,  72     |              here of India is no less true for the heritage of the
42    6,  74     |           ancient philosophy. This is true of both the Fathers of the
43    6,  76     |               that there is something true and rational lying far beyond
44    6,  79     |      Christian Revelation becomes the true point of encounter and engagement
45    7,  82     |     philosophy which was not itself a true and authentic knowledge,
46    7,  82     |         authors intended to formulate true statements, capable, that
47    7,  82     |        knowledge which is objectively true, even if not perfect. This
48    7,  82     |          capable of being objectively true. 101~
49    7,  83     |            dimension in a way that is true and certain, albeit imperfect
50    7,  84     |               way—analogically, it is true, but no less meaningfully
51    7,  84     |             statement which is simply true; otherwise there would be
52    7,  87     |             truth is denied. What was true in one period, historicists
53    7,  87     |        historicists claim, may not be true in another. Thus for them
54    7,  91     |          despair.~Even so, it remains true that a certain positivist
55    7,  92     |              effort—approached, it is true, with different methods—
56    7,  96(112)|            and notions deduced from a true knowledge of created things.
57    7,  96(113)|           formulas, this remains ever true and constant in the Church,
58 Conc, 101     |        theology's duty to recover its true relationship with philosophy,
59 Conc, 102     |       Insisting on the importance and true range of philosophical thought,
60 Conc, 102     |              philosophy which is also true wisdom, people today will
61 Conc, 103     | comprehensively the dimensions of the true, the good and the beautiful
62 Conc, 104     |           potent underpinning for the true and planetary ethics which
63 Conc, 107     |          supreme realization of their true self.~
64 Conc, 108     |            and whose life itself is a true parable illuminating the
65 Conc, 108     |            Virgin and the vocation of true philosophy there is a deep
66 Conc, 108     |              Mary lost nothing of her true humanity and freedom, so
67 Conc, 108     |             they saw a lucid image of true philosophy and they were
68 Conc, 108     |            sure and final goal of all true knowing, be freed of every