Chap., §
1 1, 1 | fundamental way for the Church"4,precisely because of the
2 1, 1 | poverty.~It is not for the Church to analyze scientifically
3 1, 1 | on human society. But the Church considers it her task always
4 1, 2 | Organic Development of the Church's Social Action~It is certainly
5 1, 2 | above-mentioned Encyclical, the Church's teaching and the many
6 1, 2 | race, and, finally, the Church herself.~During the years
7 1, 2 | not ceased to engage the Church's attention. Evidence of
8 1, 2 | of the commitment of the Church and of Christians in the
9 1, 2 | supreme Magisterium of the Church, we find in them an explicit
10 1, 2 | s Quadragesimo Anno the Church's teaching concentrates
11 1, 2 | in the next period the Church's teaching widens its horizon
12 1, 2 | trend of development of the Church's teaching and commitment
13 1, 3 | reality and also those of the Church's teaching in the sphere
14 1, 3 | of social life and of the Church's teaching. Furthermore,
15 1, 3 | ninety years. In fact the Church's social teaching finds
16 1, 3 | beginning it was part of the Church's teaching, her concept
17 1, 3 | already contained in the Church's teaching. It is rather
18 1, 3(8) | Pastoral Constitution on the Church in the Modern World Gaudium
19 2, 4 | the Book of Genesis~The Church is convinced that work is
20 2, 4 | way. But the source of the Church's conviction is above all
21 2, 4 | The reason is that the Church - and it is worthwhile stating
22 2, 4 | has linked with him.~The Church finds in the very first
23 2, 5 | constitute a challenge for the Church.~
24 2, 8 | many later documents of the Church's Magisterium, it must be
25 2, 8 | poverty and even hunger. The Church is firmly committed to this
26 2, 8 | that she can truly be the "Church of the poor". And the "poor"
27 2, 10 | work. The teaching of the Church has always devoted special
28 3, 11 | the very framework of the Church's teaching, which has remained
29 3, 11 | the basic elements of the Church's teaching on the matter.
30 3, 12 | always been taught by the Church: the principle ot the priority
31 3, 12 | abiding heritage of the Church's teaching, must always
32 3, 14 | recalling and confirming the Church's teaching on ownership,
33 3, 14 | it is still taught by the Church, diverges radically from
34 3, 14 | everyone. ~Furthermore, in the Church's teaching, ownership has
35 3, 14 | Encyclical Rerum Novarum, the Church's teaching has always recalled
36 3, 14 | the effort with which the Church's teaching has striven and
37 3, 14 | highest Magisterium of the Church take on special significance23:
38 3, 14(23)| Pastoral Constitution on the Church in the Modern World Gaudium
39 3, 15 | initiative of his own. The Church's teaching has always expressed
40 4, 16 | international relations, as the Church's Magisterium has several
41 4, 18 | justice and peace, which the Church proclaims and for which
42 4, 19(26)| Pastoral Constitution on the Church in the Modern World Gaudium
43 5, 24 | Particular Task for the Church ~It is right to devote the
44 5, 24 | components of its texture. ~The Church considers it her duty to
45 5, 25(27)| Pastoral Constitution on the Church in the Modern World Gaudium
46 5, 25(37)| Pastoral Constitution on the Church in the Modern World Gaudium
47 5, 25(39)| Dogmatic Constitution on the Church Lumen Gentium, 36: AAS 57 (
48 5, 26 | the Source himself, the Church has always proclaimed what
49 5, 26(79)| Pastoral Constitution on the Church in the Modern World Gaudium
50 5, 27(87)| Pastoral Constitution on the Church in the Modern World Gaudium
51 5, 27(90)| Pastoral Constitution on the Church in the Modern World Gaudium
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