Chap., §

 1  Int,   5     |   communicating the truth of the Gospel to those who do not yet
 2    4,  38     |           The encounter with the Gospel offered such a satisfying
 3    4,  38     |         of Alexandria called the Gospel “the true philosophy”,33
 4    4,  38     |        and paved the way for the Gospel.35 Since “philosophy yearns
 5    4,  43     |        and the radicality of the Gospel, thus avoiding the unnatural
 6    5,  61     |          the proclamation of the Gospel.86~
 7    6,  68     |         surpass the Law. Yet the Gospel and the Apostolic writings
 8    6,  70     |    exhaustive. From the time the Gospel was first preached, the
 9    6,  71     |          the proclamation of the Gospel in different cultures allows
10    6,  71     |         to God's Revelation. The Gospel is not opposed to any culture,
11    6,  71     |        in engaging a culture the Gospel would seek to strip it of
12    6,  71     | themselves to the newness of the Gospel's truth and to be stirred
13    6,  72     |             72. In preaching the Gospel, Christianity first encountered
14    6,  72     |         precluded. Today, as the Gospel gradually comes into contact
15    6,  75     |    completely independent of the Gospel's Revelation: this is the
16    6,  75     |          as yet untouched by the Gospel. We see here philosophy'
17    7,  85     |     concerned by this? It is the Gospel which imposes this sapiential
18    7,  90(106)|         on the expression in the Gospel of Saint John, “You will
19 Conc, 102     |          the proclamation of the Gospel message. There is today
20 Conc, 102     |        entrust themselves to the Gospel and open themselves to Christ.~
21 Conc, 105     |      those who will proclaim the Gospel to the men and women of
22 Conc, 108     |         heeds the summons of the Gospel's truth its autonomy is