Chap., §

 1 Bles          |          loving God, men and women may also come to the fullness
 2  Int,   1     |          In both East and West, we may trace a journey which has
 3  Int,   3     |          truth so that their lives may be ever more human. Among
 4  Int,   4     |            body of knowledge which may be judged a kind of spiritual
 5  Int,   4     |   logically and ethically, then it may be called right reason or,
 6  Int,   6     |          that those who love truth may take the sure path leading
 7  Int,   6     |            Christian era, humanity may come to a clearer sense
 8  Int,   6     |            it has been endowed and may commit itself with renewed
 9    1,  10     |          cf. Bar 3:38), so that he may invite and take them into
10    1,  11     |         contents of revealed truth may find their full expression.
11    1,  15     |            bring it to us, that we may hear it and do it?' Neither
12    1,  15     |            bring it to us, that we may hear and do it?' But the
13    2,  18     |                             18. We may say, then, that Israel,
14    2,  20     |           The results of reasoning may in fact be true, but these
15    2,  23     |            the space where the two may meet.~
16    3,  24     |         path which the human being may choose to take, a path which
17    3,  26     |          sight, personal existence may seem completely meaningless.
18    3,  27     |            questioning. Hypotheses may fascinate, but they do not
19    3,  28     |             Yet, for all that they may evade it, the truth still
20    3,  28     |           by fear and anxiety. One may define the human being,
21    3,  30     |                             30. It may help, then, to turn briefly
22    3,  30     |       behaviour. At this point, we may pose the question of the
23    3,  31     |            of critical enquiry. It may be that, after this time
24    3,  33     |            as desire and nostalgia may come to its fulfilment.~
25    4,  38     |             any one of these paths may be taken, as long as it
26    4,  44     | intelligence”.51 Rightly, then, he may be called an “apostle of
27    5,  54(70) |     Theologian Donum Veritatis (24 May 1990), 18: AAS 82 (1990),
28    5,  56     |            to run risks so that it may attain whatever is beautiful,
29    6,  65     |        philosophical systems which may have influenced those concepts
30    6,  71     |           towards a fulfilment. We may say, then, that culture
31    6,  79     |           faith and human cultures may meet, a point of understanding
32    7,  85     |            imposes upon philosophy may seem daunting to many people
33    7,  85     |         all of humanity. Indeed it may be said that it is we who
34    7,  86     |          from elements of it which may be erroneous or ill-suited
35    7,  87     |        period, historicists claim, may not be true in another.
36    7,  91     |            progress, man and woman may live as a demiurge, single-handedly
37    7,  92     |          methods—so that the truth may once again be known and
38    7,  92(108)|     Theologian Donum Veritatis (24 May 1990), 7-8: AAS 82 (1990),
39    7,  95     |      circumstances.~Human language may be conditioned by history
40    7,  96     |            can be very helpful. We may hope, then, that philosophy
41    7,  99(117)|     Theologian Donum Veritatis (24 May 1990), 7: AAS 82 (1990),
42 Conc, 104     |         and cultures, for instance—may possibly find a solution
43 Conc, 108     |            understanding of faith, may be fruitful and creative.
44 Conc, 108     |          to philosophari in Maria.~May Mary, Seat of Wisdom, be
45 Conc, 108     |          to the search for wisdom. May their journey into wisdom,