Chap., §

 1 Bles         |     desire to know the truth—in a word, to know himself—so that,
 2    1,   7    |       however sublime, but in the word of God which she has received
 3    1,   7    |        which, through Christ, the Word made flesh, man has access
 4    1,  11    |         sent his Son, the eternal Word who enlightens all people,
 5    1,  11    |          1-18). Jesus Christ, the Word made flesh, sent as 'a human
 6    1,  12    |           would welcome it as the word which is the absolutely
 7    1,  12    |          mystery of the incarnate Word does the mystery of man
 8    1,  15    |          hear and do it?' But the word is very near you; it is
 9    2,  19    |             Wis 7:17, 19-20)—in a word, that he can philosophize—
10    2,  23    |          wisdom of words, but the Word of Wisdom which Saint Paul
11    3,  32    |      emulation. This is why their word inspires such confidence:
12    3,  34(29)|           equally from the divine Word, the first as dictated by
13    3,  34    |         15-20). He is the eternal Word in whom all things were
14    3,  34    |           and he is the incarnate Word who in his entire person 30
15    4,  40    |       path which leads to it: the Word made flesh.39 The Bishop
16    4,  41    |        truth in the person of the Word made flesh. Faced with the
17    5,  50    |           with the demands of the word of God and theological enquiry.~
18    5,  55    |        truth. In consequence, the word of God is identified with
19    5,  55    |          Having recalled that the word of God is present in both
20    5,  55    |      single sacred deposit of the word of God entrusted to the
21    5,  60    |          mystery of the Incarnate Word does the mystery of man
22    6,  64    |                           64. The word of God is addressed to all
23    6,  64    |        the understanding of God's word in the light of faith, theology
24    6,  64    |       very nature of the revealed word, demand recourse to philosophical
25    6,  73    | starting-point must always be the word of God revealed in history,
26    6,  73    |          an understanding of that word which increases with each
27    6,  73    |      generation. Yet, since God's word is Truth (cf. Jn 17:17),
28    6,  73    |          help to understand God's word better. It is not just a
29    6,  73    |        truth which moves from the word of God towards a better
30    6,  73    |           the twin poles of God's word and a better understanding
31    6,  73    |    circular relationship with the word of God leaves philosophy
32    6,  74    |        between philosophy and the word of God in the courageous
33    6,  76    |      without this stimulus of the word of God. This conclusion
34    6,  79    |          fundamentally still, the word of God itself—makes today
35    6,  79    |     philosophy consonant with the word of God. Such a philosophy
36    7         | indispensable requirements of the word of God~
37    7,  80    |          freedom. In the end, the word of God poses the problem
38    7,  80    |       Jesus Christ, the Incarnate Word of God, who is the perfect
39    7,  80    |          mystery of the Incarnate Word, human nature and divine
40    7,  81    |          To be consonant with the word of God, philosophy needs
41    7,  81    |          of the human race.98~The word of God reveals the final
42    7,  82    |           the riches found in the word of God. Sacred Scripture
43    7,  83    |  understanding of Revelation.~The word of God refers constantly
44    7,  84    |             Were this not so, the word of God, which is always
45    7,  84    |          which is always a divine word in human language, would
46    7,  84    |        The interpretation of this word cannot merely keep referring
47    7,  85    |      these requirements which the word of God imposes upon philosophy
48    7,  85    |          to the demands which the word of God makes on human thinking
49    7,  90    |    demands and the content of the word of God, nihilism is a denial
50    7,  95    |                           95. The word of God is not addressed
51    7,  98    |       rooted unambiguously in the word of God. In order to fulfil
52 Conc, 102    |       humanizing meaning of God's word also emerges more clearly.
53 Conc, 103    |        the beautiful to which the word of God gives access. This
54 Conc, 104    |   understanding given them by the word of God, Christian philosophers
55 Conc, 105    | philosophical implications of the word of God and to be sure to
56 Conc, 105    |        whether consonant with the word of God or not. Let theologians
57 Conc, 106    |    questions which arise from the word of God and they should be
58 Conc, 106    |          cannot fail to address a word to scientists, whose research
59 Conc, 108    |           and as woman that God's Word might take flesh and come
60 Conc, 108    |           her assent to Gabriel's word, Mary lost nothing of her