Chap., §

 1  Int,   4    |       well as the concept of the person as a free and intelligent
 2  Int,   5    |      caprice, and their state as person ends up being judged by
 3    1,  13    |          which engages the whole person. In that act, the intellect
 4    3,  25    |    rightly tuned will, the human person sets foot upon the path
 5    3,  25    |       levels which transcend the person. This is an essential condition
 6    3,  27    |     philosopher nor the ordinary person. The answer we give will
 7    3,  28    |      often obscure and distort a person's search. Truth can also
 8    3,  32    |      brings into play not only a person's capacity to know but also
 9    3,  32    |       sought is the truth of the person—what the person is and what
10    3,  32    |     truth of the person—what the person is and what the person reveals
11    3,  32    |       the person is and what the person reveals from deep within.
12    3,  32    |      faithful self-giving that a person finds a fullness of certainty
13    3,  33    |        and one's life to another person and the decision to do so
14    3,  33    |         truth and a search for a person to whom they might entrust
15    3,  33(28)|          expression of the human person, because it is the highpoint
16    3,  34    | incarnate Word who in his entire person 30 reveals the Father (cf.
17    4,  41    |        and ultimate truth in the person of the Word made flesh.
18    4,  46    |   something other than the human person and the entirety of the
19    4,  46    |          and the entirety of the person's life. Further still, some
20    4,  47    |       simply taken away from the person who produces it, but rather
21    5,  60    |      with the value of the human person created in the image of
22    5,  60    |         and freedom of the human person.81 There is no doubt that
23    6,  66    |          which culminates in the person of Jesus Christ and in his
24    6,  76    |          evil. The notion of the person as a spiritual being is
25    7,  81    |          impulse innate in every person. A philosophy denying the
26    7,  83    |    nature. In a special way, the person constitutes a privileged
27    7,  98    |     prime reality as an act of a person's intelligence, the function
28    7,  99    |     catechesis helps to form the person. As a mode of linguistic
29 Conc, 101    |         the thinking of a single person which, however rich and
30 Conc, 106    |      indelible mark of the human person. Scientists are well aware