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Chap., §
1 1, 13 | his Spirit; yet, as Saint Thomas said so well, “what you 2 4 | of the thought of Saint Thomas Aquinas~ 3 4, 43 | development belongs to Saint Thomas, not only because of what 4 4, 43 | particularly of Aristotle, Thomas had the great merit of giving 5 4, 43 | them.44~More radically, Thomas recognized that nature, 6 4, 43 | consistently proposing Saint Thomas as a master of thought and 7 4, 43 | Doctor: “Without doubt, Thomas possessed supremely the 8 4, 44 | great insights of Saint Thomas was his perception of the 9 4, 44 | Spiritu Sancto est) 50 Saint Thomas was impartial in his love 10 4, 44 | to truth, the realism of Thomas could recognize the objectivity 11 4, 45 | Albert the Great and Saint Thomas were the first to recognize 12 5, 57 | the philosophy of Saint Thomas. A renewed insistence upon 13 5, 57 | faith. “Just when Saint Thomas distinguishes perfectly 14 5, 58 | of the thought of Saint Thomas and other Scholastic writers 15 5, 58 | knowledge of the works of Saint Thomas increased greatly, and many 16 5, 60(84)| the philosophy of Saint Thomas: Address to the International 17 5, 60(84)| International Congress of the Saint Thomas Society on the Doctrine 18 5, 60(84)| Doctrine of the Soul in Saint Thomas (4 January 1986): Insegnamenti 19 6, 66(89)| Saint Thomas Aquinas, Summa Theologiae, 20 6, 69(93)| Saint Thomas Aquinas, De Caelo, 1, 22.~ 21 6, 74 | Saint Bonaventure and Saint Thomas Aquinas. We see the same 22 6, 78 | acclaimed the merits of Saint Thomas' thought and made him the 23 6, 78 | always been to show how Saint Thomas is an authentic model for 24 7, 82(99)| Cf., for example, Saint Thomas Aquinas, Summa Theologiae,