Chap., §

 1  Int,   5|          time, and not just in some philosophers, attitudes of widespread
 2  Int,   6|             as also theologians and philosophers whose duty it is to explore
 3    2,  23|        Adopting the language of the philosophers of his time, Paul comes
 4    2,  23|             radical language of the philosophers in their thinking about
 5    3,  24|    missionary journeys. The city of philosophers was full of statues of various
 6    3,  26|            necessary to turn to the philosophers of the absurd or to the
 7    3,  26|        faced with the fact of death philosophers have again and again posed
 8    3,  27|              Through the centuries, philosophers have sought to discover
 9    3,  30|           teachings of professional philosophers. All men and women, as I
10    3,  30|            noted, are in some sense philosophers and have their own philosophical
11    3,  33|             teaching of the ancient philosophers who proposed friendship
12    4,  36|         certain Epicurean and Stoic philosophers” (17:18); and exegetical
13    4,  36|            with the thinking of the philosophers, who had always set in opposition
14    4,  37|           the interpretation of the philosophers.~
15    4,  38|       meaning that delving into the philosophers seemed to them something
16    4,  38|          can to acquire it. We call philosophers those who love the wisdom
17    4,  40|             conversion to which the philosophers he had known had been powerless
18    4,  41|           the thinking of the great philosophers of antiquity.41 As I have
19    4,  47|         these cultural shifts, some philosophers have abandoned the search
20    5,  51|     philosophical enquiry. Besides, philosophers are the first to understand
21    5,  54|            Catholic theologians and philosophers, whose grave duty it is
22    5,  56|              I cannot but encourage philosophers—be they Christian or not—
23    5,  59|        emerged a number of Catholic philosophers who, adopting more recent
24    6,  74|   distinguished themselves as great philosophers, bequeathing to us writings
25    6,  75|              pursued by some modern philosophers. This theory claims for
26    6,  76|   philosophy developed by Christian philosophers who have striven in their
27    6,  76|             closer to our own time, philosophers such as Pascal and Kierkegaard
28    6,  76|     speculating on these questions, philosophers have not become theologians,
29    6,  77|        understanding of faith. Were philosophers, for their part, to shun
30    6,  77|           the case with some modern philosophers. Either way, the grounding
31    6,  79|      therefore that theologians and philosophers will let themselves be guided
32    7,  85|            it.~I believe that those philosophers who wish to respond today
33    7,  85|            contemporary thought. If philosophers can take their place within
34    7,  85|          most significant that some philosophers are promoting a recovery
35 Conc, 103| evangelization; and I appeal now to philosophers to explore more comprehensively
36 Conc, 104|     philosophy demands of believing philosophers an attentive and competent
37 Conc, 104|          the word of God, Christian philosophers can develop a reflection
38 Conc, 106|               106. I appeal also to philosophers, and to all teachers of
39 Conc, 106|          Church follows the work of philosophers with interest and appreciation;