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Chap., §
1 Bles | contemplation of truth; and God has placed in the human 2 Bles | that, by knowing and loving God, men and women may also 3 Int, 2 | the final Revelation of God: “For now we see in a mirror 4 Int, 4 | with the capacity to know God, truth and goodness. Consider 5 Int, 5 | existence, about being and about God. Hence we see among the 6 1 | CHAPTER I - THE REVELATION OF GOD'S WISDOM~ 7 1, 7 | which has its origin in God himself (cf. 2 Cor 4:1-2). 8 1, 7 | sublime, but in the word of God which she has received in 9 1, 7 | his goodness and wisdom, God chose to reveal himself 10 1, 7 | gratuitous, moving from God to men and women in order 11 1, 7 | As the source of love, God desires to make himself 12 1, 7 | which the human being has of God perfects all that the human 13 1, 8 | supernatural character of God's Revelation. On the basis 14 1, 8 | based upon the very fact of God who reveals himself, a truth 15 1, 8 | which is most certain, since God neither deceives nor wishes 16 1, 9 | belief mysteries hidden in God which, unless they are divinely 17 1, 9 | cannot be known”.7 Based upon God's testimony and enjoying 18 1, 9 | truth” (cf. Jn 1:14) which God has willed to reveal in 19 1, 10 | the salvific character of God's Revelation in history, 20 1, 10 | Revelation, the invisible God (cf. Col 1:15; 1 Tim 1:17), 21 1, 10 | unity: the deeds wrought by God in the history of salvation 22 1, 10 | the deepest truth about God and human salvation is made 23 1, 11 | 11. God's Revelation is therefore 24 1, 11 | Incarnation of the Son of God, our life is even now a 25 1, 11 | himself and his life which God has entrusted to humanity 26 1, 11 | ways through the prophets, God 'last of all in these days 27 1, 11 | innermost realities about God (cf. Jn 1:1-18). Jesus Christ, 28 1, 11 | beings', 'speaks the words of God (Jn 3:34), and completes 29 1, 11 | truth”.10~For the People of God, therefore, history becomes 30 1, 11 | truth, until the words of God reach their complete fulfilment 31 1, 12 | arena where we see what God does for humanity. God comes 32 1, 12 | what God does for humanity. God comes to us in the things 33 1, 12 | Incarnation of the Son of God we see forged the enduring 34 1, 12 | lies hidden in the part, God takes on a human face. The 35 1, 13 | teach the secret things of God.13 But our vision of the 36 1, 13 | our vision of the face of God is always fragmentary and 37 1, 13 | of faith must be given to God who reveals himself”.14 38 1, 13 | an obedient response to God. This implies that God be 39 1, 13 | to God. This implies that God be acknowledged in his divinity, 40 1, 13 | absolute transcendence, God who makes himself known 41 1, 13 | is revealed because it is God himself who is the guarantor 42 1, 13 | of entrusting oneself to God to be a moment of fundamental 43 1, 13 | in decisions made against God. For how could it be an 44 1, 13(15) | are totally dependent on God as their creator and Lord, 45 1, 13(15) | to yield through faith to God the revealer full submission 46 1, 14 | constantly to the mystery of God which the human mind cannot 47 1, 14 | the infinite mystery of God.~Revelation therefore introduces 48 1, 14 | children of Eve, far from God, what did I set out to do 49 1, 15 | ultimate possibility offered by God for the human being to know 50 1, 15 | and definitive vision of God which is reserved for those 51 1, 15 | contemplation of the Triune God.~ 52 2, 16 | in these events it is the God of Israel who acts. Thus 53 2, 16 | professing faith in the God who is at work in them. 54 2, 16 | themselves, the world and God in an appropriate way.~ 55 2, 17 | exclaims: “It is the glory of God to conceal things, but the 56 2, 17 | their respective worlds, God and the human being are 57 2, 17 | unique relationship. In God there lies the origin of 58 2, 17 | me are your thoughts, O God! How vast is the sum of 59 2, 18 | With the Revelation of God Israel could plumb the depths 60 2, 18 | grounded in the “fear of God” whose transcendent sovereignty 61 2, 18 | so when he claims that “God does not exist” (cf. Ps 62 2, 19 | sacred author speaks of God who reveals himself in nature. 63 2, 19 | human being can rise to God: “From the greatness and 64 2, 19 | intelligence fail to recognize God as Creator of all, it is 65 2, 20 | author identifies the fear of God as the beginning of true 66 2, 21 | with the world and with God. This opening to the mystery, 67 2, 21 | the mysterious designs of God (cf. 30:1-6). Yet, for all 68 2, 21 | because they are certain that God has created them “explorers” ( 69 2, 21 | always there. Leaning on God, they continue to reach 70 2, 22 | the mind” can come to know God. Through the medium of creatures, 71 2, 22 | the medium of creatures, God stirs in reason an intuition 72 2, 22 | them, this ready access to God the Creator diminished.~ 73 2, 22 | Genesis when it tells us that God placed the human being in 74 2, 22 | knowledge which comes from God. All men and women were 75 2, 23 | world” and the wisdom of God revealed in Jesus Christ. 76 2, 23 | way. The crucified Son of God is the historic event upon 77 2, 23 | debater of this age? Has not God made foolish the wisdom 78 2, 23 | no longer enough for what God wants to accomplish; what 79 2, 23 | something radically new: “God chose what is foolish in 80 2, 23 | world to shame the wise...; God chose what is low and despised 81 2, 23 | mystery of his saving plan God has chosen precisely that 82 2, 23 | he speaks the paradox: “God has chosen in the world... 83 2, 23 | in their thinking about God. Reason cannot eliminate 84 3, 24 | inscription, 'To an unknown god'. What therefore you worship 85 3, 24 | starting-point, Saint Paul speaks of God as Creator, as the One who 86 3, 24 | that they would search for God and perhaps grope for him 87 3, 24 | desire and nostalgia for God. The Liturgy of Good Friday 88 3, 24 | say: “Almighty and eternal God, you created mankind so 89 3, 33 | knowledge of the Triune God. In Jesus Christ, who is 90 3, 34 | 34. This truth, which God reveals to us in Jesus Christ, 91 3, 34 | certain, showing that the God of creation is also the 92 3, 34 | of creation is also the God of salvation history. It 93 3, 34 | is the one and the same God who establishes and guarantees 94 3, 34(29) | executor of the commands of God', as he wrote in his letter 95 3, 34(29) | their origin in the same God' (Gaudium et Spes, 36). 96 4, 36 | to natural knowledge of God and to the voice of conscience 97 4, 36 | purify human notions of God of mythological elements. 98 4, 36 | proclaiming and understanding the God of Jesus Christ.~ 99 4, 38 | all men and women before God. One prime implication of 100 4, 38 | truth enables access to God, it must be denied to none. 101 4, 38 | knowledge of the Son of God”.36 For Clement, Greek philosophy 102 4, 38 | strength and the wisdom of God. Greek philosophy, with 103 4, 39 | rational discourse about God, had to this point been 104 4, 39 | the true doctrine about God. As it developed, this new 105 4, 43 | light of faith come from God, he argued; hence there 106 4, 43 | knowledge of the Triune God. Although he made much of 107 4, 43 | Predecessor, the Servant of God Paul VI, wrote on the occasion 108 4, 44 | entering the very mystery of God.~Profoundly convinced that “ 109 5, 49 | simple faith of the People of God, begin to spread more widely.~ 110 5, 50 | the demands of the word of God and theological enquiry.~ 111 5, 50 | philosophical opinions—concerning God, the human being, human 112 5, 51 | being's relationship with God.~Today, then, with the proliferation 113 5, 53 | and natural knowledge of God. The Council began with 114 5, 53 | knowability of the existence of God, the beginning and end of 115 5, 53 | and reason, since the same God who reveals the mysteries 116 5, 53 | the light of reason. This God could not deny himself, 117 5, 55 | possibility of belief in God. One currently widespread 118 5, 55 | consequence, the word of God is identified with Sacred 119 5, 55 | recalled that the word of God is present in both Scripture 120 5, 55(72) | true the things revealed by God, not because of the intrinsic 121 5, 55(72) | because of the authority of God himself, who reveals them 122 5, 55 | sacred deposit of the word of God entrusted to the Church. 123 5, 55 | their pastors, the People of God remain always faithful to 124 5, 60 | created in the image of God, explains the dignity and 125 5, 60 | being, of the world and of God, based upon the philosophical 126 6, 64 | 64. The word of God is addressed to all people, 127 6, 64 | of the understanding of God's word in the light of faith, 128 6, 66 | mystery of the One and Triune God and of the economy of salvation, 129 6, 66 | language to speak about God, the personal relations 130 6, 66 | relations within the Trinity, God's creative activity in the 131 6, 66 | the relationship between God and man, or Christ's identity 132 6, 66 | Christ's identity as true God and true man. This is no 133 6, 67 | knowable; and an acceptance of God's Revelation necessarily 134 6, 67 | the natural knowledge of God, the possibility of distinguishing 135 6, 67 | Although faith, a gift of God, is not based on reason, 136 6, 70 | different cultures collapsed. God's promise in Christ now 137 6, 70 | the unity of the family of God's children. It is Christ 138 6, 70 | members of the household of God” (Eph 2:19).~This simple 139 6, 70 | to the manifestation of God in nature, as we saw earlier 140 6, 71 | the unchanging truth of God, which he reveals in the 141 6, 71 | tongues the mighty works of God” (Acts 2:7-11). While it 142 6, 71 | of truth with regard to God's Revelation. The Gospel 143 6, 72 | the providential plan of God who guides his Church down 144 6, 73 | must always be the word of God revealed in history, while 145 6, 73 | passing generation. Yet, since God's word is Truth (cf. Jn 146 6, 73 | only help to understand God's word better. It is not 147 6, 73 | which moves from the word of God towards a better understanding 148 6, 73 | between the twin poles of God's word and a better understanding 149 6, 73 | relationship with the word of God leaves philosophy enriched, 150 6, 74 | philosophy and the word of God in the courageous research 151 6, 76 | the personal nature of God and the question of the 152 6, 76 | notion of a free and personal God who is the Creator of the 153 6, 76 | stimulus of the word of God. This conclusion retains 154 6, 79 | fundamentally still, the word of God itself—makes today of philosophical 155 6, 79 | consonant with the word of God. Such a philosophy will 156 7 | requirements of the word of God~ 157 7, 80 | uncreated nor self-generating. God alone is the Absolute. From 158 7, 80 | essential dependence on God of every creature—the human 159 7, 80 | In the end, the word of God poses the problem of the 160 7, 80 | Christ, the Incarnate Word of God, who is the perfect realization 161 7, 80 | existence, the created world and God himself. The challenge of 162 7, 80 | The intimate essence of God and of the human being become 163 7, 81 | consonant with the word of God, philosophy needs first 164 7, 81 | human race.98~The word of God reveals the final destiny 165 7, 82 | riches found in the word of God. Sacred Scripture always 166 7, 83 | foundation in the Supreme Good, God himself. Here I do not mean 167 7, 83 | persons, in being itself, in God. We face a great challenge 168 7, 83 | Revelation.~The word of God refers constantly to things 169 7, 84 | this not so, the word of God, which is always a divine 170 7, 84 | of saying anything about God. The interpretation of this 171 7, 84 | would be no Revelation of God, but only the expression 172 7, 84 | expression of human notions about God and about what God presumably 173 7, 84 | about God and about what God presumably thinks of us.~ 174 7, 85 | requirements which the word of God imposes upon philosophy 175 7, 85 | demands which the word of God makes on human thinking 176 7, 90 | the content of the word of God, nihilism is a denial of 177 7, 90 | marks of their likeness to God, and thus to lead them little 178 7, 92 | Truth which is the living God and his plan for salvation 179 7, 93 | the mystery of the Triune God. The approach to this mystery 180 7, 93 | Incarnation of the Son of God: his coming as man, his 181 7, 93 | be the understanding of God's kenosis, a grand and mysterious 182 7, 94 | itself as the truth about God which God himself communicates 183 7, 94 | the truth about God which God himself communicates through 184 7, 94 | embodies the language of God, who communicates his own 185 7, 95 | 95. The word of God is not addressed to any 186 7, 98 | unambiguously in the word of God. In order to fulfil its 187 7, 99 | the mystery of the living God. 120~Philosophical enquiry 188 Conc, 101 | radical newness found in God's Revelation; and this has 189 Conc, 101 | tradition of the People of God, with its harmony of many 190 Conc, 102 | profound needs, inscribed by God in human nature, the human 191 Conc, 102 | and humanizing meaning of God's word also emerges more 192 Conc, 103 | beautiful to which the word of God gives access. This task 193 Conc, 104 | given them by the word of God, Christian philosophers 194 Conc, 105 | implications of the word of God and to be sure to reflect 195 Conc, 105 | consonant with the word of God or not. Let theologians 196 Conc, 105 | without the wisdom inspired by God”. 128~I am thinking too 197 Conc, 106 | which arise from the word of God and they should be strong 198 Conc, 107 | their call to know and love God as the supreme realization 199 Conc, 108 | being and as woman that God's Word might take flesh 200 Conc, 108(132)| Praise of Holy Mary Mother of God: PG 43, 493.~