Chap., §

 1 Bles          |       Faith and reason are like two wings on which the human
 2    1,  11     |         of time” (Gal 4:4); and two thousand years later, I
 3    1,  14     |        From the teaching of the two Vatican Councils there also
 4    1,  14     |         in faith. Between these two poles, reason has its own
 5    2,  23     |       the reef beyond which the two can set forth upon the boundless
 6    2,  23     |        also the space where the two may meet.~
 7    3,  26     |       now than it was more than two thousand years ago. It is
 8    3,  34     | perceives. On the contrary, the two modes of knowledge lead
 9    3,  34(29) |    declared explicitly that the two truths, of faith and of
10    3,  35     |        correct link between the two orders of knowledge.~
11    4,  44     |        overlook the presence of two other complementary forms
12    4,  45     |         distinction between the two forms of learning became
13    5,  53     |      quoted earlier: “There are two orders of knowledge, distinct
14    6,  70     |       is Christ who enables the two peoples to become “one”.
15    6,  76     |        philosophy therefore has two aspects. The first is subjective,
16    6,  77     |         of the link between the two sciences and the impossibility
17    7,  83     |                         83. The two requirements already stipulated
18    7,  90(106)|          Today also, even after two thousand years, we see Christ