Chap.,  §

 1   1,    1|           primary and fundamental way for the Church"4,precisely
 2   1,    1|         return constantly to this way and to follow it ever anew
 3   1,    2|         an even deeper and fuller way the meaning of the previous
 4   1,    3|        times. This issue is, in a way, a constant factor both
 5   2,    4|         reality in an irrefutable way. But the source of the Church'
 6   2,    4|           sometimes in an archaic way of manifesting thought -
 7   2,    6|    objective sense in an indirect way, they also speak only indirectly
 8   2,    6|         in a planned and rational way, capable of deciding about
 9   2,    6|        rated and qualified in any way. It only means that the
10   2,    6|         objective one. Given this way of understanding things,
11   2,    7|      creating the basis for a new way of thinking, judging and
12   2,    7|         production possible. This way of looking at work was widespread
13   2,    7|       disappeared, and have given way to more human ways of thinking
14   2,    7|         especially when the whole way of looking at the question
15   2,    7|   thinking and evaluating in this way, and in a certain sense
16   2,    7|     repeated wherever man is in a way treated on the same level
17   2,    9|       upon, at least in a summary way, certain problems that more
18   2,    9|         as man19. This fact in no way alters our justifiable anxiety
19   2,   10|         permeate each other. In a way, work is a condition for
20   2,   10|       thus realizing that in this way work serves to add to the
21   3,   11|         on the shaping in a human way of the world that the Creator
22   3,   11|           class struggle the only way to eliminate class injustices
23   3,   12| experience and intellect. In this way there have appeared not
24   3,   13|      separated from labour; in no way can labour be opposed to
25   3,   13|          break occurred in such a way that labour was separated
26   3,   13|    economistic" perspective. This way of stating the issue contained
27   3,   13|           grounds of a particular way of evaluating things, and
28   3,   13|    influenced this non-humanistic way of stating the issue before
29   3,   14|        difference consists in the way the right to ownership or
30   3,   14|        never been understood in a way that could constitute grounds
31   3,   14|        This concerns in a special way ownership of the means of
32   3,   14|    working with every one else. A way towards that goal could
33   3,   15|         limited even in a radical way. Labour is in a sense inseparable
34   3,   15|   inseparable from capital; in no way does it accept the antinomy,
35   4,   16|       when one considers both the way in which labour is actually
36   4,   18|         another and still simpler way, the right to life and subsistence. ~
37   4,   18|         in a correct and rational way. In the final analysis this
38   4,   18|         those who work, in such a way that the living standard
39   4,   18|        and also the most adequate way to verify it in a spirit
40   4,   19|        there is no more important way for securing a just relationship
41   4,   19|   analysis to be evaluated by the way in which man's work is properly
42   4,   19|   organized and adapted in such a way as to respect the requirements
43   4,   19|           be structured in such a way that women do not have to
44   4,   20|         who own them must in some way be united in this community.
45   4,   20|           of production or in the way these are managed. Social
46   4,   23|         search of work must in no way become an opportunity for
47   4,   23|         should categorically give way, after special qualifications
48   5,   25|  performing their activities in a way which appropriately benefits
49   5,   25|        live holier lives. In this way the world will be permeated
50   5,   27|     connected with work marks the way of human life on earth and
51   5,   27|        crucified for us, man in a way collaborates with the Son