Chap., §
1 Bles | apostolic Blessing~THROUGH WORK man must earn his daily bread1
2 Bles | work means any activity by man, whether manual or intellectual,
3 Bles | many activities of which man is capable and to which
4 Bles | virtue of humanity itself. Man is made to be in the visible
5 Bles | characteristics that distinguish man from the rest of creatures,
6 Bles | cannot be called work. Only man is capable of work, and
7 Bles | capable of work, and only man works, at the same time
8 Bles | bears a particular mark of man and of humanity, the mark
9 1, 1 | work and, even more, to man in the vast context of the
10 1, 1 | of Saint Peter in Rome, man "is the primary and fundamental
11 1, 1 | dimension of human existence: man's life is built up every
12 1, 1 | level. While it is true that man eats the bread produced
13 1, 1 | ensure authentic progress by man and society.~
14 1, 2 | what is old"- as old as man and his life on earth. Nevertheless,
15 1, 2 | the general situation of man in the modern world, studied
16 1, 3 | teaching, her concept of man and life in society, and,
17 1, 3 | from the point of view of man's good. And if the solution -
18 2 | II. WORK AND MAN~
19 2, 4 | fundamental dimension of man's existence on earth. She
20 2, 4 | many sciences devoted to man: anthropology, palaeontology,
21 2, 4 | this point - believes in man: she thinks of man and addresses
22 2, 4 | believes in man: she thinks of man and addresses herself to
23 2, 4 | God. Relating herself to man, she seeks to express the
24 2, 4 | fundamental truths about man, in the context of the mystery
25 2, 4 | truths are decisive for man from the very beginning,
26 2, 4 | covenant with creation in man. When man, who had been
27 2, 4 | with creation in man. When man, who had been created "in
28 2, 4 | indicate it as an activity for man to carry out in the world.
29 2, 4 | its very deepest essence. Man is the image of God partly
30 2, 4 | carrying out this mandate, man, every human being, reflects
31 2, 4 | presupposes a specific dominion by man over "the earth", and in
32 2, 4 | the visible universe that man inhabits. By extension,
33 2, 4 | comes within the range of man's influence and of his striving
34 2, 4 | the conscious activity of man, can be discovered and used
35 2, 4 | still almost unknown to man and hidden from him.~While
36 2, 4 | ancient of biblical texts. As man, through his work, becomes
37 2, 4 | linked with the fact that man was created, as male and
38 2, 4 | the giant process whereby man "subdues the earth" through
39 2, 5 | upon human work, because man's dominion over the earth
40 2, 5 | culture and civilization. Man dominates the earth by the
41 2, 5 | earth and the seas. But man "subdues the earth" much
42 2, 5 | chemical resources - with man's work, whether physical
43 2, 5 | industry and agriculture man's work has today in many
44 2, 5 | machine that "works" and man merely supervises it, making
45 2, 5 | of work continues to be man.~The development of industry
46 2, 5 | set of instruments which man uses in his work, technology
47 2, 5 | technology is undoubtedly man's ally. It facilitates his
48 2, 5 | technology can cease to be man's ally and become almost
49 2, 5 | the machine, it reduces man to the status of its slave.~
50 2, 5 | the earth" addressed to man from the very beginning
51 2, 5 | historical confirmation of man's dominion over nature.~
52 2, 5 | to its subject, which is man. These questions are particularly
53 2, 6 | in the Subjective Sense: Man as the Subject of Work~In
54 2, 6 | word of the Bible telling man that he is to subdue the
55 2, 6 | full of great significance.~Man has to subdue the earth
56 2, 6 | self-realization. As a person, man is therefore the subject
57 2, 6 | One, which is devoted to man's calling.~And so this "
58 2, 6 | Understood as a process whereby man and the human race subdue
59 2, 6 | when throughout the process man manifests himself and confirms
60 2, 6 | of tbe value of work is man himself, who is its subject.
61 2, 6 | however true it may be that man is destined for work and
62 2, 6 | first place work is "for man" and not man "for work".
63 2, 6 | work is "for man" and not man "for work". Through this
64 2, 6 | independently of the work that every man does, and presupposing that
65 2, 6 | final analysis it is always man who is the purpose of the
66 2, 6 | work it is that is done by man - even if the common scale
67 2, 7 | of the Book of Genesis: man is treated as an instrument
68 2, 7 | can be repeated wherever man is in a way treated on the
69 2, 7 | of the words concerning man's "dominion" over the earth
70 2, 8 | the same, that is to say man, nevertheless wide-ranging
71 2, 8 | machine tends to dominate man - was important and eloquent
72 2, 8 | against the degradation of man as the subject of work,
73 2, 8 | and working conditions of man globally, but it has also
74 2, 9 | Remaining within the context of man as the subject of work,
75 2, 9 | that work should enable man to achieve that "dominion"
76 2, 9 | intention with regard to man, whom he created in his
77 2, 9 | cancelled out even when man, having broken the original
78 2, 9 | work is the means whereby man achieves that "dominion"
79 2, 9 | work is a good thing for man. Even though it bears the
80 2, 9 | it is a good thing for man. It is not only good in
81 2, 9 | something that corresponds to man's dignity, that expresses
82 2, 9 | Work is a good thing for man - a good thing for his humanity -
83 2, 9 | humanity - because through work man not only transforms nature,
84 2, 9 | habit, is something whereby man becomes good as man19. This
85 2, 9 | whereby man becomes good as man19. This fact in no way alters
86 2, 9 | matter gains in nobility, man himself should not experience
87 2, 9 | in various ways against man, that it is possible to
88 2, 9 | it is possible to punish man with the system of forced
89 2, 9 | into a means for oppressing man, and that in various ways
90 2, 9 | work, which will enable man to become, in work, "more
91 2, 10 | right and something that man is called to. These two
92 2, 10 | means of subsistence which man normally gains through work.
93 2, 10 | the great society to which man belongs on the basis of
94 2, 10 | great "educator" of every man, even though an indirect
95 2, 10 | this brings it about that man combines his deepest human
96 2, 10 | world of nature to which man is called from the beginning
97 2, 10 | subjective dimension, depriving man of his dignity and inalienable
98 3, 11 | Creator has entrusted to man; it is a reality closely
99 3, 11 | reality closely linked with man as the subject of work and
100 3, 11 | subject of work and with man's rational activity. In
101 3, 11 | still something good, and so man develops through love for
102 3, 11 | meritorious character of man's work must be the basis
103 3, 11 | is of such importance for man - it constitutes one of
104 3, 12 | many conflicts caused by man, and the technological means
105 3, 12 | emerges from the whole of man's historical experience. ~
106 3, 12 | chapter of the Bible that man is to subdue the earth,
107 3, 12 | visible world and placed at man's disposal. However, these
108 3, 12 | these resources can serve man only through work. From
109 3, 12 | for the only means that man has for causing the resources
110 3, 12 | these resources bear fruit, man takes over ownership of
111 3, 12 | remains the relationship of man with the resources and riches
112 3, 12 | which they can be used by man and for man teaches us that
113 3, 12 | can be used by man and for man teaches us that everything
114 3, 12 | everything that comes from man throughout the whole process
115 3, 12 | riches and resources that man finds and does not create.
116 3, 12 | does not create. In a sense man finds them already prepared,
117 3, 12 | development of his work man comes up against the leading
118 3, 12 | Creator At the beginning of man's work is the mystery of
119 3, 12 | natural resources placed at man's disposal but also the
120 3, 12 | collection of means by which man appropriates natural resources
121 3, 12 | ultramodern ones - it is man that has gradually developed
122 3, 12 | gradually developed them: man's experience and intellect.
123 3, 12 | technological advance, when man, who is the subjectof work,
124 3, 12 | prominence to the primacy of man in the production process,
125 3, 12 | process, the primacy of man over things. Everything
126 3, 12 | a collection of things. Man, as the subject of work,
127 3, 12 | the work that he does - man alone is a person. This
128 3, 13 | or an ultramodern one, a man can easily see that through
129 3, 13 | instruments for work. In working, man also "enters into the labour
130 3, 13 | the sphere and process of man's labour. It is a consistent
131 3, 13 | well as theological. In it man is the master of the creatures
132 3, 13 | capital, is that it conditions man's work; we cannot assert
133 3, 13 | impersonal "subject" putting man and man's work into a position
134 3, 13 | subject" putting man and man's work into a position of
135 3, 13 | spiritual and the personal (man's activity, moral values
136 3, 13 | judged capable of satisfying man's needs, not so much on
137 3, 13 | order that the primacy of man over the capital instrument,
138 3, 13 | dialectical materialism too man is not first and foremost
139 3, 13 | the end, that is to say, man, who should be served by
140 3, 13 | labour, against the working man, and caused the ethically
141 3, 14 | access to the goods meant for man, one cannot exclude the
142 3, 14 | priority of work and, thereby, man's character as a subject
143 3, 14 | sense and those linked with man's work, it must be stated
144 3, 15 | economic premises. When man works, using all the means
145 3, 15 | and deep convinction that man's work concerns not only
146 3, 15 | first and foremost damage to man. ~
147 4, 16 | which are connatural with man, and many of which are proclaimed
148 4, 16 | a duty, on the part of man. This is true in all the
149 4, 16 | many meanings of the word. Man must work, both because
150 4, 16 | maintained and developed. Man must work out of regard
151 4, 18 | continual reappraisal of man's work, both in the aspect
152 4, 18 | all work, that is to say, man. The progress in question
153 4, 18 | question must be made through man and for man and it must
154 4, 18 | made through man and for man and it must produce its
155 4, 18 | must produce its fruit in man. A test of this progress
156 4, 18 | conformity with the dignity of man, the subject of work. ~Rational
157 4, 19 | the inalienable rights of man in view of his work, it
158 4, 19 | evaluated by the way in which man's work is properly remunerated
159 4, 21 | agricultural work, in which man so eloquently "subdues"
160 4, 22 | dignity and greatness of man. Since disabled people are
161 4, 22 | be radically unworthy of man, and a denial of our common
162 4, 22 | circumstance too, to the dignity of man, to the subject of work
163 4, 23 | complexities of modern life. Man has the right to leave his
164 5, 24 | in his salvific plan for man and the world and to deepen
165 5, 25 | accords with God's will. For man, created to God's image,
166 5, 25 | subjection of all things to man, the name of God would be
167 5, 25 | the fundamental truth that man, created in the image of
168 5, 25 | own human capabilities, man in a sense continues to
169 5, 25 | consists of: it teaches that man ought to imitate God, his
170 5, 25 | Creator, in working, because man alone has the unique characteristic
171 5, 25 | characteristic of likeness to God. Man ought to imitate God both
172 5, 25 | Father's house"34. Therefore man's work too not only requires
173 5, 25 | it must leave room for man to prepare himself, by becoming
174 5, 25 | friends36. ~Awareness that man's work is a participation
175 5, 25 | thinking that works produced by man's own talent and energy
176 5, 25 | design. For the greater man's power becomes, the farther
177 5, 25 | knowledge that by means of work man shares in the work of creation
178 5, 26 | 26. Christ , the Man of Work ~The truth that
179 5, 26 | truth that by means of work man participates in the activity
180 5, 26 | saying, 'Where did this man get all this? What is the
181 5, 26 | proclaimed it was himself a man of work, a craftsman like
182 5, 26 | forms a particular facet of man's likeness with God, the
183 5, 26 | professions exercised by man: for example, the doctor44,
184 5, 26 | human activity proceeds from man, so it is ordered towards
185 5, 26 | so it is ordered towards man. For when a man works he
186 5, 26 | towards man. For when a man works he not only alters
187 5, 27 | creation and connected with man's elevation as the image
188 5, 27 | the beginning has burdened man's history on earth84. It
189 5, 27 | Christ crucified for us, man in a way collaborates with
190 5, 27 | the new earth"88 in which man and the world participate
191 5, 27 | forms of toil that go with man's work are a small part
192 5, 27 | warned that it profits a man nothing if he gains the
193 5, 27 | it, since it is through man's labour that not only "
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