Chap., §

 1    1,   8|          of the entire Patristic tradition. At the First Vatican Council,
 2    4,  37|       deceit, according to human tradition, according to the elemental
 3    5,  55|    present in both Scripture and Tradition,73 the Constitution Dei
 4    5,  55|  continues emphatically: “Sacred Tradition and Sacred Scripture comprise
 5    5,  55|       has created between Sacred Tradition, Sacred Scripture and the
 6    5,  55|     neglect of the philosophical tradition and against abandonment
 7    5,  58|          introduce the Thomistic tradition into the philosophical and
 8    5,  59|          to keep alive the great tradition of Christian thought which
 9    6,  65|    gradually expounded in Sacred Tradition, Sacred Scripture and the
10    6,  65|          understanding of Church Tradition, the pronouncements of the
11    6,  65|         particular philosophical tradition. In this case, the theologian
12    6,  72|       that a particular cultural tradition should remain closed in
13    6,  74|    philosophical and theological tradition for the good of both the
14    7,  82|        be said that the Catholic tradition erred when it took certain
15    7,  85|        continuity with the great tradition which, beginning with the
16    7,  85|          their place within this tradition and draw their inspiration
17    7,  85|         determining role of this tradition for a right approach to
18    7,  85|         knowledge. The appeal to tradition is not a mere remembrance
19    7,  85|          is we who belong to the tradition and that it is not ours
20    7,  85| Precisely by being rooted in the tradition will we be able today to
21    7,  85|          theology has the living Tradition of the Church as its original
22    7,  85|         the profound theological tradition of earlier times and the
23    7,  85|   earlier times and the enduring tradition of that philosophy which
24    7,  86|       developed in the Christian tradition is intended to avert the
25    7,  87|         them in the light of the tradition. By exchanging relevance
26    7,  93|      express the Church's living Tradition. On this score, some problems
27    7,  97|        wealth of the theological tradition, it must turn to the philosophy
28    7,  97|         the entire philosophical tradition, including philosophy of
29    7,  97|       the Christian metaphysical tradition, the philosophy of being
30 Conc, 101| ecclesial context 123 and by the tradition of the People of God, with
31 Conc, 103|          long-standing Christian tradition. This attention to philosophy
32 Conc, 105|          is one of the Christian tradition's most distinctive treasures
33 Conc, 105|       and with the philosophical tradition in all its aspects, whether
34 Conc, 105|        heritage of the Christian tradition and due discernment in the
35 Conc, 106|   enduringly valid philosophical tradition, the range of authentic