Chap., §

 1  Int,   1|          our knowledge becomes a part of our life. The admonition
 2  Int,   2|      face to face. Now I know in part; then I shall understand
 3  Int,   3|          the desire for truth is part of human nature itself.
 4  Int,   4|        to discover themselves as part of the world, in a relationship
 5  Int,   5|                        5. On her part, the Church cannot but set
 6  Int,   6|          of which its history is part.~
 7    1,  12|         Whole lies hidden in the part, God takes on a human face.
 8    1,  13|         not just that freedom is part of the act of faith: it
 9    2,  19|      sciences coincided in large part with philosophical learning.
10    2,  22| According to the Apostle, it was part of the original plan of
11    4,  36|    beliefs deriving for the most part from Stoicism. This is by
12    4,  36|        religion was, at least in part, purified by rational analysis.
13    4,  39|       name signified the noblest part and the true summit of philosophical
14    4,  46|        the development of a good part of modern philosophy has
15    4,  47|         man himself, at least in part, through the indirect consequences
16    4,  47|          or even most of it, but part of it and precisely that
17    4,  47|         of it and precisely that part that contains a special
18    5,  55|     assertions which have become part of current parlance and
19    5,  60|         Vatican Council, for its part, offers a rich and fruitful
20    6,  64|        in every age and in every part of the world; and the human
21    6,  64|          faith, theology for its part must relate, in some of
22    6,  66|         assent of faith.~For its part, dogmatic theology must
23    6,  66|          and guilt, which are in part defined by philosophical
24    6,  71|         dynamics? All people are part of a culture, depend upon
25    6,  72|           which are for the most part orally transmitted.~
26    6,  76|        could be said that a good part of modern and contemporary
27    6,  77|          philosophers, for their part, to shun theology completely,
28    6,  79|   exclusive value, reason on its part must never lose its capacity
29    7,  86|        unable to distinguish the part of truth of a given doctrine
30    7,  87|      once held, but for the most part outmoded and meaningless
31    7,  87|     tends to appear for the most part under the guise of “modernism”.
32 Conc, 103|         in harmony with faith is part of that “evangelization
33 Conc, 104|   Council said as much: “For our part, the desire for such dialogue,