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Alphabetical    [«  »]
truly 4
trust 7
trusting 3
truth 330
truths 35
try 2
trypho 1
Frequency    [«  »]
501 which
422 it
340 that
330 truth
320 this
285 for
252 as
Ioannes Paulus PP. II
Fides et ratio

IntraText - Concordances

truth
    Chap., §
1 Bles | to the contemplation of truth; and God has placed in the 2 Bles | heart a desire to know the truth—in a word, to know himself— 3 Bles | come to the fullness of truth about themselves (cf. Ex 4 Int, 1 | centuries to meet and engage truth more and more deeply. It 5 Int, 1 | as testimony to a basic truth to be adopted as a minimal 6 Int, 2 | the gift of the ultimate truth about human life, the Church 7 Int, 2 | Christ is “the way, and the truth, and the life” (Jn 14:6). 8 Int, 2 | kind: the diakonia of the truth.1 This mission on the one 9 Int, 2 | shared struggle to arrive at truth; 2 and on the other hand 10 Int, 2(1) | with him are serving divine truth in the Church. Being responsible 11 Int, 2(1) | Being responsible for that truth also means loving it and 12 Int, 2 | with a sense that every truth attained is but a step towards 13 Int, 2 | towards that fullness of truth which will appear with the 14 Int, 3 | generating greater knowledge of truth so that their lives may 15 Int, 3 | forms that the desire for truth is part of human nature 16 Int, 4 | to discover the ultimate truth of existence, human beings 17 Int, 4 | the capacity to know God, truth and goodness. Consider as 18 Int, 5 | and for communicating the truth of the Gospel to those who 19 Int, 5 | the search for ultimate truth seems often to be neglected. 20 Int, 5 | direct their steps towards a truth which transcends them. Sundered 21 Int, 5 | them. Sundered from that truth, individuals are at the 22 Int, 5 | human orientation towards truth, has wilted under the weight 23 Int, 5 | not daring to rise to the truth of being. Abandoning the 24 Int, 5 | human capacity to know the truth, modern philosophy has preferred 25 Int, 5 | the lack of confidence in truth. Even certain conceptions 26 Int, 5 | lack of confidence, denying truth its exclusive character 27 Int, 5 | character and assuming that truth reveals itself equally in 28 Int, 5 | radical question of the truth about personal existence, 29 Int, 6 | the need to reflect upon truth. This is why I have decided 30 Int, 6 | mission of “proclaiming the truth openly” (2 Cor 4:2), as 31 Int, 6 | the different aspects of truth, and all those who are searching; 32 Int, 6 | so that those who love truth may take the sure path leading 33 Int, 6 | witnesses of divine and catholic truth”.3 To bear witness to the 34 Int, 6 | To bear witness to the truth is therefore a task entrusted 35 Int, 6 | received. In reaffirming the truth of faith, we can both restore 36 Int, 6 | concentrating on the theme of truth itself and on its foundation 37 Int, 6 | thinking no longer look to truth, preferring quick success 38 Int, 6 | appeal to the search for truth, philosophy has the great 39 1, 8 | This knowledge expresses a truth based upon the very fact 40 1, 8 | God who reveals himself, a truth which is most certain, since 41 1, 9 | teaches, then, that the truth attained by philosophy and 42 1, 9 | attained by philosophy and the truth of Revelation are neither 43 1, 9 | the “fullness of grace and truth” (cf. Jn 1:14) which God 44 1, 10 | Revelation, then, the deepest truth about God and human salvation 45 1, 11 | come (cf. Heb 1:2).~The truth about himself and his life 46 1, 11 | sending of the Spirit of truth”.10~For the People of God, 47 1, 11 | the contents of revealed truth may find their full expression. 48 1, 11 | towards the fullness of divine truth, until the words of God 49 1, 12 | takes on a human face. The truth communicated in Christ's 50 1, 12 | are offered the ultimate truth about their own life and 51 1, 13 | points to a fundamental truth of Christianity. Faith is 52 1, 13 | fully and integrally the truth of what is revealed because 53 1, 13 | is the guarantor of that truth. They can make no claim 54 1, 13 | make no claim upon this truth which comes to them as gift 55 1, 13 | reaches the certainty of truth and chooses to live in that 56 1, 13 | chooses to live in that truth.~To assist reason in its 57 1, 13 | serve to lead the search for truth to new depths, enabling 58 1, 13 | bear. They contain a hidden truth to which the mind is drawn 59 1, 13(15) | completely subject to uncreated truth, we are obliged to yield 60 1, 13 | unrecognized among men, so does his truth appear without external 61 1, 14 | a universal and ultimate truth which stirs the human mind 62 1, 15 | 15. The truth of Christian Revelation, 63 1, 15 | their own life. As absolute truth, it summons human beings 64 1, 15 | relationship between freedom and truth is complete, and we understand 65 1, 15 | words: “You will know the truth, and the truth will make 66 1, 15 | know the truth, and the truth will make you free” (Jn 67 1, 15 | those wishing to know the truth, if they can look beyond 68 1, 15 | by following the path of truth. Here the words of the Book 69 1, 15 | within man there dwells the truth” (Noli foras ire, in te 70 1, 15 | a first conclusion: the truth made known to us by Revelation 71 1, 15 | expression of love. This revealed truth is set within our history 72 2, 16 | who loves and seeks the truth: “Happy the man who meditates 73 2, 17 | falls the task of exploring truth with their reason, and in 74 2, 18 | far he is from the full truth of things, their origin 75 2, 20 | brief, human beings attain truth by way of reason because, 76 2, 21 | task of searching for the truth was not without the strain 77 2, 21 | continue on their way to the truth because they are certain 78 2, 22 | Apostle declares a profound truth: through all that is created 79 2, 22 | then on its path to full truth would be strewn with obstacles. 80 2, 22 | human capacity to know the truth was impaired by an aversion 81 2, 22 | the source and origin of truth. It is again the Apostle 82 2, 23 | as the criterion of both truth and salvation.~The wisdom 83 2, 23 | the universality of the truth which it bears. What a challenge 84 2, 23 | orientation towards the truth; and, with the assistance 85 2, 23 | themselves that they possess the truth, when in fact they run it 86 2, 23 | upon the boundless ocean of truth. Here we see not only the 87 3 | Journeying in search of truth~ 88 3, 24 | The Apostle accentuates a truth which the Church has always 89 3, 25 | beings desire to know”,23 and truth is the proper object of 90 3, 25 | therefore interested in the real truth of what he perceives. People 91 3, 25 | if they can establish its truth, they feel themselves rewarded. 92 3, 25 | distinguish independently between truth and falsehood, making up 93 3, 25 | which I mean the search for truth which looks to the good 94 3, 25 | too it is a question of truth. It is this conviction which 95 3, 25 | journey in search of the truth, there exists a prior moral 96 3, 25 | one at that, to seek the truth and to adhere to it once 97 3, 25 | true to their nature. The truth of these values is to be 98 3, 25 | oneself to apprehend that truth even at levels which transcend 99 3, 26 | 26. The truth comes initially to the human 100 3, 26 | first absolutely certain truth of our life, beyond the 101 3, 26 | and the duty to know the truth of our own destiny. We want 102 3, 27 | attain universal and absolute truth; and this is a decisive 103 3, 27 | moment of the search. Every truth—if it really is truth—presents 104 3, 27 | Every truth—if it really is truthpresents itself as universal, 105 3, 27 | even if it is not the whole truth. If something is true, then 106 3, 27 | existence must be anchored to a truth recognized as final, a truth 107 3, 27 | truth recognized as final, a truth which confers a certitude 108 3, 27 | discover and articulate such a truth, giving rise to various 109 3, 27 | to reach the certitude of truth and the certitude of its 110 3 | different faces of human truth~ 111 3, 28 | 28. The search for truth, of course, is not always 112 3, 28 | distort a person's search. Truth can also drown in a welter 113 3, 28 | People can even run from the truth as soon as they glimpse 114 3, 28 | that they may evade it, the truth still influences life. Life 115 3, 28 | as the one who seeks the truth.~ 116 3, 29 | The capacity to search for truth and to pose questions itself 117 3, 29 | equally true of the search for truth when it comes to the ultimate 118 3, 29 | questions. The thirst for truth is so rooted in the human 119 3, 29 | answers. One reason why the truth of these answers convinces 120 3, 29 | come. To be sure, not every truth to which we come has the 121 3, 29 | being can arrive at the truth.~ 122 3, 30 | to the different modes of truth. Most of them depend upon 123 3, 30 | experimentation. This is the mode of truth proper to everyday life 124 3, 30 | level we find philosophical truth, attained by means of the 125 3, 30 | religion and, on the other, the truth revealed in Jesus Christ. 126 3, 31 | being—the one who seeks the truth—is also the one who lives 127 3, 32 | Rather, what is sought is the truth of the person—what the person 128 3, 32 | abstract knowledge of the truth, but in a dynamic relationship 129 3, 32 | between persons, is linked to truth: in the act of believing, 130 3, 32 | entrust themselves to the truth which the other declares 131 3, 32 | authentic witnesses to the truth about existence. The martyrs 132 3, 32 | that they have found the truth about life in the encounter 133 3, 32 | lead them to abandon the truth which they have discovered 134 3, 32 | perceive deep down as the truth we have sought for so long, 135 3, 33 | human being to seek the truth. This search looks not only 136 3, 33 | looks towards an ulterior truth which would explain the 137 3, 33 | encounter and recognize a truth of this kind. Such a truth— 138 3, 33 | truth of this kind. Such a truthvital and necessary as it 139 3, 33 | authenticity and certainty of the truth itself. There is no doubt 140 3, 33 | unstoppable—a search for the truth and a search for a person 141 3, 33 | Jesus Christ, who is the Truth, faith recognizes the ultimate 142 3, 33(28) | human aspiration for the truth and it is the basis of the 143 3, 34 | 34. This truth, which God reveals to us 144 3, 34 | modes of knowledge lead to truth in all its fullness. The 145 3, 34 | its fullness. The unity of truth is a fundamental premise 146 3, 34 | Jesus Christ. This unity of truth, natural and revealed, is 147 3, 34 | the Apostle reminds us: “Truth is in Jesus” (cf. Eph 4: 148 3, 34 | revealed in him is “the full truth” (cf. Jn 1:14-16) of everything 149 3, 35 | relationship between revealed truth and philosophy. This relationship 150 3, 35 | consideration, since the truth conferred by Revelation 151 3, 35 | conferred by Revelation is a truth to be understood in the 152 3, 35 | relationship between revealed truth and philosophical learning. 153 4, 37 | sought to subordinate the truth of Revelation to the interpretation 154 4, 38 | everyone to have access to the truth. In dismantling barriers 155 4, 38 | this touched the theme of truth. The elitism which had characterized 156 4, 38 | the ancients' search for truth was clearly abandoned. Since 157 4, 38 | abandoned. Since access to the truth enables access to God, it 158 4, 38 | many paths which lead to truth, but since Christian truth 159 4, 38 | truth, but since Christian truth has a salvific value, any 160 4, 38 | bolster and complete Christian truth. Its task is rather the 161 4, 38 | contribution, does not strengthen truth; but, in rendering the attack 162 4, 38 | disarming those who betray truth and wage war upon it, Greek 163 4, 40 | when he encountered the truth of Christian faith that 164 4, 41 | supreme good and ultimate truth in the person of the Word 165 4, 42 | know. Whoever lives for the truth is reaching for a form of 166 4, 42 | sum)”.42 The desire for truth, therefore, spurs reason 167 4, 43 | supremely the courage of the truth, a freedom of spirit in 168 4, 44 | judgement on the basis of the truth of faith itself: “The wisdom 169 4, 44 | since faith accepts divine truth as it is. But the gift of 170 4, 44 | judgement according to divine truth”.49~Yet the priority accorded 171 4, 44 | that “whatever its source, truth is of the Holy Spirit” ( 172 4, 44 | impartial in his love of truth. He sought truth wherever 173 4, 44 | love of truth. He sought truth wherever it might be found 174 4, 44 | recognized the passion for truth; and, precisely because 175 4, 44 | objective and transcendent truth, his thought scales “heights 176 4, 44 | called an “apostle of the truth”.52 Looking unreservedly 177 4, 44 | Looking unreservedly to truth, the realism of Thomas could 178 4, 44 | recognize the objectivity of truth and produce not merely a 179 4, 46 | ever attaining the goal of truth. In the nihilist interpretation, 180 4, 47 | towards the contemplation of truth and the search for the ultimate 181 4, 47 | abandoned the search for truth in itself and made their 182 4, 47 | longer equipped to know the truth and to seek the absolute.~ 183 4, 48 | lead to the discovery of truth's way. Such insights are 184 5 | discernment as diakonia of the truth~ 185 5, 49 | would remain oriented to truth and that it was moving towards 186 5, 49 | that it was moving towards truth by way of a process governed 187 5, 49 | by its nature oriented to truth and is equipped moreover 188 5, 49 | means necessary to arrive at truth. A philosophy conscious 189 5, 49 | and the data of revealed truth.~Yet history shows that 190 5, 50 | incompatible with revealed truth, thus articulating the demands 191 5, 50 | they touch on the revealed truth of which she is the guardian. 192 5, 50 | to be “witnesses to the truth”, fulfilling a humble but 193 5, 51 | keep in mind the unity of truth, even if its formulations 194 5, 51 | embrace the totality of truth, nor to be the complete 195 5, 53 | necessary to stress the unity of truth and thus the positive contribution 196 5, 53 | deny himself, nor could the truth ever contradict the truth”.65~ 197 5, 53 | truth ever contradict the truth”.65~ 198 5, 54 | natural and supernatural truth and instill it in human 199 5, 54 | these false theories some truth is found at times, but because 200 5, 55 | Scripture the sole criterion of truth. In consequence, the word 201 5, 55(72) | because of the intrinsic truth of the things perceived 202 5, 55(72) | fraudulent semblance of truth”: ibid., IV: DS 3018.~ 203 5, 55 | in seeking to derive the truth of Sacred Scripture from 204 5, 56 | among those who think that truth is born of consensus and 205 5, 56 | the passion for ultimate truth, the eagerness to search 206 5, 60 | reference-points of my teaching: “The truth is that only in the mystery 207 5, 63 | philosophical search for truth. From this comes the Magisterium' 208 6, 66 | consideration must be that divine Truthproposed to us in the Sacred 209 6, 66 | intellectus fidei expounds this truth, not only in grasping the 210 6, 66 | being, which has objective truth as its foundation.~ 211 6, 67 | a sincere search for the truth. Although faith, a gift 212 6, 67(90) | a sincere search for the truth”: John Paul II, Letter to 213 6, 69 | heritage.~There is some truth in these claims which are 214 6, 69 | think but what the objective truth is”.93 It is not an array 215 6, 69 | array of human opinions but truth alone which can be of help 216 6, 70 | in order to pass on the truth which he had revealed, led 217 6, 70 | statement contains a great truth: faith's encounter with 218 6, 70 | offer different paths to the truth, which assuredly serve men 219 6, 71 | Christians bring the unchanging truth of God, which he reveals 220 6, 71 | explicit in the light of truth.~This means that no one 221 6, 71 | the ultimate criterion of truth with regard to God's Revelation. 222 6, 71 | call to the fullness of truth. Cultures are not only not 223 6, 71 | newness of the Gospel's truth and to be stirred by this 224 6, 71 | and to be stirred by this truth to develop in new ways.~ 225 6, 73 | Yet, since God's word is Truth (cf. Jn 17:17), the human 226 6, 73 | 17), the human search for truthphilosophy, pursued in keeping 227 6, 73 | reflection in the search for truth which moves from the word 228 6, 73 | it to stray from revealed Truth and to stray in the end 229 6, 73 | stray in the end from the truth pure and simple. Instead, 230 6, 74 | momentum to both the search for truth and the effort to apply 231 6, 75 | strengthened. As a search for truth within the natural order, 232 6, 75 | invalid. In refusing the truth offered by divine Revelation, 233 6, 75 | to a deeper knowledge of truth.~ 234 6, 76 | Creator of the world, a truth which has been so crucial 235 6, 76 | in the human search for truth.~Among the objective elements 236 6, 76 | research to new aspects of truth. It could be said that a 237 6, 77 | intelligibility and universal truth of its claims. It was not 238 6, 78 | model for all who seek the truth. In his thinking, the demands 239 6, 79 | upon its own principles; truth, however, can only be one. 240 6, 79 | subsistent Being itself, revealed truth offers the fullness of light 241 6, 79 | guided by the authority of truth alone so that there will 242 7, 81 | passion for the search for truth.~To be consonant with the 243 7, 82 | its total and definitive truth, to the very being of the 244 7, 82 | human capacity to know the truth, to come to a knowledge 245 7, 82 | which can reach objective truth by means of that adaequatio 246 7, 82 | grasp the clear and simple truth. The Bible, and the New 247 7, 83 | foundational in its search for truth. This requirement is implicit 248 7, 83 | to state that reality and truth do transcend the factual 249 7, 83 | opens up before them: in truth, in beauty, in moral values, 250 7, 83 | transcendent value of revealed truth.~If I insist so strongly 251 7, 85 | its splintered approach to truth and consequent fragmentation 252 7, 86 | distinguish the part of truth of a given doctrine from 253 7, 86 | not help the search for truth and does not train reason— 254 7, 87 | historicism, however, is that the truth of a philosophy is determined 255 7, 87 | the enduring validity of truth is denied. What was true 256 7, 87 | by time and culture, the truth or the error which it expresses 257 7, 87 | exchanging relevance for truth, this form of modernism 258 7, 87 | satisfying the demands of truth to which theology is called 259 7, 90 | negation of all objective truth. Quite apart from the fact 260 7, 90 | losing touch with objective truth and therefore with the very 261 7, 90 | solitude without hope. Once the truth is denied to human beings, 262 7, 90 | to try to set them free. Truth and freedom either go together 263 7, 90(106)| John, “You will know the truth, and the truth will set 264 7, 90(106)| know the truth, and the truth will set you free” (8:32): “ 265 7, 90(106)| relationship with regard to truth as a condition for authentic 266 7, 90(106)| to enter into the whole truth about man and the world. 267 7, 90(106)| brings man freedom based on truth, frees man from what curtails, 268 7, 92 | must look to the ultimate truth which Revelation entrusts 269 7, 92 | of their enquiry is “the Truth which is the living God 270 7, 92 | different methods—so that the truth may once again be known 271 7, 92 | known and expressed. The Truth, which is Christ, imposes 272 7, 92 | know a universally valid truth is in no way to encourage 273 7, 92 | journey together towards full truth, walking those paths known 274 7, 92(109)| Comforter, the Spirit of truth, as the one who 'will teach' 275 7, 92(109)| will guide you into all the truth'. This 'guiding into all 276 7, 92(109)| This 'guiding into all the truth', referring to what the 277 7, 92(109)| this 'guiding into all the truth' is connected not only with 278 7, 92(109)| The 'guiding into all the truth' is therefore achieved in 279 7, 92(109)| the work of the Spirit of truth and the result of his action 280 7, 93 | would send the Spirit of truth to bring his Church to birth 281 7, 93 | a grand and mysterious truth for the human mind, which 282 7, 94 | relationship between meaning and truth. Like every other text, 283 7, 94 | meaning presents itself as the truth about God which God himself 284 7, 94 | who communicates his own truth with that wonderful “condescension” 285 7, 94 | is the deep and authentic truth which the texts wish to 286 7, 94 | limits of language.~The truth of the biblical texts, and 287 7, 94 | historical occurrence, the truth of the events which these 288 7, 94 | history of salvation. This truth is elaborated fully in the 289 7, 94(111)| Instruction on the Historical Truth of the Gospels (21 April 290 7, 95 | unchanging and ultimate truth. This prompts the question 291 7, 95 | and the universality of truth with the unavoidable historical 292 7, 95 | formulas which express that truth. The claims of historicism, 293 7, 95 | the texts developed to the truth which they express, a truth 294 7, 95 | truth which they express, a truth transcending those circumstances.~ 295 7, 95 | phenomenon of language. Truth can never be confined to 296 7, 96 | value and thus retain the truth of the propositions in which 297 7, 96 | conceptual language and truth, and to propose ways which 298 7, 96(113)| them) cannot signify the truth in a determinate way, but 299 7, 97 | understanding of revealed truth, or the articulation of 300 7, 98 | world stem from a crisis of truth. I noted that “once the 301 7, 98 | the idea of a universal truth about the good, knowable 302 7, 98 | individual is faced with his own truth different from the truth 303 7, 98 | truth different from the truth of others”. 116~Throughout 304 7, 98 | the fundamental role of truth in the moral field. In the 305 7, 98 | pressing ethical problems, this truth demands of moral theology 306 7, 98 | ethics which looks to the truth of the good, to an ethics 307 7, 99 | conversion, announcing the truth of Christ, which reaches 308 7, 99 | know the fullness of the truth which saves (cf. .Acts 4: 309 7, 99 | the relationship between truth and life, between event 310 7, 99 | between event and doctrinal truth, and above all between transcendent 311 7, 99 | all between transcendent truth and humanly comprehensible 312 Conc, 101 | sustained in the search for truth by its ecclesial context 123 313 Conc, 101(123)| the mission of teaching truth for which the Church is 314 Conc, 102 | their capacity to know the truth 124 and their yearning for 315 Conc, 104 | do not yet grasp the full truth which divine Revelation 316 Conc, 104 | solely out of love for the truth and with all due prudence, 317 Conc, 104 | shines even a glimmer of the truth of Christ, the one definitive 318 Conc, 105 | exploration of revealed truth. This is why I urge them 319 Conc, 105 | metaphysical dimension of truth in order to enter into a 320 Conc, 106 | of authentic wisdom and truthmetaphysical truth included— 321 Conc, 106 | wisdom and truth—metaphysical truth included—which is proper 322 Conc, 106 | Let them always strive for truth, alert to the good which 323 Conc, 106 | alert to the good which truth contains. Then they will 324 Conc, 106 | aware that “the search for truth, even when it concerns a 325 Conc, 107 | being's unceasing search for truth and meaning. Different philosophical 326 Conc, 107 | in choosing to enter the truth, to make a home under the 327 Conc, 107 | Only within this horizon of truth will people understand their 328 Conc, 108 | summons of the Gospel's truth its autonomy is in no way 329 Conc, 108 | highest expression. This was a truth which the holy monks of 330 Conc, 108 | in giving birth to the Truth and treasuring it in her


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