Chap., §

 1  Int,   3    |        for truth is part of human nature itself. It is an innate
 2    1,   7    |      comes to share in the divine nature”.5 This initiative is utterly
 3    1,   8    |         which nevertheless by its nature can discover the Creator.
 4    1,  13    |           display their spiritual nature, enabling the subject to
 5    1,  13    |         confirms for you, leaving nature far behind; a sign it is
 6    2,  19    |        God who reveals himself in nature. For the ancients, the study
 7    2,  19    |          that, in reasoning about nature, the human being can rise
 8    2,  19    |           the marvellous “book of nature”, which, when read with
 9    2,  23    |         to express the gratuitous nature of the love revealed in
10    3,  25    |          them to be true to their nature. The truth of these values
11    3,  29    |         so deeply rooted in human nature would be completely vain
12    3,  33    |           the question. It is the nature of the human being to seek
13    3,  33(28)|       highest expression of human nature; which is why the answer
14    3,  33(28)|         highpoint of his rational nature. It springs from the profound
15    4,  41    | unwittingly tended by dint of its nature, reason attained the supreme
16    4,  43    |            Thomas recognized that nature, philosophy's proper concern,
17    4,  43    |           Just as grace builds on nature and brings it to fulfilment,45
18    4,  46    |           quasi-divine power over nature and even over the human
19    4,  48    |       stand in harmony with their nature without compromising their
20    5,  49    |        fact that reason is by its nature oriented to truth and is
21    6,  64    |         and the human being is by nature a philosopher. As a reflective
22    6,  64    |       theology which, by the very nature of the revealed word, demand
23    6,  68    |     philosophical vision of human nature and society, as well as
24    6,  70    |           manifestation of God in nature, as we saw earlier in considering
25    6,  72    |        lest, contrary to the very nature of the human spirit, the
26    6,  75    |       that grace does not destroy nature but perfects it: the assent
27    6,  76    |           suffering, the personal nature of God and the question
28    7,  80    |         the Incarnate Word, human nature and divine nature are safeguarded
29    7,  80    |           human nature and divine nature are safeguarded in all their
30    7,  81    |          to conform to its proper nature. In doing so, it will be
31    7,  83    |         virtue of their spiritual nature. In a special way, the person
32    7,  91    |   epistemology, the philosophy of nature, anthropology, the more
33 Conc, 101    |       reflection. For by its very nature, theology is sustained in
34 Conc, 102    |         inscribed by God in human nature, the human and humanizing