Chap., §

 1  Int,   1     |      the more human beings know reality and the world, the more
 2  Int,   4     |         complete reading of all reality. In effect, every philosophical
 3  Int,   5     |         in coming closer to the reality of human life and its forms
 4    1,  13     |   refuse to be open to the very reality which enables our self-realization?
 5    2,  22     |       origin of all perceptible reality. In philosophical terms,
 6    3,  25     |       minds about the objective reality of things. This is what
 7    3,  34(29) | genuinely opposed to faith: the reality of the world and of faith
 8    4,  42     |       certain perception of its reality, even if his intellect cannot
 9    4,  44     |         limitations, to explore reality, and theological wisdom,
10    5,  56     |         intellect and objective reality. In a world subdivided into
11    6,  76     |        being. There is also the reality of sin, as it appears in
12    7,  82     |      and subordinate aspects of reality—functional, formal or utilitarian—
13    7,  82     |     genuine certitude attain to reality itself as knowable, though
14    7,  82     |         of expressing objective reality. It cannot be said that
15    7,  83     |         want only to state that reality and truth do transcend the
16    7,  83     |       metaphysical dimension of reality opens up before them: in
17    7,  84     |    short at the question of how reality is understood and expressed,
18    7,  84     |         divine and transcendent reality in a universal way—analogically,
19    7,  92(109)|         introduces man into the reality of the revealed mystery.
20    7,  97     |  dynamic philosophy which views reality in its ontological, causal
21    7,  97     |       comprehensive openness to reality as a whole, surpassing every
22    7,  98     |         considered in its prime reality as an act of a person's
23 Conc, 106     |       when it concerns a finite reality of the world or of man,