Chap., §

 1  Int,   4|       beings seek to acquire those universal elements of knowledge which
 2  Int,   4|           and formulates the first universal principles of being and
 3    1,  14|      introduces into our history a universal and ultimate truth which
 4    3,  24|      methods, has articulated this universal human desire.~
 5    3,  27|        think it possible to attain universal and absolute truth; and
 6    3,  27|           truth—presents itself as universal, even if it is not the whole
 7    4,  36|    broadened their view to include universal principles, they no longer
 8    4,  36|          satisfying the demands of universal reason. This development
 9    4,  43|         new path of philosophy and universal culture. The key point and
10    4,  44| consistently within the horizon of universal, objective and transcendent
11    4,  47|            in modern culture. From universal wisdom and learning, it
12    4,  47|      existence in its broadest and universal dimension. Man therefore
13    4,  48|          risk of no longer being a universal proposition. It is an illusion
14    5,  54|     service of the Roman Pontiff's universal Magisterium,70 the Congregation
15    5,  56|           a widespread distrust of universal and absolute statements,
16    6,  66|          be able to articulate the universal meaning of the mystery of
17    6,  69|         pluralism, simply deny the universal value of the Church's philosophical
18    6,  69|        which is concerned with the universal. Indeed, this kind of thinking
19    6,  70|     promise in Christ now became a universal offer: no longer limited
20    6,  70|     characteristic openness to the universal and the transcendent. Therefore
21    6,  77|            the intelligibility and universal truth of its claims. It
22    7,  83|            coherent account of the universal and transcendent value of
23    7,  84|          of faith or to deny their universal validity, then not only
24    7,  84|          transcendent reality in a universal way—analogically, it is
25    7,  96|        basic concepts retain their universal epistemological value and
26    7,  98|           that “once the idea of a universal truth about the good, knowable
27    7,  98|           of which is to apply the universal knowledge of the good in