Chap., §

 1    4,  44| universality. In him, the Church's Magisterium has seen and recognized
 2    5     |                    CHAPTER V - THE MAGISTERIUM'S INTERVENTIONS IN PHILOSOPHICAL
 3    5     |                                The Magisterium's discernment as diakonia
 4    5,  49|          nor the competence of the Magisterium to intervene in order to
 5    5,  49|       discourse. Rather, it is the Magisterium's duty to respond clearly
 6    5,  50|            therefore, the Church's Magisterium can and must authoritatively
 7    5,  50|              It is the task of the Magisterium in the first place to indicate
 8    5,  50|    pluralism also imposes upon the Magisterium the responsibility of expressing
 9    5,  51|      primarily negative, as if the Magisterium intended to abolish or limit
10    5,  51|    mediation. On the contrary, the Magisterium's interventions are intended
11    5,  52|           in recent times that the Magisterium of the Church has intervened
12    5,  52|          Christian faith.58~If the Magisterium has spoken out more frequently
13    5,  52|            own. At this point, the Magisterium of the Church was obliged
14    5,  53|                            53. The Magisterium's pronouncements have been
15    5,  53|     faithful by the ordinary Papal Magisterium, the First Vatican Council
16    5,  54|            our own century too the Magisterium has revisited the theme
17    5,  54|          Roman Pontiff's universal Magisterium,70 the Congregation for
18    5,  54|             In the past, then, the Magisterium has on different occasions
19    5,  55|           Sacred Scripture and the Magisterium of the Church in a reciprocity
20    5,  57|                        57. Yet the Magisterium does more than point out
21    5,  61|          this has been because the Magisterium's directives have not always
22    5,  63|         truth. From this comes the Magisterium's duty to discern and promote
23    6,  64|          not the competence of the Magisterium. I wish instead to recall
24    6,  65|            and the Church's living Magisterium.88 With the second, theology
25    6,  65|          the pronouncements of the Magisterium and the teaching of the
26    6,  77|         under the authority of the Magisterium and its discernment, because
27    6,  78|          these reflections why the Magisterium has repeatedly acclaimed
28    6,  78|          to particular theses. The Magisterium's intention has always been
29    6,  79|        Developing further what the Magisterium before me has taught, I