Chap.,  §

 1   2,    4| Creator of the universe.~Work understood as a "transitive" activity,
 2   2,    4| biblical text speaks is to be understood in the first place as that
 3   2,    4| extension, however, it can be understood as the whole of the visible
 4   2,    5|    widest sense of the word). Understood in this case not as a capacity
 5   2,    5|   from the very beginning are understood in the context of the whole
 6   2,    6|     its subjective dimension. Understood as a process whereby man
 7   2,    7|       of such ideas, work was understood and treated as a sort of "
 8   3,   11|  conflict between liberalism, understood as the ideology of capitalism,
 9   3,   11|      capitalism, and Marxism, understood as the ideology of scientiflc
10   3,   13|  process, but continues to be understood and treated, in dependence
11   3,   14|      ownership or property is understood. Christian tradition has
12   3,   14|       contrary, it has always understood this right within the broader
13   3,   14|      ownership has never been understood in a way that could constitute
14   4,   16|     moral obligation of work, understood in its wide sense. When
15   4,   20| enters the field of politics, understood as prudent concern for the
16   4,   20|    the expression is commonly understood today. Unions do not have
17   4,   20|   corresponds to the properly understood nature of work itself. ~
18   5,   26|       beyond himself. Rightly understood, this kind of growth is
19   5,   26|  present-day thought - can be understood only as the fruit of a tested
20   5,   27|   from work itself, from work understood in depth and in all its