Chap., §

 1    1,  13|           By the authority of his absolute transcendence, God who makes
 2    1,  15|    mystery” of their own life. As absolute truth, it summons human
 3    2,  18|           Ps 14:1), he shows with absolute clarity just how deficient
 4    2,  22|        set themselves in full and absolute autonomy in relation to
 5    3,  27|           to attain universal and absolute truth; and this is a decisive
 6    3,  27|           however, people seek an absolute which might give to all
 7    3,  27|          and the certitude of its absolute value.~
 8    3,  33|          end only in reaching the absolute.28 Thanks to the inherent
 9    4,  41|           transcendent and of the absolute.~It is here that we see
10    4,  41|      reason which was open to the absolute, and they infused it with
11    4,  47|         the truth and to seek the absolute.~
12    5,  56|         distrust of universal and absolute statements, especially among
13    6,  72|           would therefore acquire absolute value. The dynamic of this
14    6,  79|        cannot set itself up as an absolute and exclusive value, reason
15    7,  80|         what we experience is not absolute: it is neither uncreated
16    7,  80| self-generating. God alone is the Absolute. From the Bible there emerges
17    7,  83|         order to attain something absolute, ultimate and foundational
18    7,  83|      women discover a call to the absolute and transcendent, the metaphysical
19 Conc, 107|           that they are their own absolute master, able to decide their