Chap., §

 1    1,  14|         has set within history a point of reference which cannot
 2    1,  14|    assist our reflection on this point we have one of the most
 3    1,  14|        minds in human history, a point of reference for both philosophy
 4    1,  15|       and their freedom. At this point the relationship between
 5    1,  15|        content, both disciplines point to that “path of life” (
 6    3,  30|         their behaviour. At this point, we may pose the question
 7    3,  33|         that I have said to this point it emerges that men and
 8    4,  36|          they spoke. They had to point as well to natural knowledge
 9    4,  36|        polytheistic, even to the point of divinizing natural things
10    4,  39| discourse about God, had to this point been tied to its Greek origins.
11    4,  42|          achieved. It is at this point, though, that reason can
12    4,  43|       universal culture. The key point and almost the kernel of
13    4,  46|     Christian Revelation, to the point of setting itself quite
14    4,  46|  scientists, lacking any ethical point of reference, are in danger
15    5,  50|        the demands which faith's point of view makes of philosophy.
16    5,  51|        and fruitful from faith's point of view and what is mistaken
17    5,  52| philosophy of their own. At this point, the Magisterium of the
18    5,  53|       distinct not only in their point of departure, but also in
19    5,  55|   philosophical research, to the point where there is talk at times
20    5,  55|         is not the Church's sole point of reference. The “supreme
21    5,  57|       Magisterium does more than point out the misperceptions and
22    5,  57|         practical or pedagogical point of view—most particularly,
23    6,  70|        of older traditions, they point—implicitly but authentically—
24    6,  71|          implicit in them to the point where it will be fully explicit
25    6,  79|         in this final section to point out certain requirements
26    6,  79|      Revelation becomes the true point of encounter and engagement
27    6,  79|       human cultures may meet, a point of understanding between
28    7,  80|        always remain the central point of reference for an understanding
29    7,  80|       confined. Yet only at this point does the meaning of life
30    7,  86|     however briefly, in order to point out their errors and the
31    7,  92|         Lord. 109 I wish at this point to indicate the specific
32    7,  94|      also from the philosophical point of view.~
33    7,  98|   philosophy be recovered at the point where the understanding