Chap., §

 1  Int,   6    |               third millennium of the Christian era, humanity may come to
 2    1,  15    |                      15. The truth of Christian Revelation, found in Jesus
 3    1,  15    |             make you free” (Jn 8:32).~Christian Revelation is the true lodestar
 4    2,  23    |                   23. This is why the Christian's relationship to philosophy
 5    3,  33    |             might entrust themselves. Christian faith comes to meet them,
 6    3,  33    |            stage of simple believing, Christian faith immerses human beings
 7    4,  36    |       Apostles provides evidence that Christian proclamation was engaged
 8    4,  38    |              lead to truth, but since Christian truth has a salvific value,
 9    4,  38    |        instruction which prepared for Christian faith 34 and paved the way
10    4,  38    |               to bolster and complete Christian truth. Its task is rather
11    4,  39    |              from history, then, that Christian thinkers were critical in
12    4,  39    |            construct an early form of Christian theology. The name “theology”
13    4,  39    |        discourse. But in the light of Christian Revelation what had signified
14    4,  39    |             As it developed, this new Christian thought made use of philosophy,
15    4,  40    |              encountered the truth of Christian faith that he found strength
16    4,  41    |              consciousness with which Christian thinkers from the first
17    4,  43    |              his time. In an age when Christian thinkers were rediscovering
18    4,  43    |         therefore into the history of Christian thought as a pioneer of
19    4,  46    |         further and further away from Christian Revelation, to the point
20    4,  46    |          which not only abandoned the Christian vision of the world, but
21    5,  50    |         philosophies which contradict Christian doctrine.55 It is the task
22    5,  52    |            were incompatible with the Christian faith.58~If the Magisterium
23    5,  52    |              for correct and coherent Christian thinking in this regard.~
24    5,  55(72)|            practical conclusion: “The Christian faithful not only have no
25    5,  56    |        encourage philosophers—be they Christian or not—to trust in the power
26    5,  59    |   philosophical thought in culture of Christian inspiration. Earlier still,
27    5,  59    |          alive the great tradition of Christian thought which unites faith
28    5,  60    | recommendations have implications for Christian education as a whole. These
29    6,  68    |            both general principles of Christian conduct and specific teachings
30    6,  70    |              he had revealed, led the Christian community to recognize from
31    6,  71    |               permeates the living of Christian faith, which contributes
32    6,  72    |          worlds which once lay beyond Christian influence, there are new
33    6,  72    |             faith, in order to enrich Christian thought. In this work of
34    6,  74    |               the experience of great Christian theologians who also distinguished
35    6,  75    |             philosophy with regard to Christian faith. First, there is a
36    6,  76    |     philosophy is often designated as Christian philosophy. In itself, the
37    6,  76    |            seeks rather to indicate a Christian way of philosophizing, a
38    6,  76    |               philosophy developed by Christian philosophers who have striven
39    6,  76    |        contradict the faith. The term Christian philosophy includes those
40    6,  76    |              indirect contribution of Christian faith.~Christian philosophy
41    6,  76    |      contribution of Christian faith.~Christian philosophy therefore has
42    6,  76    |                  The second aspect of Christian philosophy is objective,
43    6,  76    |           specific contributions: the Christian proclamation of human dignity,
44    6,  76    |        history as event—so central to Christian Revelation—is important
45    6,  76    |             the objective elements of Christian philosophy we might also
46    6,  76    |              centuries have abandoned Christian orthodoxy.~
47    6,  77    |             their own the contents of Christian faith, as has been the case
48    6,  79    |      philosophical enquiry. In short, Christian Revelation becomes the true
49    6,  79    |      philosophy will be a place where Christian faith and human cultures
50    7,  85    |             is one of the tasks which Christian thought will have to take
51    7,  85    |            the next millennium of the Christian era. The segmentation of
52    7,  86    |           philosophy developed in the Christian tradition is intended to
53    7,  92    |          those who sincerely love the Christian, Catholic and apostolic
54    7,  97    |              formulas. Set within the Christian metaphysical tradition,
55    7,  98    |         vision, linked necessarily to Christian holiness and to the practice
56 Conc, 103    |            which have a long-standing Christian tradition. This attention
57 Conc, 104    |              them by the word of God, Christian philosophers can develop
58 Conc, 105    |    philosophical wisdom is one of the Christian tradition's most distinctive
59 Conc, 105    |             the great heritage of the Christian tradition and due discernment
60 Conc, 108    |               which the holy monks of Christian antiquity understood well