Chap., §

 1  Int,   4|     intelligent subject, with the capacity to know God, truth and goodness.
 2  Int,   5|     little by little has lost the capacity to lift its gaze to the
 3  Int,   5|        than make use of the human capacity to know the truth, modern
 4  Int,   5| accentuate the ways in which this capacity is limited and conditioned.~
 5  Int,   5|           the human being's great capacity for knowledge. With a false
 6  Int,   6|          a genuine trust in their capacity to know and challenge philosophy
 7    2,  16|           without diminishing the capacity of men and women to know
 8    2,  22|         concede to human reason a capacity which seems almost to surpass
 9    2,  22|    Pauline text affirms the human capacity for metaphysical enquiry.~
10    2,  22|       that time onwards the human capacity to know the truth was impaired
11    3,  24|        which begins with reason's capacity to rise beyond what is contingent
12    3,  29|  completely vain and useless. The capacity to search for truth and
13    3,  32|          play not only a person's capacity to know but also the deeper
14    3,  32|          know but also the deeper capacity to entrust oneself to others,
15    3,  33|        There is no doubt that the capacity to entrust oneself and one'
16    4,  44|           which is based upon the capacity of the intellect, for all
17    5,  60|         declares the transcendent capacity of human reason.80 The problem
18    6,  67|           of its credibility, the capacity of human language to speak
19    6,  71|           itself has an intrinsic capacity to receive divine Revelation.~
20    6,  79|          part must never lose its capacity to question and to be questioned.
21    7,  82|       philosophy verify the human capacity to know the truth, to come
22    7,  83|       vindicate the human being's capacity to know this transcendent
23 Conc, 102|     people to discover both their capacity to know the truth 124 and