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Alphabetical [« »] historicism 5 historicist 1 historicists 1 history 53 hitherto 1 hold 2 holds 1 | Frequency [« »] 57 saint 56 mystery 55 other 53 history 53 must 52 because 52 itself | Ioannes Paulus PP. II Fides et ratio IntraText - Concordances history |
Chap., §
1 Int, 1| cursory glance at ancient history shows clearly how in different 2 Int, 4| thought. Yet often enough in history this has brought with it 3 Int, 4| philosophical insight within the history of thought as a whole. Consider, 4 Int, 5| development of culture and history. Anthropology, logic, the 5 Int, 5| logic, the natural sciences, history, linguistics and so forth— 6 Int, 6| of salvation of which its history is part.~ 7 1, 9| has willed to reveal in history and definitively through 8 1, 10| character of God's Revelation in history, describing it in these 9 1, 10| deeds wrought by God in the history of salvation manifest and 10 1, 11| therefore immersed in time and history. Jesus Christ took flesh 11 1, 11| immersed therefore in time and history; and it was declared once 12 1, 11| People of God, therefore, history becomes a path to be followed 13 1, 12| 12. History therefore becomes the arena 14 1, 12| life and about the goal of history. As the Constitution Gaudium 15 1, 14| Revelation has set within history a point of reference which 16 1, 14| therefore introduces into our history a universal and ultimate 17 1, 14| important minds in human history, a point of reference for 18 1, 15| truth is set within our history as an anticipation of that 19 2, 16| happens within it, including history and the fate of peoples, 20 2, 16| world and the events of history cannot be understood in 21 2, 21| being, of the world and of history, but supposes as well an 22 3, 34| also the God of salvation history. It is the one and the same 23 3, 35| philosophy in the course of history. From this, certain principles 24 4, 39| 39. It is clear from history, then, that Christian thinkers 25 4, 39| clearly from philosophy. History shows how Platonic thought, 26 4, 43| passed therefore into the history of Christian thought as 27 4, 46| profile, especially in the history of the West. It is not too 28 4, 48| This rapid survey of the history of philosophy, then, reveals 29 4, 48| and values, of time and history. The theme of death as well 30 5, 49| data of revealed truth.~Yet history shows that philosophy—especially 31 5, 51| formulations are shaped by history and produced by human reason 32 5, 56| philosophizing. The lesson of history in this millennium now drawing 33 6, 66| believer comes to know the history of salvation, which culminates 34 6, 69| human knowledge, such as history and above all the sciences, 35 6, 71| are from people and their history, cultures share the dynamics 36 6, 71| which he reveals in the history and culture of a people. 37 6, 72| down the paths of time and history. This criterion is valid 38 6, 73| word of God revealed in history, while its final goal will 39 6, 75| this brief sketch of the history of the relationship between 40 6, 75| philosophy as it took shape in history before the birth of the 41 6, 76| been the discovery that history as event—so central to Christian 42 6, 76| pivotal for a philosophy of history which stakes its claim as 43 6, 77| it has served throughout history to indicate the necessity 44 7, 87| another. Thus for them the history of thought becomes little 45 7, 91| rationalist optimism, which viewed history as the triumphant progress 46 7, 94| they have in and for the history of salvation. This truth 47 7, 94| constitutes the specific sense of history, be examined also from the 48 7, 95| or to any one period of history. Similarly, dogmatic statements, 49 7, 95| language may be conditioned by history and constricted in other 50 7, 95| to time and culture; in history it is known, but it also 51 7, 95| but it also reaches beyond history.~ 52 7, 96| cultures. Nonetheless, the history of thought shows that across 53 Conc, 101| 101. A survey of the history of thought, especially in