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| Alphabetical [« »] tied 3 ties 1 tim 1 time 50 times 28 tirthankara 1 title 1 | Frequency [« »] 52 itself 52 then 52 therefore 50 time 50 would 49 even 49 into | Ioannes Paulus PP. II Fides et ratio IntraText - Concordances time |
Chap., §
1 Int, 1 | there arise at the same time the fundamental questions 2 Int, 5 | human life. At the same time, the Church considers philosophy 3 Int, 5 | because, at the present time in particular, the search 4 Int, 5 | the men and women of our time, and not just in some philosophers, 5 Int, 6 | is undeniable that this time of rapid and complex change 6 Int, 6 | all the more pressing at a time when we are faced with the 7 1, 8 | rationalist critique of the time attacked faith and denied 8 1, 10 | mediator and at the same time the fullness of all Revelation”.8~ 9 1, 11 | is therefore immersed in time and history. Jesus Christ 10 1, 11 | flesh in the “fullness of time” (Gal 4:4); and two thousand 11 1, 11 | forcefully that “in Christianity time has a fundamental importance”.9 12 1, 11 | importance”.9 It is within time that the whole work of creation 13 1, 11 | foretaste of the fulfilment of time which is to come (cf. Heb 14 1, 11 | is immersed therefore in time and history; and it was 15 1, 12 | imagined: the Eternal enters time, the Whole lies hidden in 16 2, 22 | with obstacles. From that time onwards the human capacity 17 2, 23 | the philosophers of his time, Paul comes to the summit 18 3, 31 | may be that, after this time of transition, these truths 19 3, 32 | and security. At the same time, however, knowledge through 20 3, 33(28)| the poetic genius of every time and every people has shown, 21 4, 36 | philosophical currents of the time. In Athens, we read, Saint 22 4, 39 | philosophy, but at the same time tended to distinguish itself 23 4, 40 | reveals his motive: “From this time on, I gave my preference 24 4, 43 | and Jewish thought of his time. In an age when Christian 25 4, 43 | values while at the same time keeping faith with the supreme 26 4, 46 | attraction for people of our time. Its adherents claim that 27 4, 48 | of freedom and values, of time and history. The theme of 28 5, 52 | in which for the first time an Ecumenical Council—in 29 5, 53 | inseparable and at the same time how distinct were faith 30 5, 61 | has been necessary from time to time to intervene on 31 5, 61 | been necessary from time to time to intervene on this question, 32 5, 62 | studies is preceded by a time of special study of philosophy. 33 6, 67 | dispense with it. At the same time, it becomes apparent that 34 6, 70 | be exhaustive. From the time the Gospel was first preached, 35 6, 71 | and culture of a people. Time and again, therefore, in 36 6, 71 | sin and is, at the same time, a call to the fullness 37 6, 72 | spirit from the shackles of time and space and would therefore 38 6, 72 | great cultures for the first time, the Church cannot abandon 39 6, 72 | Church down the paths of time and history. This criterion 40 6, 76 | Church and, closer to our own time, philosophers such as Pascal 41 7, 80 | autonomy, and at the same time the unique bond which sets 42 7, 85 | boundaries of space and time.~ 43 7, 87 | is bound in some way by time and culture, the truth or 44 7, 87 | the distance of space and time.~In theological enquiry, 45 7, 87 | and understandable to our time, some theologians use only 46 7, 88 | constantly from the beginning of time. And since it leaves no 47 7, 91 | According to some of them, the time of certainties is irrevocably 48 7, 92 | which meets the needs of our time”. 107~On the other hand, 49 7, 95 | can never be confined to time and culture; in history 50 Conc, 106 | urgently at this particular time. The Church follows the