Chap., §

 1    2,  16    |          sage. Still less did the good Israelite understand knowledge
 2    2,  21    |        for all that is beautiful, good and true.~
 3    2,  22    |          the tree of knowledge of good and evil” (2:17). The symbol
 4    2,  22    |       decide for himself what was good and what was evil, but was
 5    3,  24    |           for God. The Liturgy of Good Friday recalls this powerfully
 6    3,  25    |          truth which looks to the good which is to be performed.
 7    3,  33    |         that people seek the true good. Their search looks towards
 8    3,  33(28)|           what use is he? What is good in him and what is evil?' (
 9    4,  41    |       reason attained the supreme good and ultimate truth in the
10    4,  46    |         that the development of a good part of modern philosophy
11    5,  49    |        intervene in order to make good the lacunas of deficient
12    5,  56    |     attain whatever is beautiful, good and true. Faith thus becomes
13    6,  74    |     theological tradition for the good of both the Church and humanity.~
14    6,  76    |           It could be said that a good part of modern and contemporary
15    7,  83    | requirement for knowing the moral good, which has its ultimate
16    7,  83    |         foundation in the Supreme Good, God himself. Here I do
17    7,  98    |         universal truth about the good, knowable by human reason,
18    7,  98    |        universal knowledge of the good in a specific situation
19    7,  98    |       determining the criteria of good and evil and then acting
20    7,  98    |         looks to the truth of the good, to an ethics which is neither
21    7,  98    |          and a metaphysics of the good. Drawing on this organic
22 Conc, 103    |       dimensions of the true, the good and the beautiful to which
23 Conc, 106    |           for truth, alert to the good which truth contains. Then