Chap., §

 1  Int,   5     |         focusing attention upon man. From this starting-point,
 2    1,   7     |      which the Church offers to man has its origin not in any
 3    1,   7     |    Christ, the Word made flesh, man has access to the Father
 4    1,  12     |         but is offered to every man and woman who would welcome
 5    1,  12     |        Word does the mystery of man take on light”.12 Seen in
 6    1,  13     |      and his love fully reveals man to himself and makes clear
 7    1,  15     |      into yourself. Deep within man there dwells the truth” (
 8    2,  16     |      comes to describe the wise man, he portrays him as one
 9    2,  16     |     seeks the truth: “Happy the man who meditates on wisdom
10    2,  20     |   larger horizon of faith: “All man's steps are ordered by the
11    2,  20     |       by the Lord: how then can man understand his own ways?” (
12    2,  21     |         his situation, biblical man discovered that he could
13    2,  22     |       the disobedience by which man and woman chose to set themselves
14    2,  22     |       17). The symbol is clear: man was in no position to discern
15    2,  23     |       am strong” (2 Cor 12:10). Man cannot grasp how death could
16    3,  25     |        Within visible creation, man is the only creature who
17    3,  33     | inherent capacities of thought, man is able to encounter and
18    3,  33(28) |        of occasions. “ 'What is man and of what use is he? What
19    4,  39     |       soul, the divinization of man and the origin of evil.~
20    4,  47     |     approach when I wrote: “The man of today seems ever to be
21    4,  47     |       this manifold activity of man yields is not only subject
22    4,  47     |         rather it turns against man himself, at least in part,
23    4,  47     |        and universal dimension. Man therefore lives increasingly
24    5,  60     |        Word does the mystery of man take on light. For Adam,
25    5,  60     |      light. For Adam, the first man, was a type of him who was
26    5,  60     |         his love, fully reveals man to himself and brings to
27    6,  66     |    relationship between God and man, or Christ's identity as
28    6,  66     |   identity as true God and true man. This is no less true of
29    6,  66     |         realities—the world and man himself—which are also the
30    6,  67(90) |         the conditions in which man on his own initiative asks
31    6,  76     |      such as the possibility of man's supernatural vocation
32    7,  80     |        emerges also a vision of man as imago Dei. This vision
33    7,  80     |    offers indications regarding man's life, his freedom and
34    7,  90     |         from the countenance of man and woman the marks of their
35    7,  90(106)|      into the whole truth about man and the world. Today also,
36    7,  90(106)|    Christ as the one who brings man freedom based on truth,
37    7,  90(106)|   freedom based on truth, frees man from what curtails, diminishes
38    7,  90(106)|         freedom at its root, in man's soul, his heart and his
39    7,  91     |         and technical progress, man and woman may live as a
40    7,  92(109)|      that adequately introduces man into the reality of the
41    7,  92(109)|         result of his action in man. Here the Holy Spirit is
42    7,  92(109)|        the Holy Spirit is to be man's supreme guide and the
43    7,  93     |       Son of God: his coming as man, his going to his Passion
44 Conc, 106     |      reality of the world or of man, is never-ending, but always
45 Conc, 107     | everyone to look more deeply at man, whom Christ has saved in