Chap., §

 1  Int,   1     |      beings know reality and the world, the more they know themselves
 2  Int,   1     |        in different parts of the world, with their different cultures,
 3  Int,   2     |       way along the paths of the world to proclaim that Jesus Christ
 4  Int,   2(2)  |         the Church in the Modern World Gaudium et Spes, 16.~
 5  Int,   4     |        themselves as part of the world, in a relationship with
 6    1,   9(7)  |         the Church in the Modern World Gaudium et Spes, 59.~
 7    1,  13(18) |         the Church in the Modern World Gaudium et Spes, 22.~
 8    2,  16     |         come to knowledge of the world and its phenomena by way
 9    2,  16     |         in the way of the modern world which tends more to distinguish
10    2,  16     |        Nonetheless, the biblical world has made its own distinctive
11    2,  16     |          knowledge of faith. The world and all that happens within
12    2,  16     |        Israel who acts. Thus the world and the events of history
13    2,  16     |          to know themselves, the world and God in an appropriate
14    2,  18     |         in the governance of the world reason must recognize.~In
15    2,  18     |    attitude to himself or to the world around him. And so when
16    2,  19     |        know the structure of the world and the activity of the
17    2,  21     |          the human being, of the world and of history, but supposes
18    2,  21     |   himself, with people, with the world and with God. This opening
19    2,  23     |      between “the wisdom of this world” and the wisdom of God revealed
20    2,  23     |        foolish the wisdom of the world?” (1 Cor 1:20), the Apostle
21    2,  23     |     chose what is foolish in the world to shame the wise...; God
22    2,  23     |          low and despised in the world, things that are not to
23    2,  23     |            God has chosen in the world... that which is nothing
24    3,  31     |        day from all parts of the world and which is generally accepted
25    3,  34(29) |        Scripture and the natural world proceeding equally from
26    3,  34(29) |        faith: the reality of the world and of faith have their
27    4,  37     |         elements of the cultural world of paganism, one example
28    4,  43     |    between the secularity of the world and the radicality of the
29    4,  43     | unnatural tendency to negate the world and its values while at
30    4,  46     |          Christian vision of the world, but more especially rejected
31    5,  51     |          the human being, of the world and of the human being's
32    5,  53(64) |         the Church in the Modern World Gaudium et Spes, 59.~
33    5,  56     |          objective reality. In a world subdivided into so many
34    5,  60     |          the human being, of the world and of God, based upon the
35    5,  60     |  aspirations of the contemporary world and understand the causes
36    5,  61(85) |         the Church in the Modern World Gaudium et Spes, 57; 62.~
37    5,  63     |    opinions or systems which the world of today presents.~
38    6,  64     |         and in every part of the world; and the human being is
39    6,  66     |         creative activity in the world, the relationship between
40    6,  66     |         of created realities—the world and man himself—which are
41    6,  66     |          of the human being, the world and, more radically, of
42    6,  69(92) |         the Church in the Modern World Gaudium et Spes, 15; Decree
43    6,  70(94) |         the Church in the Modern World Gaudium et Spes, 53-59.~
44    6,  71     |     which believers bring to the world and to cultures is a genuine
45    6,  72     |         her inculturation in the world of Greco-Latin thought.
46    6,  76     |        who is the Creator of the world, a truth which has been
47    7,  80     |          the human being and the world which has exceptional philosophical
48    7,  80     |        spirit. Since the created world is not self-sufficient,
49    7,  80     |         in the Bible is that the world and human life do have a
50    7,  80     |     human existence, the created world and God himself. The challenge
51    7,  81     |     Perspectives on life and the world, often of a scientific temper,
52    7,  81     |          and of interpreting the world and human life, serve only
53    7,  81     |          all that they do in the world. This is why it invites
54    7,  82(100)|         the Church in the Modern World Gaudium et Spes, 15.~
55    7,  83     |          limited strictly to the world of sense experience. Metaphysics
56    7,  90(106)|          truth about man and the world. Today also, even after
57    7,  98     |     problems of the contemporary world stem from a crisis of truth.
58 Conc, 104(126)|         the Church in the Modern World Gaudium et Spes, 92.~
59 Conc, 104     |       planetary ethics which the world now needs.~
60 Conc, 105     |      needs of the Church and the world.~
61 Conc, 106     |          a finite reality of the world or of man, is never-ending,
62 Conc, 108     |          it forever with all the world.~Given in Rome, at Saint