Chap., §

 1  Int,   2     |       when, through the Paschal Mystery, she received the gift of
 2    1,   7     |         kind, which discloses a mystery hidden for long ages (cf.
 3    1,  10     |       the deeds and clarify the mystery contained in them. By this
 4    1,  11     |         once and for all in the mystery of Jesus of Nazareth. The
 5    1,  12     |      Spes puts it, “only in the mystery of the incarnate Word does
 6    1,  12     |         incarnate Word does the mystery of man take on light”.12
 7    1,  12     |         in any other terms, the mystery of personal existence remains
 8    1,  12     |        light streaming from the mystery of Christ's Passion, Death
 9    1          |               Reason before the mystery~
10    1,  13     | Revelation remains charged with mystery. It is true that Jesus,
11    1,  13     |       possible to penetrate the mystery in a way that allows us
12    1,  13     |        effort to understand the mystery there are the signs which
13    1,  13     |         to penetrate within the mystery by use of reason's own methods,
14    1,  13     |         grasp the depths of the mystery. In the Eucharist, Christ
15    1,  13     |     that now appears, hiding in mystery realities sublime”.16 He
16    1,  13     |      faith does not destroy the mystery; it only reveals it the
17    1,  13     |      the Lord “in revealing the mystery of the Father and his love
18    1,  13     |       is to share in the divine mystery of the life of the Trinity.19~
19    1,  14     |        cannot be ignored if the mystery of human life is to be known.
20    1,  14     |   refers back constantly to the mystery of God which the human mind
21    1,  14     |  finiteness before the infinite mystery of God.~Revelation therefore
22    1,  15     |       and women to embrace the “mystery” of their own life. As absolute
23    2,  17     |       found the fullness of the mystery, and in this his glory consists;
24    2,  18     |      the path that leads to the mystery. With the Revelation of
25    2,  21     |        God. This opening to the mystery, which came to him through
26    2,  23     |         love; yet to reveal the mystery of his saving plan God has
27    2,  23     |     Reason cannot eliminate the mystery of love which the Cross
28    3,  33     |    enables them to share in the mystery of Christ, which in turn
29    4,  36     |     opposition to the myths and mystery cults notions more respectful
30    4,  44     |        faith, entering the very mystery of God.~Profoundly convinced
31    4,  46     |      and its contents, even the mystery of the Death and Resurrection
32    5,  51     |     leads to recognition of the mystery.~
33    5,  60     |       truth is that only in the mystery of the Incarnate Word does
34    5,  60     |         Incarnate Word does the mystery of man take on light. For
35    5,  60     |      the very revelation of the mystery of the Father and of his
36    5,  61     |         deeper knowledge of the mystery of the human being.85 But
37    6,  66     |       Christ and in his Paschal Mystery. Believers then share in
38    6,  66     |    Believers then share in this mystery by their assent of faith.~
39    6,  66     |        universal meaning of the mystery of the One and Triune God
40    6,  67     |        richness of the revealed mystery in which they find their
41    6,  70     |  newness brought by the Paschal Mystery. Jesus destroys the walls
42    6,  70     |      through our sharing in his mystery. This unity is so deep that
43    6,  71     |     their unfailing openness to mystery and their boundless desire
44    7,  80     |      comes in Jesus Christ. The mystery of the Incarnation will
45    7,  80     |  himself. The challenge of this mystery pushes philosophy to its
46    7,  80     |     become intelligible: in the mystery of the Incarnate Word, human
47    7,  83     |        human thought; but this “mystery” could not be revealed,
48    7,  92(109)|         reality of the revealed mystery. The 'guiding into all the
49    7,  93     |        the contemplation of the mystery of the Triune God. The approach
50    7,  93     |       God. The approach to this mystery begins with reflection upon
51    7,  93     |        with reflection upon the mystery of the Incarnation of the
52    7,  93     |        his Passion and Death, a mystery issuing into his glorious
53    7,  99     |       its summit in his Paschal Mystery: for only in Christ is it
54    7,  99     |      conceptual truths, but the mystery of the living God. 120~Philosophical
55 Conc, 106     |  questions which give access to Mystery”. 131~
56 Conc, 107     |         Christ has saved in the mystery of his love, and at the